LAL DAVIDA

Bible a mimal chanchin ka chhiar tam ber leh ngaihsan ber mai, Davida chanchin atanga ka hmuh leh zir tur awm ka tih tlemte te chu. Engatinge Abrahama te, Isaka te, Josefa te, Mosia te an chanchin mawi zawka lang Ka thinlung ang pu mi ti lo a an aia nunrawng zawka lang Davida a kohnan a hman tlat mai le? A hming lah chu a chawimawi em em mai si a. Chhiar tute'n in thinlungah lo in zawt ve ula ka duh a ni.

Davida hi mi ngilnei tak Pathian zah em em ni chung si khan thilsual a tih te kha a hraw hlawm hle a, engtinnge Pathianin a ngaihdama ka thinlung ang pumi a tih theih mai le? tih pawh awl viau a ni. Lal Saula chuan Amalek ho a run a LALPA thu pek hawisanin nunna a zuaha an lal Agaga a zuah bawka, a ran rual hawn te chu engdang atana ti nilo in Pathian chibaibuk nan vek a ti a ni (I Samuela 15:15), mahse Pathianin a hnawl vang vang mai.

Lal Davida chu a telve ngei na tura ngaih Raldonaa kallo in mi nu alo uire a, a pasal nuna a laksak bawk a a rawng em em. Pathianin a hrem ngei maia mahse Saula angin a hnawl hauh silo. Engvang bik nge Saula anga a hnawl loh? Saula khan Zawlnei hmanga hrilh lawk sa Pathian Thu pek pawisalo tu a nih vang pawh a ni mahna zirtham pawh a ni ang. Saula hian a thiltih diklohah inchhirna reng reng a nei ngailoa a thiamna a zawng char char thin, chutiang chu lal Davida hi a ni ve hauhlo. A inchhirna leh sual a huatzia hi Pathian tan pawh hmuhnawm a tling hial in ka ring.

Pathian thinlung a anna ka hmuh thenkhat te han sawi ila:-

Pathian ngeiin a hmelma leh amah thah tuma um um tu Saula chu a kutah vawi tam tak a pe a, mahse Davida hi ava ngilnei em "LALPA hriakthih chunga kutthlak tu nge thiam chang awm ang?...LALPAN a chungah kutthlak zawk sela; a nih loh leh a thih ni a lo thleng emaw, indonaah a la boral mai emaw a ni ang..." tiin a chhanglet zel mai. Pathian hriakthih a zah em avangin tlanchhe zawk nih a hrehloa, a tul chuan chilthli tla buan buana at der pawh a hnialo.

LALPA hriakthih Davida chu a lo lal ta ngei a. Pathian malsawm leh hriakthih mah nise hausak hi tlinloh chang alo awm ve chawk a ni ngei ang, chuti khawpa Pathian Hmangaih tu chuan mi nu a mutpuia, alo rai tak si ah chuan a pasal leh ama sipai rinawm em em chu ko haw in, a sual thup nan a nupui kianga mut hahchawlh tir a tum tlat a mahse a duh si lo. A rai thu tlang than hmaa neih mai a duh tak si ah chuan a pasal chu ral kut ah a tihhlum tir ta nge nge a. Tumahin an hrelo, mahse Engkim hmutlangtua chuan a zawlnei hmangin a mi te hriatah a rawn puang fai ta vek mai. Davida chu a inchhir em em a Sam 51 naa a

ngaihdam dilna ah hian ava khawngaihthlak tehlul em a lalna hnawl nilo mahse ngaihdam a ni chuang si lo, a inthiamlo ngawih ngawiha "Ngai teh, khawlohnaa dinin ka awm a; Ka nun sualin mi pai a....I hnên ata hi mi paih bo suh la; I thlarau thianghlim hi mi laksak suh ang che...Inthawina hi i lawm lo va, Lawm la chu ka rawn hlan tur" tiin Pathian khawngaihna a dil lawm lawm a nih kha.

Chu a sual rah chu a fa te chungah a lo tlaa, a rila rah a fapa ngei Absaloma chuan thah a tum tlat mai. Uria chunga a tihsual a hre reng a, 'ka fapa hian lal a duh ve tawh a ni ange ka tlanchhe zawk maiang' ti niawm takin Davida chu tap chungin olive tlang lam panin kelawngin a Jerusalem chhuahsan taa. Saula laichinte zinga mi Simeia'n lung leh vaivuta vawmin anchhia a rawn lawh a, "Kal bo daih rawn, kal bo daih rawh, nang thisen chhuah hmang leh Beliala mihringpa: a rorêl ai i rêl tak Saula chhûngte thisen chu lalpan i chungah a rawn lettir ta ........ thisen chhuah hmang mi i nih avângin nangmaha pawi i inkhawihchawp a ni," tiin a umzui zel a. Zeruii fapa Abisaia ngeng a chhun a thah a tum ta a ni, Davida khap behna hi ava mawi em "E! Zeruii fate u, ka chungchangah lo inrawlh ve suh u. LALPA chuan 'Davida anchhia lawh rawh' a hnenah a tih chuan anchhia chu min lawh mawlh rawh se...." a ti thei zel a.

