Fake Gandhian's

m against these fake gandhian's.....
plz read the whole article to know the truth.....

UnUsual n UnCensocerd
Indira Priyadarshini perpetuated immorality in the Nehru dynasty. Intellectual Indira was admitted in Oxford University but driven out from there for non-performance. She was then admitted to Shantiniketan University but, Guru Dev Rabindranath Tagore chased her out for bad conduct.

After driven out of Shantiniketan, Indira became lonely as father was busy with politics and mother was dieing of tuberculosis in Switzerland. Playing with her loneliness, Feroze Khan, son of a grocer named Nawab Khan who supplied wines etc to Motilal Nehru’s household in Allahabad, was able to draw close to her. The then Governor of Maharashtra, Dr. Shriprakash warned Nehru, that Indira was having an illicit relation with Feroze Khan. Feroze Khan was then in England and he was quite sympathetic to Indira. Soon enough she changed her religion, became a Muslim woman and married Feroze Khan in a London mosque. Indira Priyadarshini Nehru changed her name to Maimuna Begum. Her mother Kamala Nehru was totally against that marriage. Nehru was not happy as conversion to Muslim will jeopardize her prospect of becoming Prime Minister.

So, Nehru asked the young man Feroze Khan to change his surname from Khan to Gandhi. It had nothing to do with change of religion from Islam to Hinduism. It was just a case of a change of name by an affidavit. And so Feroze Khan became Feroze Gandhi, though it is an inconsistent name like Bismillah Sarma. Both changed their names to fool the public of India. When they returned to India, a mock vedic marriage was instituted for public consumption. Thus, Indira and her descendants got the fancy name Gandhi. Both Nehru and Gandhi are fancy names. As a chameleon changes its colour, this dynasty have been changing its name to hide its real identity.

Indira Gandhi had two sons namely Rajiv Gandhi and Sanjay Gandhi. Sanjay was originally named as Sanjiv that rhymed with Rajiv, his elder brother's name. Sanjiv was arrested by the British police for a car theft in the UK and his passport was seized. On Indira Gandhi’s direction, the then Indian Ambassador to UK, Krishna Menon misusing his power, changed his name to Sanjay and procured a new passport. Thus Sanjiv Gandhi came to be known as Sanjay Gandhi.

It is a known fact that after Rajiv's birth, Indira Gandhi and Feroze Gandhi lived separately, but they were not divorced. The book “The Nehru Dynasty” (ISBN 10: 8186092005 ) by K. N. Rao states that the second son of Indira (or Mrs. Feroze Khan) known as Sanjay Gandhi was not the son of Feroze Gandhi. He was the son of another Muslim gentleman named Mohammad Yunus.

Interestingly Sanjay Gandhi's marriage with the Sikh girl Menaka took place in Mohammad Yunus’ house in New Delhi. Apparently Yunus was unhappy with the marriage as he wanted to get him married with a Muslim girl of his choice. It was Mohammad Yunus who cried the most when Sanjay Gandhi died in plane crash. In Yunus’ book, “Persons, Passions & Politics” (ISBN-10: 0706910176) one can discover that baby Sanjay was circumcised following Islamic custom.

It is a fact that Sanjay Gandhi used to constantly blackmail his mother Indira Gandhi, with the secret of who his real father is. Sanjay exercised a deep emotional control over his mother, which he often misused. Indira Gandhi chose to ignore his misdeeds and he was indirectly controlling the Government.

When the news of Sanjay Gandhi's death reached Indira Gandhi, her first question was “Where are his keys and his wrist watch?”. Some deep secrets about the Nehru-Gandhi dynasty seems to be hidden in those objects.The plane accident was also mysterious. It was a new plane that nosedive to a crash and yet the plane did not explode upon impact. It happens when there is no fuel. But the flight register shows that the fuel tank was made full before take-off. Indira Gandhi using undue influence of PM’s office prohibited any inquiry from taking place. So, who is the suspect?

The book “The Life of Indira Nehru Gandhi” (ISBN: 9780007259304) by Katherine Frank sheds light on some of Indira Gandhi’s other love affairs. It is written that Indira’s first love was with her German teacher at Shantiniketan. Later she had affair with M. O. Mathai (father’s secretary), then Dhirendra Brahmachari (her yoga teacher) and at last with Dinesh Singh (Foreign Minister).