Davida chu a fapa in thah tumin a zawng reng a, mahse a tawpah zawng Davida sipai ten an tihlum ta. Absaloma thih thu message alo thlena Davida rilru na te hi hriatthiam ava har em, a tihsual rah a faten an tel ta hi hriatthiam har a ti a ni. "Aw ka fapa Absalom, ka fapa, ka fapa Absalom, i aiah han thi zawk ila aw, Absalom, ka fapa, ka fapa," tiin a tap zawih zawih a ni.

Sam 139 hi Bible bung mala ka duh em em (a ber pawh ti mai ila) thin a ni a, he thu a Davida'n Pathian tlanbosan duh hial niawma a rilru inkiltawih na te hi a ropui ka ti thin. A tlanbo san theihlohzia a hriaa mahse fello chunga Pathian awmpui/rawngbawltu nih hi hrehawm a ti ve thin hle a ni(a theih chuan in chhiar zel hma in lo chhiar nawn leh ula ka duh). Mi tha zingah awm sela chutah chuan Pathian a awma, a thianghlimin ama nun tawpui tur chuan tlinglo a in ti a (LALPA i puan in ah chuan tunge lo mikhual ang? a tih ang khan). Pathian tana tlin loh vangin sual rawngbawlna lamah kal dawn sela chutah pawh chuan thiamloh chan tirtu/rorel tu chu Pathian bawk a lo ni si. Khawiahmah a tlan bo san thei lo tih a in hre chianga, Pathian hnenah he ti hian a dil ta ngawt mai a ni

"Aw Pathian, ngun takin min en chhuak la, ka thinlung hi hria ang che: Mi fiah la, ka ngaihtuahnate hi hria ang che: Tin, keimahah hian suahsualna kawng rêng rêng a awm nge awm lo en la, Chatuan kawngah chuan mi hruai ang che." Mi inngaitlawm tak Lal Davida alo ni e.

Chhiarpui a neiha a tihsual inchhirna te kha, hremna pathum zingah a tihsual anih ang ngeiin a tuar ve ngei tur hripui chu a ram chhungah a leng taa, mi singsarih lai an boral hnu ah Davida chuan "...diklo takin ka lo ti ta a; mahse heng beramte hian eng nge an tihsual? Kei leh ka chhungte hi min hrem zawk turin ka ngen a che" tiin a dil tawp mai a ni (Isua rilru nen pawh a in ang hle). Pathianin a ngaihdam nan inthawina hlan turin a ti a, Arauna chuan inthawina bungrua chu a thlawna pek vek a tum a, Davida chuan "... a leiin ka lei zawk ang e; eng mah inseng lovin LALPA ka Pathian hnenah halral thilhlan ka hlan tawp lo vang"  han ti mai te hian a sualnaah Pathian ngaihdamna a thlawna chan hi phu lo a in ti thin hle a ni. Davida h keini ang bawka thil tisual thin a ni.

He mitlinglo tak hi Pathian pawhin a chawimawia, kan Lalpa Isua ngei pawh chhuan tamtak an karah tla mahse 'Isu Davida fapa' tihte alo ni leh zela. Sual huat hi Pathian lawmzawng tak a ni a chutih rualin sual tih avanga inchhirna hi a lawm em em a ni, a thinlung ang putu hialah angai a ni.

Kan sual te sim a rilru inngaitlawmin, Saula anga mahni thiamna zawnglo in, Davida'n alo tih ang zawk hian LALPA hnenah thuhnuairawlh takin i tlulut leh ang u.

Sual nasa tak atanga kir leh hrehlo LALPA thinlung duhzawng Davida.

THE TRUTH

Tin, Pilatan a hnenah, “Chu, lal i ni elo?” a ti a. Isuan, “Ni e, lal ka ni asin. Thutak hriattir hi ka pian chhan leh khawvela ka rawn kal chhan a ni. Tupawh thutaka mi apiangin ka thu an pawm thin,” a ti a. Pilatan a hnenah, “Thutak engnge ni?” a ti a (Johana 18:37,38)

Isuan a hnenah, “Keimah hi kawng leh thutak leh nunna ka ni; keimaha kal lo chu tumah Pa hnenah an thleng ngai lo…..” a ti a(Johana 14:6)

Khawvel ah hian sakhua(religion) tam tak awmin  zirtirna in anglo tak tak ni hlawm mahse mihring nun a inkaihruaina tha neih duhna avanga lo piang vek an ni hlawm. Eng sakhaw rinna pawh hi zawm ila lei malsawmna dawn theihna khawp thatna nei vek anni a tih theih awm e. Pathianin khawvel hi chhandam lo mahse thil tha tih duhna te, hmasawn duhna te, rinawm duhna te hi hnam tinah a awm vek tho in a rinawm. Israel fa te a bika Pathian enkawl annih lai pawhin Gentile te ah khan nun kawnga inzirtirna tha tak tak an nei vek tho a nih kha. A hausa zawk te anni a, finna kawngah pawh a hre ril ber ber te anni bawk a, thil ti thei leh chak zawk Pathian tello a hneh theihloh te anni hlawm a ni, mahsela an hnenah Thutak (Pathian)in a chenchilh ve hauh chuang si lo.


Lal Isuan roreltu Pilata hnenah “Thutak hriattir hi ka pian chhan leh khawvela ka rawn kal chhan a ni” a tih khan Pila chuan mak a ti em em a ni. ‘The Passion of The Christ’ movie kan en chuan Pilata khan a hriatthiamloh avangin “Claudia, Thutak chu engnge ni, an sawi lai i hre tawh em?” tiin a nupui a zawt a ni.Thutaka mi a pian loh chuan tumahin Pa hmel an hmu dawn lo a ni tih Lal Isuan chiang takin min hrilh bawk a.

Thian fel tak tak te kan nei a, an nun a mawiin an hna ah rinawm leh thahnem ngai taka thawkin malsawmna te pawh an dawng ngeia amaherawh chu Pathian lam thu ah an ngawngin Isua min tlanna reng sawi tur hre si lo hi a awm ve theih chawk a ni, Thutakah an la piang lo tihna a ni. Ngaihsan pawh an hlawha, entawn pawh an hlawh em em ang. Amaherawh chu mihring nunah hian engnge awh awm lai ber kan thliar thiam hi a tul a ni. Footballer hmingthang Ricardo Izecson dos Santos Leite (Kaka) chuan “Miten ka thih hnua ka chanchin an sawiin Football thiam tak a ni min tih aiin Isua ringtu a ni min ti se ka duh ber a ni” a ti a ni. Thutaka awmlo hian mi ngaiha fel tak, sawisel kai lo mi hi a nih theih tho a ni, mahse chu chu he khawvela Lal Isua rawn pian chhan kha a ni mawlh si lo. Thatna te, felna te leh dikna te chu Lal Isua kawng lo ah pawh hian sawi tur a tam ang mahse Pa hnen thlen theihna chu Lal Isua chauh hi a ni.

Pathian Rorelna hmaah chuan thil tha tih sawi tur nei tam tak an la ding ang, nimahsela chung felnaah te chuan Pathian a lungawi zawh tawh loh avangin leh Isua avang chauha thiam chang tur kan nih avangin “Mi te hmaa mi tan apiang ka Pa van ami hmaah ka tan ve ang” tiin ama kawng chu Thutak kawng awm chhun a ni tih min hrilh a ni. Lal Isua kawng chu tuarna in a in tan a, a let tam tak malsawmna leh thlamuanna in a tawp a khar thin. Kan tu kan fa te kawng tha kan kawhhmuhnaah hian Thutak hi i zirtir tel ang u, Isua tello a an tlei theih hunah chuan zirtirna dik (Isua tuarna) kawngah an beng an chhungawng tlat tawh anga an ngaitheiloh hun a thleng ang tih a hlauhawm a ni.

MIFING vs PATHIANMAHNI NGAIHA INTI FING TE LALPAN A HMANG NGAI LO.

'Mi fing finna chu ka tiboral ang a,
Remhre remhriatna chu ka paih thla ang'

(Chhiar tur: 1Kor 1: 18-31)
He thu hi tirhkhoh Paula'n Korinth khua a mi te hnena a lekhathawn pakhatna a mi a ni a. Amah tirkoh Paula chanchin hi keini Mizo Bible ngaina hnam chuan la dinhmun hmasa te pawh kan hre vek awm e. He 1Korinth 1: 18 - 31 chhungah hian mifing in Pathian a hmuh hmaih dan leh mahni duhdana chibai buk tumte Pathianin an finna tihboral a duh chhan chu hnam pahnih te hmanga tehkhinna siamin a rawn tar lang a ni.

1) Juda-te: 'Juda-te chuan chhinchhiahna thil mak an phut kher a (1Kor 1:22).'
Amah (Paula) hi Juda mi a nih angin leh Pharisai mi a nihna atang pawhin an hnam nun leh ziarang chu a hre hle ta ve ang. Aigupta atanga Mosia hmanga hruaichhuaha an awm laia Pathian kut chak ropui tak chu Juda ho hian an hre reng a, Pathian an beiseina pawh helam hawi zawnga hnathawka a awmloh chuan an ring mai mai duhlo. Lal Isua hnenah pawh Mosia hun laia Pathian thiltih anga van atanga chhihchhiahna an phut a, Amah ngei pawh Kross ata chhuka a intihdam hma chu Pathian fapa ah an pawm thei lo a ni.

Kan tunlai khawvel nun lo thlir ila, Tirhkoh Paula'n 'Chhinchhiahna phut kher' a tih ang hian ringtu inti zingah leh inti lemlo ah pawh Pathian dah chungnung (Superior) em em si hian a chetna tur awm leh awmlo ramri (boundery) kan kham sak fo mai. Tute zingah pawh awma mihring ang taka lenga engkim hriatpui ve vek turah ngaihlohna tamtak kan nei. Thilmak (Miracle) hlangah kan ngaia fo a, harstana kan tawha che ber turah kan beisei thin. Mihring ngaiha chhe lam zawnga hnathawk turah kan dah tel ngailoa, misual zinga awm ve tak tak theiah kan chhiar lo fo thin. Inti Pathian thu hrelo awm takin "He lam chu ka subject/ka tuina a ni ve lo" kan ti a, eng pawh ti ila kan hnenah a awm (Sam 139). Ka inkhawm loh avangin min kalbo san ta daih tihna a ni chuanglo. Mihring te hian Pathian hi a tih awm te, a awmna awm te ramri alo khamsak ve chiam thin. Ka tel-loin ama siam liau liau ka ni a ka hnenah a awm reng tih hi i ngaihtuah ve fo em, nge a awmna chu chhinch-hiahna/danglamna engemaw tal awm turah i beisei zawk?