Former Foreign Minister K Natwar Singh made an interesting revelation about Indira Gandhi's affinity to the Mughals in his book “Profile and Letters” (ISBN: 8129102358). It states that- In 1968 Indira Gandhi as the Prime Minister of India went on an official visit to Afghanistan. Natwar Sing accompanied her as an IFS officer in duty. After having completed the day's long engagements, Indira Gandhi wanted to go out for a ride in the evening. After going a long distance in the car, Indira Gandhi wanted to visit Babur's burial place, though this was not included in the itinerary. The Afghan security officials tried to dissuade her, but she was adamant. In the end she went to that burial place. It was a deserted place. She went before Babur's grave, stood there for a few minutes with head bent down in reverence. Natwar Singh stood behind her. When Indira had finished her prayers, she turned back and told Singh “Today we have had our brush with history.” Worth to mention that Babur was the founder of Mughal rule in India, from which the Nehru-Gandhi dynasty have descended.

~*~*~*~*~*~

It is difficult to count how many institutes of higher education are named after Rajiv Gandhi but, Rajiv Gandhi himself was a person of low calibre. From 1962 to 1965, he was enrolled for a Mechanical Engineering course at Trinity College, Cambridge. But, he left Cambridge without a degree because, he could not pass exams. Next year in 1966, he joined Imperial College, London but, again left it without a degree.

K. N. Rao in the above said book alleges that Rajiv Gandhi became a Catholic to marry Sania Maino. Rajiv became Roberto. His son's name is Raul and daughter's name is Bianca. Quite cleverly the same names are presented to the people of India as Rahul and Priyanka.

In personal conduct Rajiv was very much a Mughal. On 15th August 1988 he thundered from the ramparts of the Red Fort: “Our endeavor should be to take the country to heights to which it belonged about 250-300 years ago. It was then the reign of Aurangzeb, the ‘jeziya’ master and number one temple destroyer.”

The press conference that Rajiv Gandhi gave in London after taking over as prime minister of India was very informative. In this press conference, Rajiv boasted that he is not a Hindu but a Parsi. Feroze Khan’s father and Rajiv Gandhi's paternal grandfather was a Muslim gentleman from the Junagadh area of Gujarat. This Muslim grocer by the name of Nawab Khan had married a Parsi woman after converting her to Islam. This is the source where from the myth of Rajiv being a Parsi was derived. Mind that he had no Parsi ancestor at all. His paternal grandmother had turned Muslim after having abandoned the Parsi religion to marry Nawab Khan. Surprisingly, Parsi Rajiv Gandhi was cremated as per Vedic rites in full view of Indian public.

~*~*~*~*~*~

Dr. Subramanian Swamy writes that Sonia Gandhi’s name was Antonia Maino. Her father was a mason. He was an activist of the notorious fascist regime of Italy and he served five years imprisonment in Russia. Sonia Gandhi have not studied beyond high school. She learnt some English from a English teaching shop named Lennox School at the Cambridge University campus. From this fact she boasts of having studied at the prestigious Cambridge University. After learning some English, she was a waitress at a restaurant in Cambridge town.

Sonia Gandhi had intense friendship with Madhavrao Scindia in the UK, which continued even after her marriage. One night at 2 AM in 1982, Madhavrao Scindia and Sonia Gandhi were caught alone together when their car met an accident near IIT Delhi main gate.

When Indira Gandhi and Rajiv Gandhi were Prime Ministers, PM’s security used to go to New Delhi and Chennai international airports to send crates of Indian treasures like temple sculptures, antiques, paintings etc to Rome. Arjun Singh as CM and later as Union Minister in charge of Culture used to organize the plunder. Unchecked by customs, they were transported to Italy to be sold in two shops named Etnica & Ganpati, owned by Sonia Gandhi’s sister Alessandra Maino Vinci.

Indira Gandhi died not because her heart or brain were pierced by bullets, but she died of loss of blood. After Indira Gandhi was fired upon, Sonia Gandhi strangely insisted that bleeding Indira Gandhi should be taken to Dr. Ram Manohar Lohia Hospital, in opposite direction to AIIMS which had a contingency protocol to precisely deal with such events. After reaching Dr. Ram Manohar Lohia Hospital, Sonia Gandhi changed her mind and demand that Indira Gandhi should be taken to AIIMS, thus wasting 24 valuable minutes. It is doubtful whether it was immaturity of Sonia Gandhi or a trick to speedily bring her husband to power.

Rajesh Pilot and Madhav Rao Scindia were strong contenders to the Prime Minister’s post and they were road blocks in Sonia Gandhi’s way to power. Both of them died in mysterious accidents.