2) Grik-te: 'Grik-te lahin finna ngawt an zawng a(1Kor 1:22).'
Paula hi Grik rama zin thin leh an tawng pawh thiam anih mai bakah an zirna lam pawh thui tak a hria a ni (Paul of Tarsus Free Encyclopedia ah a en theih bawk ang) . Grik hohi Science, Mathematics,Philosophy, Astronomy etc lamah hetih lai hian khawvelah an sang fal em em maia Israel an awp lai pawhin hnam in duh ve tak Juda ho pawhin an thiamna duhvangin anmahni tawng 'Hebrai tawng' pawh an theighilh phah hial a ni. A chunga mi kan sawi tak te anglo taka in ti fingin ' Miracles' pawm lo leh tlat anni. Pathian hi telve lo leh awm ve lo ah anngai hmiah mai. Pathiana innghah leh rinna chu thil atthlak leh ngaihruatna ang lek chauh a ni an ti. An zir sangin an lo fing deuh deuha Pathian awmlohzia hmu deuh deuh in an inhre taa. Atheist , Sciencetology, etc. tiin an nihna pawh an puang ngam ta hial a ni.
'Lalpa tih hi finna bul a ni' tiin Bible in min hrilh. Lalpa tihna telloa finna zawngin mihring an tlan a,Pathian an lo hlat phah tak fo avangin Pathian chuan finna te, thil awmsa (mihring fiah theih) te, thil chak te chu tihmualpho nan thil awmlo (hmuhtheihloh) te, tlawmna te, chaklohna te chu a ropuina lan nan leh mifing te tihmualpho nan alo thlang ta zawk a ni.

Lal Solo-mona finna petu kha Pathian a ni a, Pathian tlarau in a kalbosan hnu pawh khan a finna chu ala ngai reng a (Thuhriltu 2:9), a fin avang khan Pathian a hmu mai tawh bik lo, a nun a ruaka hrehawm a ti em em a 'Thuhriltu' ah "Thil zawng zawng hi engmah lo mai a lo ni" tiin au chhuak ta a ni. Finna a neih avangin min Pathian a hre kherlo, finna hmang ringawta Pathian hi zawn hmuh theih a ni lo tihna nih chu.

Kan tunlai nun a danglamna thalo em em chu mithiam emaw dinhmunsang chelh nih tak a vanga Pathian faka zai te inhmeh tawhlo, kut benga zai te pawh nihna nen chuan zahthlak tawh riau a hriatna kan nei thin te, Pathian kan hlat phah ta ṭhin te hi a ni. Engmah nilo leh thiamlo a kan in hriat laia kan tih mai thin Amah faka hlim taka kan zai theihna leh A thu kan tuipuina kha kan dinhmun leh nihna sang hriatna in min khap bet fo thin. Hetiang nihna dinhmun aṭanga thlirna ang chiah hian Mikali khan a pasal Israel lal ropui tak, Davida in Pathian faka a lam kha lal tih atana mawilo/zahawmlo niin a hriaa alo zahpui tawh a ni (2Samuela 6:16). Pathianin a hrema a thih thlengin fa a nei ta lo a ni kha (2Samuela 6:23). Chung finna nei mi chuan Kohhran chu an thinlungin mi finglo te awm khawmna ni ah ngaiin pawnlam atangin huai takin a sawisel ngam thin. Pawn lamah he mifing hi ropuiin Ringtu nun dan hi atthlak ti thin mahse LALPAN heng finna hi chu ka ti boral thuai anga, an remhriatna nenlam ka paihthla ang a tih hi i hre reng ang u. LALPA ṭih hi finna tak tak chu a ni. Mahni lan mawina hmun leh hun chauh zawnga chibai buk ṭhin lovin, khawi hmun ah pawh i zahpui lovang u. Davida pawh in, "Mihring hmaah ka lam hleinem, Pathian hma ah alawm ka lam" a tih kha. Lalpan a thu malsawm rawh se, Amen 

Pathian hian mihring te hi a hmangaih tak tak em? Part II

(Part hmasa lamah te Pathian hmangaihnaa rin thiam ti harsa tu ni a lang te ka han tar lang nual tawha, a duh chuan in chhiar nawn leh mai dawnia)


Nikhat chu Mumbai ka thlen thlak tirh hian chaw ei turin mi hausa tak chhungkaw pakhat in ah hian kan leng a. An chenna in chu Mumbai ah chuan a sang ber ni lo mahse a sang pawl tak chu a ni ngei ang. Chaw ei hun hma chuan bathlar lamah chuan ka han dak kuala, khawpui mawina zawng zawng hi a lang kim vek emaw tih tur hial khawpin a thlirna (view) a ṭha bawka mit pawh a tlai ngei mai. Thli a thaw nuam bawka Building sang tak tak te, Bridge mawi tak tak te, tuipui cham dulh mai te chu thlir nuam ka ti ngei mai. Building sak lai mek a engeneer thiam tak tak ten Tower Crane an han chelek vel lai te pawh chu ka thlir reng bawk a, mihring tluak that zia te ka ngaihtuahzuia. Chung lam atanga han thlir chuan khawvel hi alo mawi a ni, a thilsiam te leh mihring te hnena finna a lo dah avang hian Pathian hi ka fak thlawt a ni! Ka hmuh aia ropui tam tak pawh a awm ngei ang tih ka chiang bawk a. Hmun tam tak ah TV leh thlalak a ka hmuh bak te aipawh a ropui hi ala awm ang tih ka ring. Naupan laiin Drawing te kan lo tui a, Nature hi ka lawma, a thian kuk hi chuan hmuh nuam ka ti ṭhin.