There are circumstantial evidences pointing to the prima facie possibility that the Maino family have contracted LTTE to kill Rajiv Gandhi. Nowadays, Sonia Gandhi is quite unabashed in having political alliance with those like MDMK, PMK and DMK who praise Rajiv Gandhi’s killers. No Indian widow would ever do that. Such circumstances are many, and raise a doubt. An investigation into Sonia’s involvement in Rajiv’s assassination is necessary. You may read Dr. Subramanian Swamy’s book “Assassination Of Rajiv Gandhi — Unasked Questions and Unanswered Queries” (ISBN : 81-220-0591-8). It contains indications of such conspiracy.

~*~*~*~*~*~

In 1992, Sonia Gandhi revived her citizenship of Italy under Article 17 of the Italian Citizenship Law. Under Italian law, Rahul and Priyanka are Italian citizens because Sonia was an Italian citizen when she gave birth to them. Rahul Gandhi’s Italian is better than his Hindi. Rahul Gandhi is an Italian citizen is relevant from the fact that on 27th September 2001 he was detained by the FBI at Boston airport, USA for traveling on an Italian passport. If a law is made in India that important posts like that of President and Prime Minister should not be held by a person of foreign origin, then Rahul Gandhi automatically disqualifies to contend for the post of Prime Minister.

~*~*~*~*~*~

After finishing school education, Rahul Gandhi got admission at the St. Stephens College in New Delhi, not on merit basis but on sports quota of rifle shooting. After a brief stay there in 1989-90, he did his BA from Rollins College, Florida in 1994. Just for doing BA one need not go to the US. The very next year, in 1995 he got M.Phil. degree from Trinity College, Cambridge. The genuineness of this degree is questioned as he has done M.Phil. without doing MA. Amaratya Sen’s helping hand is thought to be behind. Many of you might have seen the famous movie “Munna Bhai MBBS”.

In 2008 Rahul Gandhi was prevented from using an auditorium of the Chandra Shekhar Azad University in Kanpur for a students’ rally. Subsequently, the Vice-Chancellor of the university, V.K. Suri, was ousted by the UP Governor. During 26/11 when the whole country was tense about how to tackle the Mumbai terror, Rahul Gandhi was lavishly partying with his friends till 5 AM. Rahul Gandhi advises austerity for all Congress members. He says it is the duty of all politicians to be austere. On the other hand he has a ministerial bungalow with a fully equipped gym. He is a regular member of at least two of the Delhi’s poshest gyms, one of which is 5-star rated. Rahul Gandhi’s trip to Chennai in 2009 to campaign for austerity cost the party more than Rs 1 Crore. Such inconsistencies show that initiatives taken by Rahul Gandhi are not his own but, workout of his party men only.

During the 2007 election campaign in Uttar Pradesh, Rahul Gandhi said that “if anyone from the Nehru-Gandhi family had been active in politics then, the Babri Masjid would not have fallen”. It doubtlessly shows his Mohammedan affiliation as a loyalty to his ancestors. On Dec 31, 2004, John M. Itty, a retired college professor in Alappuzha district of Kerala, contended that action should be taken against Rahul Gandhi and his girlfriend Juvenitta alias Veronica for staying together for three days at a resort in Kerela. It is a criminal offense under Immoral Trafficking Act as they are not married. Anyway, one more foreigner daughter-in-law is waiting to rule the tolerant Indians.

The Swiss magazine Schweizer Illustrierte’s 11th November 1991 issue revealed that Rahul Gandhi was the beneficiary of accounts worth US $2 billion controlled by his mother Sonia Gandhi. A report from the Swiss Banking Association in 2006 revealed that the combined deposits of Indian citizens are far greater than any other nation, a total of US $1.4 trillion, a figure exceeding the GDP of India. This dynasty rules greater than half of India. Ignoring the center, out of 28 states and 7 union territories, more than half of them have Congress government at any point of time. Upto Rajiv Gandhi there was Mughal rule in India, with Sonia Gandhi, the Rome rule on India have started.

~*~*~*~*~*~

The objective behind writing this article is to acquaint the citizens of India with their national leaders and show how a dynasty has misused the democracy of this country. Several prestigious national assets and schemes are named after these lose-character people to immortalize them. Many other shocking facts are not presented in this article because of lack of supporting evidence

Isua nen kan intawk!

Inkhawm tur chuan hmanhmawh tak maiin ka insiam a, zan lama ka lo menrei deuh avangin ka tlai lek lek tawh nghe nghe a. Biak in lamah kan hla hruai thla te a nih avangin tlai taka kal a mawi silova, chuvangin chaw pawh ei mumal hmanlovin ka chhuak ani a. Kan inkhawm kalkawng hi a thui em em lehnghala, rel(local train) pawhin darkar 1 vel lai kal a ni.