Ka awmna a san em avang chuan building sang tak tak te innghahna lei lam chu thlir turin ka ring ka han fan ta uak uak a, chuta ka thil hmuh ve thung chuan ka ngaihtuahna a thlak danglam zui nghal a ni ber mai! Building sang tak tak karah chuan mi tam tak bawlhlawh paihna area zau tak mai hi alo in pharh ve duai maia, chu chu mi rethei/chhumchhia te chenna hmun (slum area) a ni a. A ṭawp in a bawlhhlawh tih chunglam atang pawhin a hriat ngawih ngawih a ni. Ka vawikhat hmuhna pawh a ni lova mahse ka ngaihtuah kawp ngai reng reng loh ka rilru ah a lo lut a. Chu khawpui ropui ka tihna chu kar lohah a chuai ta duai duai maia, second reilo te liam taa Pathian ropui ka tihna rilru put mek pawh kha a chuai nghal a ni ber. Mihringte dinhmun inthlau lutuk hi ka ngaihtuahzuia, kan zavai deuhthaw mai hian Pathian in min hmangaih awm si a Pathian hmangaih theuh theuh chu kan va in anglo tak em. Khu laia piang tur khuan duh an thlang a ni bik si lo a, an ram neih chhun te chu Company lamin lei sak tumin an thlem reng bawk a, politician lahin an lal na tura vote duhin inthlan chhung chauhin an hmangaiha, mi hausa tak karah chuan chep takin an nung ve a. Thenkhatin in leh lo an channa rel kawngah te riakin ui ang maiin mi ei bang nawi an zawnga, mi khawngaihna chhe tê chu tam zawk eizawn ve na a ni. Chu lam chu ka buaipui ber pawh a ni lo, Pathian thlirna lam zawk a ni.

"He khawvela an damlai ni hrehawm tak hi lo tla mahse an chatuan hmun tur meidil in a hmuak leh ngawt a nih si chuan Lalpa hmaah hian ka va vui pui tehlul em" Ka ti rilru a. Mahse Pathian rorel ah hian ka tel lova, ka pianna tur thlang dawn ila an dinhmun ang ka thlanloh tur zia ka hre reng, anni pawhin thlang dawn se an thlang chuang in ka ring lo. Kan thlan loh theuhah kan piang ani ber a, an va vanduai bik em tiin ka han mihring khawngaih ve a.

Pathian niila tuma retheih hi ka phal lo ang! Pathian pawhin a phal bik in ka ring chuang si lo, enginnge a hmangaihna (a fa te retheih a phal lohna) chu kar min dang ta niang le? Mihringte(Evi leh Adama) bawhchhiatna chu Pa thinlungah chuan a na hle ni ngei ang a? Pa thinlung ka hmu thiam si lo, ka tan chuan zawhna a nilo thei lo a ni. Joba meuh pawh harsatna in a han tlakbuak tak tak chuan a mangang ve hle a, Lalpan a han chhan(hrilh ah) tak ah chuan "Engkim i tithei tih ka hria, I tum chu dal rual a ni lo. Eng mah hre si lo hian engtizia nge I remruat hi ka lo sawisel mai le! Ka hriatthiam lohte chu ka sawi a ni, Ka hriat phak loh, ka tana mak lutukte chu. I sawi ngaithla tur leh I zawhna chhang turin min ti a, Mi sawi atang chauhvin ka lo hria che a, Mahse, tunah zawng ka mit ngeiin ka hmu ta che a ni. Chuvang tak chuan ka inten a, Vut leh vaivuta thuin ka sim ta e" a ti a (Joba 42:2-6). Heta Joba thil hriat fiah thiam tak pawh chu hmuhchhuah ve te pawh ka chak ngei mai. Kan retheihna hi Pathianin a haider ni a hriatna te ka nei dawn dawn a. Pathian kan zinga keimahni ang taka alo chen duhna thinlung hian ka rinhlelhna tur chu a hneh zo ngei mai.

Isua Krista kha he leiah lo piang ta lo se heng zawhna te hi ka zawhna a ni reng awm e! Vana Lal ber ranthlenga lo zal a Kross kawng rawn pan ding char char mai hi tu in nge hrilh fiah thei ang? Ani zawng a duhthlanna ngei in alo pianga(a duhthlanna hi a ni pawimawh lai chu). Israel fa te Rome hnuaia an kûn lai in mirethei chhungkua ah pawh hmusit chhungkua, thingrem mistiri fapa niin, a hunlaia ngaihnep Nazarerh khua ah seiliana; Keini ni ila Billionaire chhungkua atang slum family a zuanluh chu tu in nge duh ang? Kan nihloh vang chauhin thlan ngaihna kan hre lo mai a ni. Isua duhthlanna hi chu ai pawh chuan a thuk zawk a ni. Pathian chuan Joba angin tawngka in mi chhang lo mahse Isuan a tuarna hian a ṭul hle a nih hi tih min hriattir a, engang takin nge na ang? Tirhkoh Paula pawhin a hre thiam chak a "Ka thil duh chu Krista hriat te, a thawhlehna thiltihtheihna chan te, a tuar anga tuar te, a thihna tawmpui te hi a ni.....Krista mi man chhan chu ka man thei dah law maw," tiin a umin ka um zawk a ni (Filipi 3:10-12).