Auto rickshaw ka la a, train station lam pan chuan ka chhuak ta a. Station ka han thlen chuan ticket cut tur hi anlo in line sei em em lehnghala, rilru hmanhmawh nen dawhtheih a ngai kher mai. Minute 20 dawn ka inline hnu chuan ticket chu ka chang ve hram a, tichuan rel lo tlan chu nghakin rang taka zuang lut turin ka lo inpeih sa ap a, a dinrei ngailoh avangin luh hmanloh pawh thil awm thei a ni.

Rel chu a rawn tut phei vuah vuah a, hmuh phak chin aṭangin a tawt thawkhat hle a ni tih hriat theihin a kawngkhar ah hian anlo inhnawh phei tût mai lehnghal a. A rawn din fel tak tak hma chuan lawn kan inchuh a, lut hmanlo nih kan hlau ṭheuh lehnghala.

Vanneih a siamin a inhnawhlut hmasa ah ka ṭang ta hlauh a, chu mai piahlamah pa pakhat hian a ṭhutna alo thawhsan lai tak a nih avangin a seat ruak chu ka chuh ta vat a. Rel chhung chu boruak a ipik in khua a lum bawk si a, lu pawh a hai rum rum thei hial a ni.

Ka thlenna tur ala hlat em avangin chhuk leh hmanhmawhna thinlung ka nei lem hrihlo bawk a, ka ṭhu chu khabe dawmin ka maimitchhing ta vang vang a. Ka muthlu zui ta a, ka han harh chhuah chuan kan lo thleng der a, mihring tumah anlo chuang tawhlo a. Boruak lah chu a nuamin thlifim thaw te chuan min rawn chhem heuh heuha, rel aṭang chuan ka han chhuak a, khawlai te chu alo faiin a thiang kuk maia.

Mahse mipui tumah anlo awm tawh lo a, ka ngaih a ṭhalo khawp maia, ka hmalamah chuan ka han kal hreta ka awmna aṭanga meter 30 vela hla ah hian gate lianpui mai hi a lo awm a. Ka va pan hnaia, gate vengtu hmai fai tak mai hi alo ding a, “Khawiah nge i kal dawn” tiin minlo zawta, keichuan “Ruatfela ka nia mipui tumah ka hmu ta silova, ka chhukna hi a diklo em ni?” ka ti a.

Ani chuan nuisang in “E, Ruatfela maw…ka pu in ilo kaldawn thu a sawi alawm, lo lut teh” a ti a, mak ka ti khawp maia. “Saw laia building rawng var leh pawl inpawlh saw i hmu em, tahsawn a lo nghak reng che nia. Hei hian va kal rawh” a tihpah chuan sakawr var chu min pe a.

Chu building chu a bulhnai ka thlen meuh chuan  rala ka en ang aiin alo lian hrep lehnghala, kawngkhar vengtu pahnih chuan nuisangin kawng minlo hawn a. Inchhung ka han lut chu ka mengphawk hra nghal a, chutiang em em a in ropui leh changkang ah chuan vawikhatmah ka la lut lova TV ah pawh ka la hmu ngai hek lo.

Mak ka la tih leh em em chu, inchhunga hnathawk, hmel fai leh smart tak tak te chuan kun chungin nui sang in chibai minlo buk zel a. An chaw ei dawhkan lah chu a han sei em em lehnghal a, chumi khat vek chuan ei tur leh thei tuihnai tak tak te chu ala in tlar pût lehnghal a. He inchhunga cheng hi an tam hle dawn a nih hi ka ti rilru sap sap a.

Min hruai chhan chu a ngaihna ka hriatloh em avangin an zinga pakhat hnenah chuan, “Engatinge hetah hian min hruai?” ka ti a, a ni chuan hawihawm takin, “Ka pu, kan pu in a hmu duh che, alo thleng thuai ang. Alo kal hma i duh duh hi lo ei la, puar takin awm rawh” min ti a.

Thei tui tak mai kala ei ngailoh ka luh tirha ka mit la em em mai chu ei ka dil a, a ni chuan thlengin tam tak min rawn chhawp a. Ka ei zawh chuan ka kut silna tur leh kam ṭhuahna tur te chu min rawn pe bawk a. “Huan ah sawn va kal rawh, chutah chuan kan pu chu alo thleng thuai dawn e” a ti a, huan lamah chuan ka chhuak ta a.

Ka han hawikuala, pangpar mawi tak tak leh thingkung mawi tak tak te, dil khuah sangha hlim taka an infiam lai lo lim chhuak zawr zawr te, sava hram mawi tak tak te chuan ka mit an ti tlai hle mai. Huana ṭhutna lo awm nuam takah chuan ka han ṭhu a, an pu lokal tur an tih chu ka lo nghak a.