Min hmangaih tih chu Isua atang hian hai rual a ni lo, engang takin nge tih erawh chu vanah kan la hria ang chu. Min hmangaihna hi Paula ang hian hriat chakin i rum ve ang u. Tlawmngai taka min chhiar chhuah sak avangin ka lawm e...LALPAN malsawm che rawh se, Amen


(OP: Mi hausa ten min eiruksan naah hian kan tan chuan Pathian hmangaihna hriat hi a tha hle si a. Retheih hi Pathian rorel dan ani hauhlo a Sabengtung ai chuan hriau bengah ka len ngei angai a ni zawk si a. A ram leh a felna zawng hmasa phawt rawh u a tih kha)

HMEICHHIA

Ka ziak a nilo, a ngaihnawm em avangin ka dahtha a ni. misual.com post vakul ziak a ni e
 
February 3rd, 2011 12:00 pm by vakul

Hun khat vekah- ei rawngbawl chunga nauawm thei, chumi ti chung renga inleng chhawn thei, a la ni mai lo, mi dangin an biak pawh lo hre khiau; naupang dang che tla mitmei chung renga tv thlir zauh zauh pah reng thei bawk, chawhmeha thlak tur zawng zawng theihnghilh chuang miah si lo;  siam leh tur ngaihtuah lawk ran reng, inleng thingpui pe a hlim taka be lumlam si, no khawm hmaih chuang si lo; no sil paha bungbel hman balh sa tleuh hman ziah, a fa rilru taka buaipui chunga rilru taka mi dang hnena thusawi thei hi hmeichhia ze makna lai chu a va ni em!

An thinlung pindan tin mai chu chawl lovin a hmanhlel em em reng a, an kova lum chu harsa ti miah lovin an hlen zel thin. Insuk ni se, tin khat bakah empai khat a vum pawhin an han reh vang vanga fai takin an rawn su mai zel. Mipain kan han suk ve hi chuan sek deuhin kan su a, kan nuai vak a, pahnih khatah kan chau der zel mai zawng anih hi. A bal tla tur tawka nuai hi an thiam thuruk kan varpawh phak loh thil a ni. Mipain funpui era kan er hi samkhai te hian an zo mai zel.

Thleng silte tak hi aw! Ei puar len lawn tawh hi chuan eina nawi hian luak lam lamte a tichhuak thei ania. An ni zawng an ni miah lo, mikhual neih nikhuaa sil tur ko ber bur pawh hi an zai rat rata fai tle tha deuh hian rei loteah an rawn chhuah mai zel. Mipa sil tur ni se ralpui phiar takin kan phiar anga kan hel rei thei hlawm ngawt ang chu. An rilru hi a chawl mai mai lo-an fate tan leh an pasalte tan hian an pe zo vek emaw tih tawh hnuah thil dang inchhung thil hi hriat loh an nei tha duh miah lo. Bazarah emaw dawrah emaw sekrek leiin chhuak se theihnghilh nei miah lo hian an rawn lei kim leh biai thin. Pa-in lei tur ziahna nen meuha kan thawh chhuah paw’n kan la theihnghilh ta danrual a.

Mipain ‘khawnge’ kan tih hi ‘chutah’ tia lo chhang thin chu hmeichhia bawk. Pasalte kekawrte atanga Anthur rep awmna lam chenin an hria a, fairel bel ruak mai tur chhunkhah leh naupang damdawi pek hun thlengin an theihnghilh lo; mahni mutbu  balh dan pawh hre lo mipa hian an suk lam pawh hre lovin fai deuh chuan kan mu ve reng a. An sam sei zawng pawh hre lo mipate hi kan beng ek nen lam min vensak peih a ni. Mahni tukverh puanzar rawng pawh hre lo hian kan hawi tak mual mual a, fate pian ni zawh thut dawl hi an tam ka ring lo, hmeichhia chuan thawk la lovin an sawi thei. Mipa chuan urhsun taka thil pakhat ngaihtuah a thiam khawp, a dang erawh a leng lo. Rilruah pindan lianpui a ruakin a awm a, chuta a luh fuh phei chuan a biak tlak der loh, luh lah a thlahlel phian lawi si.

Pa ber, engemaw ngaihtuah muk tak anga lang, lu che map lova awm vang vang hi enge a ngaihtuah han zawt teh ‘engmah’ tiin a chhang mai thei che. A chhang che nih chuan pawm thlap rawh, engmah a ngaihtuah miah lo tak tak, a thinlung pindan ruakah a khawsa anih kha! I biak pawhin a chhang lo mai thei che, kha thinlung pindan ruak kha a lian lutuk a, chawlhhahdam nan a hmang thin a ni-zanriah eikhamah a zualkai duh lehnghal. Politics, ram/khawtlang inrelbawlna, kohhran chungchang i sawirik chuan ‘enga?’ a rawn ti hu lawi si ang. Lianpui ngaihtuah a tum ata langin te tham thil a manghilh thin a ni. Hmeichhia erawh an ni miah lo, eizawnna, sekrek, fate leh pasalte khawtlang leh ram thil pawh an phak tawkin an hre ker thei; an rilru a chawl ve mai mai lo.