Ka rin aiin a rei angreng phiana, ka hma lawka huan nghaktu niawm tak putar lokal chu ka lo hui a. Ka kiang alo thlen chuan “Ka pu hetah hian lo ṭhu ve hrih rawh i hah tawh awm si” ka ti a, a ni chuan “Hah love, he in leh a vel hi fai takin rei tak ka lo enkawl tawha chei na tur bungrua a awm hi chuan nuam ka ti ṭhin asin” a ti a, “Ka pu chu i taima hle mai a, ka fak khawp maiche. Huan enkawl lawmman te hi i nei ve em?” ka ti a, a ni chuan “In leh a vel cheina tur lo thleng apiang ka hmuh hian hna thawh tur ka neia, chu chu ka lawmman hmuhna chu a nimai” a ti a.

Ka khawngaih viau dawna amah chu a hlim hmel em em mai bawk si a, sawi tur ka van zui angreng khawp maia. “Ka pu kan la inchibai hleinem” ka tih pahin kan han inchibai a, a kut pawh alo thap hrup maia. Ka han enchianga alo kaw rul maia, a ke lam ka han en leh chuan a kephah pawh chu a lo kaw rul mai bawk a.

A hmel ka han en chian leh chuan a chala hlinglukhum khumna thla te chu ka hmu a, a hma ah ka bawk khup a “LALPA min ngaidam rawh, misual ka nih hi” ka ti a. “Fela, i sual thu sawi turin hetah hian ka ko hleinem che, heng zawng zawng i inleh lawmman te hi pe tur che in alawm ka koh che” a ti a. “LALPA heng zawng zawng hi ka ta a ni thei ang maw! Kei tilungngai ṭhintu che hian ka phu lul love” ka ti a, a ni chuan “Khawvela i awm chhung zawng khang heng zawng zawng te hi i awt ve dawn a ni tih ka hre reng a, mahse keimah min phatsan aia i hnar tak te kha hetah hian a aia ṭha zawkin ka lo sak sak zel che alawm."

"Hengte hi nangma khawlkhawm aṭanga ka lo sak zel kha a ni a, i ta liau liau a ni. A chhunga awm zawng zawngte pawh khi i rawngbawl tute ni tura rinawm taka i in lo enkawl tute an nih khi. Han haw la hlim takin chawl hahdam rawh” a ti a.

Mak ka ti a, sawi ngaihna ka hre silo, ka biangah chuan mittui alo luanga min rawn kuaha, “Isu i ta ka ni, ka hmangaih a che. Thildang zawng aipawhin ka hmangaih zawk che” ka ti a.

In lamah chuan min hruai chhoa, inchhung ami te chuan hlim takin minlo lawma kut an benga, rimawi tinreng tumin an lam dur dur mai bawk a, keipawh chu ka lam vea nuam ka ti em em a. Kan lam zawh chuan ka room lamah chuan khum nuam takah hian min mut tir a.

Reilo te ka muhil hman tih ah chuan Isua chuan ka mal chungah a rawn sawi a, “Fela, tho rawh, tho rawh, i unau ten an mamawh che” a ti a. Ka han harh chhuah chuan kutdawh naupang te hian inthlahrung takin ka khup ah hian min lo sawi a, pawisa min lo dil a.

Ka han hawikuala rel ah ka lo la chuang reng hi alo ni a, nui sang chungin ka pawisa neichhun tlemte chu ka phawrh a lawm takin ka pe ta a. Ka chhukna tur station pawh ka lo thleng hnai tawh hle hi alo ni a. Biak in lam pan chuan hlim takin ka kal ta a.

“...vanah, sulrul leh tuiekin a ei chhiat lohnaah, rukruten an reh pawha an ruk hek lohnaah chuan, in tan rote khawl khawm zawk rawh u; i ro awmna apiangah i rilru pawh a awm ang." Matthaia 6:20,21

  
'Tih tak meuhvin ka hrilh a che u, Heng ka unau te berte zinga mi pakhat chunga in tih chu ka chunga ti in ni,' tiin a la chhang ang. Mathaia 24:40

KA PA

I boral ni kha chuan e ka la naupang em em a, kum 9 chauh ka la ni a engang a nasa in nge i awm loh hi kan chhungkua hian a tawrh ang tih rêng rêng ka ngaihtuah phak lova, engtik ah nge pa neihloh hrehawmna hi ka tawrh ve ang tih rêng rêng pawh ka la dâwn phak hek lo. Ka u hmeichhia te pahnih pawh hian khatihlai khan engmah anla hrethiam in ka ring lo, kan la tê hlawm em a ni.

I damloh ni a hnathawk lova khumbeta mut i hreh zia ṭawngkam te kha chu ka u hian ala hre vuai vuaia ala sawi fo reng a sin. Ka u chuan a hriat chhun chhun min hrilh ṭhin, “Khumlaizawla thih hi chu ka va hreh em!” i tih kha alo hriaa, mahse keini i fa te tan hian asin hrehawm. Enkawlna tur che sum kan neih khawp lova Pathian chakna ringa tuar tlang i tum avangin i damlo rum thawm pawh ka hre ngailo. Damdawi in ah i hreh chung chung an hruai chhoh lai che khan keini unau chu tui takin in ah kan lo mu a. Zan dar 12:00 a pelh hnu ah ka nite in tui taka ka mu lai min rawn sawi harh in, ṭap chunga “Mate, tho rawh, i pa a awm ta lo” a rawn tih lai te kha  ka beng ah hian a cham reng ṭhin a sin.

Khatih lai khan kei naupang mai khan engmah chinchang ka la hrethiam ve lova, nidang ang bawkin naktuk ah chuan ilo harh leh maiang tih rinna ka la nei reng a. I nau, kapa Duhzuala'n i ruang rawn zawn chunga “Ka u, i tello chuan i unau te hi engtin nge kan khawsak theih ang, ka u min ngaihtuah lovem ni” ti a ṭap chunga hma a rawn hruai kha ka la hria a, ka mitthla chang apiang hian ka mittui ala tla ṭhin asin. Nangmah ngai em em tu, i nau, kapa Duhzuala pawh khan kum 1998 khan min boral san ve leh bawk a sin. Vanneihna zawng zawng hi i herliampui ta em ni tih mai turin i awmloh ni aṭang khan harsatna in kan chhungkua a belhchhah zel a ni.

Ka pa, i tlangval lai, i lehkha zir laia i awmna ṭhin ka pu khan a ngai thei lutuk che a min hmuh apiang hian a hrechhuak ṭhin che sin. Putar tawh tak nimah sela a mittui tling te hi ka hmu ṭhin a, kan inhmuh chuan “I pa kha chu ka va ngai ṭhin em, ṭah chhuah leh theih nisela chu engtiklai pawhin ka ṭap hreh reng reng lo” ala ti ve ngat ngat a ni. Min hmuh chuan a ngai thei lutuk che a hmuh reng pawh ka duh loh phah ṭhin a sin.

I boral tuk zan khan ka nute-i te chhuatah kan unau in kan mu khawm a, ka nutei ṭhiannu chuan “Anva lainat awm tak em, u Ropuia boral hma lutuk hi chu âw.., vawiin khan an naupang ber hi a ṭhian te nen an inhaua 'Pa pawh i nei tawhlo' an ti a, ani lah chuan a hrethiam silo” a tih ka hriat chuan ka nau chu ka khawngaih em em a, rizai hnuai ah ka ṭap zawih zawih a ni. Chu aia nasa chuan keipawhin ka la tuar chho ang tih rêng ka la dâwn phak chuang lo.

Ka pa, i awmloh ni aṭang khan e kan in sak ṭhat i tum kha kan chhunzawm thei ta lova, ṭhenawm ten in ṭha pui pui an din lai pawhin dap in mawih tawh leh a chung rangva tuiek nasa em em hnuai ah khan rei tak kan khawsa a, hmanni deuh lawk khan ka pate a te chuan an sa ṭha thei ve chauh a ni. Min chawmtu ber i awmloh tak ah khan ka nu in a rem chang chang hna thawk in min enkawl ve lawp lawp a, chhungkua kan lo rual deuh avangin kan ei a lo hautak si a i unau i hmangaih em em (ka patea te leh ka nite-i) te nen khan inkhat ah kan khawsa reng thei ta lova, ka nu chuan a pa (ka pu) te hnenah kan unauza in min hruai phei a. Tichuan ka pu te pawh chuan keini unau rual tak chu min chawm reng thei ta bik silo, ka nu hovin in hrang kan luah ve leh ta a ni.

Ka nu in eizawnna mumal a neihloh avangin keini unau mamawh ngah chho zel pawh in khat ah kan awm ho reng thei chuang lova. Ka u te pahnih chuan kan chhungte eirawngbawl turin in hrangah ve ve min awm bo san leh a, kei leh ka nau te pahnih  chu kan la pang em avangin ka nu kiang ah kan awm a. Ka pa, i boral hnu kum khat lek aṭang khan kan chhungkua pawh in khat ah vawiin ni thleng hian kan khawsa tawh lo a sin.