‘Hmeichhia hi fak ila an lawm ve em em’ te an ti mai mai, mipa hi ania fak lo lawm chu, arsa hmeh nikhuate hian nu berin a fate hnenah ‘i pa hi duat tur ania, kan chhungkaw chawmtu anih hi, a tui lai lai kha pe rawh u’ han ti se, ‘a ngai bik lo’ ti chung hian Ar ke hi kan khel nuap nuap mai a ni. ‘In dim rawh’ min tih chiah hian kan han indim lo thar vel a. Hmeichhiate hian kawr tharte hi a thuin neih an duh a, a tak tak paw’n neih an duh thin. Mipa hnenah ‘i thawmhnaw hi a hlui tawh lei ve tawh rawh, thawkchhuaktu ber i nalh loh hi a dik lo’ han ti se, ‘ngai lo reng reng nangnin in lei chuan a tawk, ka la ngah’ an ti ham ham mai a ni. Chu chu hriain hmeichhia erawh zawngin an lei an lei mai zel zawng a ni.

Hmeichhia hi zawng an lo pawimawh a ni, pa ber leng chhuak lo haw hian ‘khawnge i nu’ tih hi a sawi hmasak a ni duh khawp-fate lahin chuti bawk. Anmahniah hian lungphurna kaih chhuah mai theih hi a awm a, an thlarau mi hma ta hle maite hi a mak lo, an lawmawmna a ni. A hma lawka thimrim pawh ni se hlim deuhin an awm leh thei a an tel lo chuan inchhung hi ‘Ruak maia then siar’ ‘khawram chulhnu’ ang chauh a ni. ‘Ka ma che, chhuak rawh’ titu chu mipa a ni a, awm thei lova, va ko lehtu pawh mipa bawk. Zin chhuah nikhuate hian kan hriat loh pawimawh si hi kan lo keng leh nawlh thin, an va hlu em!

Kei zawng, ka tlei thei dawn lo anih hi-an tel lo hian.

PU BUANGA (J.H.Lorrain) LEHKHATHAWN by lushai_er

 11 Gunnersbury Crescent,

London W.3 England,
6^th November 1940
My Dear Thala,

Thank You very much for your letter dated August 26^th which reached me yesterday. It was good to hear from you again and to share with Pi Dari all the news you told us.  I thank you also for the Lushai Periodicals which you sent. I always find something interesting in the ‘TLAWMNGAIHNA’ and also in the ‘KRISTIAN TLANGAU”. The Serkawn S.L.Church Press is to be congratulated on the way in which the former paper is printed. It is a real pleasure to read.

Will you please thank Naga and Lalsawma (Lianthawnga’s son) for their letters which they enclosed with yours. We were both very please from them and we send our CHIBAIS to them and to all the members of their family. I suppose it is because I am growing old, but I am sorry to find myself writing fewer and fewer letters to my friend both in India and England. I hope they will forgive me. It is not because I do not still remember them and love them, for to think about them is one of my greatest pleasures, and hope of meeting them again in the heavenly home robs death of all fears.

As you know, we in England are in the midst of the war which is raging, daily air raids are being made upon us by the enemy. London comes in for the biggest share of their bombing, and sometimes we have as many as six distinct raids in the course of a day. Early this morning, about 4 O’clock, when it was still quite dark, five bombs were dropped from the sky close to our house, the nearest by a stone’s throw away. The whole place shook as in a violent earthquake and we were very thankful when all was over to find that both we and our home were uninjured.

Almost every day and every night London and other towns on this Island are bombed by the enemy from the sky, but we do not all get the attacks in the same intensity. Of course many buildings are being destroyed, many people being bombed out of house and home, but the English people are wonderfully brave and plucky and refused to be down hearted. Winston Churchill said the other day in the house of Parliament that, since German blitzkrieg on Britain began early in September 1940, 14,000 civilians had been killed and 20,000 wounded.

Nearly four-fifths of these were in London. During that time scarcely 300 soldiers had been killed and 500 wounded. So you will see that in this war, it is the civilians who are being killed and wounded more than soldiers. This is due to the great development of air warfare, the sea raid our shores, our own flying men go up in to the air to meet and attack them. Terrific battles take place in the air sometimes so high above the earth that we are unable to see them, but at other times low enough in the sky for us to watch the fighting going on.

These fights generally take place in the day time, and daily these great bombing machines and fighters are shot down, sometimes falling from the sky in flames. The Germans have lost far more than we have, and thus far by God’s help we have been able to hold our own against our powerful and cruel foe. Not only our flying men so wonderfully brave and skilled, our sailors and soldiers are equally splendid. Although Germany has been doing it to invade our beautiful Island, up to the present not a single man of them has been able to land on these  shores.

How long the war will last we do not know, but we do believe that ere-long, God will give us complete victory over the forces of evil, for the Nazi Regime is not only anti-christian but anti-God, and if it should succeed in overcoming us all that now makes life worth living for men and women of good will would be destroyed. Liberty, righteousness, justice, mercy, and all the blessed christian virtues which we love and which God loves would be banished from the world until Jesus himself comes and brings them in again by his own glorious reign of King of Kings and Lord of Lords

We are glad to hear that you Lushais are doing your part to help in this great war. This time you have not been asked to go across the seas to help, but you are helping all the same by letting everyone know that you are on the side of Britain and her allies, and that you refuse to be deceived by the lies which our enemies are scattering far and wide. For this is more than an ordinary war. It is a spiritual war also in which right is warring against wrong, righteousness and good against evil, God himself against the Devil and all his Setanic powers.