I nau ka pate-a te chhungkua pawh an rethei em em a, ka patea pakhatin natna benvawn a nei bawk nen pakhat ala naupang ve bawk si a. Nangmah ka ngai em em che a, i kut ah khan kan chhungkaw lo innghah zia hi ka hre zual deuh deuh ṭhin. La dam la chu tun dinhmun aia sang ah hian kan chhungkua pawh i hlangkai tawh ngei ang tih ka ring tlat ṭhin a ni.

Kum 13 vel ka han nih chhoh chuan thil chinchang ka hre chho ve a, ka ngaih che a zuala chumi avang chuan ka pate-a te in ah kir leh in engemaw chen ka awmpui ve a ni. I awm tawhlohna in chu a reh em em a, a pa li chauh kan khawsa a ni. Ka patea naupang ber in chanchinbu sem pahin college a kala, ka nitei dawr nghakin a inhlawh a, ka pa Nghaka ruh natna a neih avangin a che hlei thei lova a fanu kum 5 mi nen kan pali chuan kan khawsa a ni. Ka nite-i dawr nghah leh ka patea chanchinbu sem hlawh chauh chu kan ei a lo ni a, an hah em em a anla naupanga mahse chhawktu an nei si lo. Ka pa i awmlo hi kan va rethei ṭhin em. Ka nu chuan ka nau te pahnih chu a enkawla, ka pu (ka nu pa) te an khawsa thei deuh zawka, tlem tlem a an puih ve avangin ka patea te ang em chuan ka nu chu a retheih lo. Mahse a hnu zel ah ka nau te lo lian chho in ka nu pawh an ti hautaka lehkha pawh an zir zawm thei ta lo a ni. Kei erawh chu neilo chung chungin remchanna alo awm zela ka la bei ve ṭang ṭang a, ka hriatloh laia Pathianin min hruai vang liau liau a ni. Shillong-a i Bible zir te kha ka hre reng a, Pathian thu ah tuina min pe ṭhin a sin. I lehkha zir laia i beih nasat zia ka hriat tlem tê hi in thunun nan ka hmang ve fo ṭhin.

Ka pa, ka patea te in a ka awmlai khan ka va ngai ṭhin che em. Pawl 6-8 ka zir lai a ni a, ka nitei kan eizawngtu ber chuan pasal neih châklo hle mahse atana nawmsak zawkna tur a nih avangin ka patea te chuan an neih tir lo thei ta lo a, sum kan mamawh lah a zual telh telh a. Kan chawhmeh tui ber pawh dal a ni maia, chupawh a kanna tur tel leh aiêng kan neilo fo a ni. Ka patea'n huana a feh changa tumbu a rawn hawn te hian kan hlim ve thei lutuk a ni, a nawmsam loh deuh chuan Nu Hming-i te hnena bat hi a ngai ṭhin a. Kan bat zin em avangin hmusit taka minlo hauh ṭhin te kha ava na ṭhin em. Rethei leh hausa inkar hlat zia te hi tun hnu te thlengin ka ngaihtuah kir foa ka hre zual deuh deuh ṭhin.

Kum tluana ka hna ber chu, zing ah rawng bawl leh hmun tih fel a ni a, tlai ah sikul ban ah rawng ka bawl leh a, tui kang ka nghah a ngai fova, thawmhnaw ka suk alo ngai bawk a, in chhung enkawl tur keimah lo an awm si lo, ka zirlai pawh ka zir mumal lova ka ti chhe em em a, ka patea te hnen atang chuan pawl 8 pawh ka zir zo ta lo a ni. Ṭhiante in a ka len chang te hian an aieng leh tel te ka dil ṭhin a, lui kal changin kawlbahra zik no te leh chawhmeh chi ang hi chu ka hawn zela chu chu kan hmeh ve fo ṭhin a ni.

Ka u pawhin a ngai lutuk che a, a buailoh karah min rawn tlawh ṭhin a. A lo lên chang apiangin buh ka ṭhap khawl tir ṭhin a, alo lên loh phei chuan thiam leh thiamlo in ka ṭhap ve lawp lawp ṭhin a ni. Tlai khat buhfai kan nei lova chaw kan nghei tawp mai te kha ka ngaihtuah chang hian ka mittui ala tla fo ṭhin. Ka pa, hetiang hian i unau te leh ka nu leh i fate hi kan rethei dawn a ni tih hria la chu i natna kha i tuar chhuah theih hial ka ring ṭhin....

Ka pa, mistiri bungrua ka hmuh te hian i hnathawh lai min ti hre chhuak a ka hnuk a ulh fo ṭhin. Ka pu (ka nu pa tawngtamlo tak) te hnen lamah ka nu in min dah leh ta a, pi hrawn enkawlna hnuai ah ka pi fa te nen chuan lehkha kan zir a, a inthlahrunawm chang a awm leh ṭhin. Pawl 8 ka zir nawn leh laiin i boral ni champha August ni 24 ah tumah hrilhlo in sikul ka tlanbo a, i damlaia lo kan neihna ṭhin, Rangvamual mawng(Sairang road) ah khan ke in ka zuk kal vang vang a. Feh kawng kan kalna zawng zawng kha ka chhui leh a. Kum 6/7 vel lek ka nih laia thing tuai min put haw tirna kawng tekha alo hnim tawh em em a. Theihai min perh thlak sakna hmun te kha ka thlir reng a. Kan lo hlui ka zuk thlen chuan thing lian pui pui leh hnim alo ṭo khat vek tawh a, mahse ka ngaih em che vangin min hruaina ṭhin ka la hriat theih chhun apiang kha chu pik hle mahse ka tawn zel a.

Ka pa, tlai thim thet thet a lui mawnga min hruaia ka huaisen nge huaisen lo mi fiahna hmun, “Helai ah hian lo awm la saw lai kawrh ah sawn rawtuai ka va khawrh lawk anga, lokal sawn miah suh aw” ti a i kalbona lai kha ka thlen chuan e, ka ṭap zawih zawih a sin, i aw reng reng hriat tur a awm tawh silo. Kan feh hawng ke kan silna hmun te, theihmu leh theihai kan lawhna hmun te,  ka pa Duhzualan min fiama ipte pui ak a ka tlankual lawp lawp na hmun te ka mitthla ah a lo langa, min ti hlima ka mittui a tla bawk a. Ka kiang ah in la awm ve ni te hian ka mitthla a, hemi mi ni hi chuan i boral ni a ṭah nachang hre ve lo kha ka va ṭap nasa em.

Ka pa, manganna te, harsatna te, kawng zawhlam tur hriatloh chang te, thu thluk harsa ka kova a innghah changte hian ka va ngai ṭhin che em. I fapa hi min hrechiang tu ber i ni dawn si a. Rawn tur mumal neilo in keima thu in thil ka ti ve mawp mawp a, zawhsual leh dai sual pawh ka nei nual a ni, ka rilru a mangan tak tak lai chuan “Ka pa, engtinnge ni ang” ti a rawn tur hi awm ve se ka ti em em ṭhin.

I boral zana engmah hrethiamlo kha ka lo sei lian ve a, thil awmzia ka hriat chin aṭang chuan mi sûn tawhloh hnu ah che rei tak ka sûn che a ni. Nangmah ngaia lungchhiaa sûn reng che pawh hi ṭha i ti lovang tih ka ring, nimahsela he khawvel hringnuna harsatna kan tawn chhoh mek te hian pa nei lo kan nih zia hriat chhuah loh theihloh chang a rawn thlen leh fo ṭhin. Chutiang hunah chuan innghahna tur i awm silo, thurawn pawh hmu lemlo in kalngaihna hrelo chung si in vawi tam tak chu mi hnung ah nawr kal in ka lo awm ve zel a, chutiang hun ah chuan Shillong-a pukchawpa a chanchin ilo zir Isua khan minlo hruai reng ṭhin ni hian ka hre ṭhin.

Ka pa,  kan zinga i awm tak loh avang hian lunglen te lo tuar tawh ṭhin mah ila Isua hmangaihna te, a ṭhatna te, a hausakna te hriatthiamna thuk tak min neih tir a, i aiawh tura Isua hnena ṭawngṭaia dilna kawng vawi tam tak a lo in hawng ṭhin a. Rethei leh pa neilo dang te khawngaihna thinlungah alo piang ta zawk a, i boral hi ka tan chuan malsawmna ropui tak ah LALPAN a chantir ta zawk a ni. Pathian kaihhruaina a zar ah zirna ah pawh ka hlawhtling chho ve zel a, heng zawng zawng te hi min hriatpui ve ṭhin la chu Pathian hnen ah lawm thu min sawi pui ve mawlh mawl hian ka ring ṭhin.

Chatuan ram mawi ah chuan chhungkaw kimin kan intawk khawm leh ṭheuh dawnnia, mangṭha le ka pa.