One of the strongest and sharpest weapons which you chistian Lushais have is that of prayer, and we do rejoice that you are meeting together regularly to prayer, and that you remember all those who are in any way engaged in this great conflict. We, your old Pi and Pu thank God that you pray for us also, even as we pray for you. Although we are really in the midst of the greatest battle England has ever seen God is keeping us in perfect peace. We daily at noon when both the hands of the clock point heavenward – meet together for prayer for our country, and at other times of the day and evening we bow before our father God and commit you and all our friends and neighbors and also our armies on sea, on land and in the air to His care.

I am posting to you by this mail a packet containing 40 copies of “Happy Greeting” for 1941. It is a little book containing a dairy, as well as other helpful reading.  It is a publication of Lords Day Observance Society and Pi Dari and I send it with our best love and best wishes for Chrismas and the New Year. I want you dear Thala, to distribute these 40 booklets for us. We have had our names printed on the cover of each, booklet at the top of the cover, above the words “Happy Greetings”.

Thus :- To Pastor Challiana te chhung.  I am not sending a list of names, but I am leaving you to make out a list and to distribute the books. I should like the list to include 1) All the Serkawn Upas and head of families(one copy for each house) including yourself of course and those who work in my old office. 2) All the Pastors and Evangelists. 3) All the School masters 4) Laia. 5) Darruma. 6) Zathanga. 7) Zakhama 8.) Haudala 9) Chhuahkhama 10) Liangkhaia; numbers 8,9,10 are at Aijal. Please send by post and charge my account with expenses.

I am only able to send 40 copies and am afraid that there will not be enough to go round. Therefore, when you make out the list you must omit those men who are not known to us personally. You need not send any to Sherkor, as I am sending under a separate cover a few copies to my brother R.A.Lorrain direct. If after you have completed your list there are still any copies left I should like them to go to any of the girl mission workers who would appreciate them especially those who know a little English and perhaps in distant villages.

In distributing these books however be very careful to do so in such a way as to prevent anything like jealousy or bad feeling. They had be go to only whom we knew well. I am leaving the whole matter to you because I know you will know even better than I do how to distribute them with the best result. I have included the Ajal pastors Chhuahkhama and Liangkhaia because the former always sends me a copy of Assembly Bu every year, and the latter was good enough to send me of his HISTORY OF LUSHAI. When you write the name of each recipient on the top of the cover please add any title which he has such as “Rev”, “Pastor”, etc..

If you find anything in this letter which you think might be published in either of Lushai Periodicals concerning the war, you are at liberty to translate it and have it printed. Since I began this letter we have been bombed again, but none of them did us harm. Zathanga will be able to tell you what bombing is like. He will remember the time when my Y.M.C.A hut in which I was sleeping –was nearly hit by a German bomb in France, the fragment of which, when it exploded, pierced the wall and roof of my hut in fifty different places.

That was the worst night I ever spent in France during the great war of 1914-1918. My Lushai friends however had many much worst experiences than that after I left them. Now we are often in great danger of losing our home- our lives and we thank you all sincerely for your prayers and kind thought of us. We hope that the visit of the Governor of  Assam will be a very happy time for all of you, yourself are now strong and well inspite of your dangerous illness. It seems strange that you should be thinking of your retirement, but time flies and all are growing older every day. When I retire I had done 43 years foreign service (including my furloughs) and I was 63 years of age.

My father before me had done 42 or 43 years of service in the Civil Service when he retired at the age of 60. My great desire was to complete 50 years of  foreign service and if possible to go even after that until called to Higher Service in Heaven. But that desire was not granted. I am glad however that  I have been able with God’s help and that of friends whom he raised up to help me, I have been able to complete the Lushai Dictionary. It is only waiting now for the completion of an Epreta which I am preparing.

With every good Xmas and New Year wish to yourself and family and also to all other friends in which Pi Dari joins.

Yours affectionately,
(J.H.Lorrain)
PS : Tunge Thala tih hi zawhna awm thei a ni a, Lunglei lam chhan atan ka dah ta mai !!!

Paradise Lost a poem by John Milton

Of Man's first disobedience, and the fruit
Of that forbidden tree whose mortal taste
Brought death into the world, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, Heav'nly Muse, that, on the secret top
Of Oreb, or of Sinai, didst inspire
That shepherd who first taught the chosen seed
In the beginning how the Heav'ns and Earth
Rose out of Chaos; or, if Sion hill
Delight thee more, and Siloa's brook that flow'd
Fast by the oracle of God, I thence
Invoke thy aid to my advent'rous song,
That with no middle flight intends to soar
Above th' Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.
And chiefly thou, O Spirit, that dost prefer
Before all temples th' upright heart and pure,
Instruct me, for thou know'st; thou from the first
Wast present, and, with mighty wings outspread,
Dovelike sat'st brooding on the vast abyss,
And mad'st it pregnant: what in me is dark
Illumine; what is low, raise and support;
That, to the height of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men.