The Last Window (Fiction)

Kan intawn hma atang tan ila:
Higher Secondary(12) ka zir zawh dawn lai chho vel leh ka zawh hnu kum reilo te kha ka hun kal tawha nuam ka tih ber lai a ni hial awm e. Chutih rualin ka ṭul ber ṭum a ni ve thunga. In lama hman lo leh ṭul em em in chhungten tan kan pawimawh lai a ni a. Ngaihzawng lama rilru pekna pawh ka nei hran lo, chutih lai chuan School lamah min lo duh der ve em em tu hi a awm a. A tir ah tak chuan min duh a ni tih pawh hre lovin kan inkawm tlang a, a hmel pawh a chhe hran lova kan zingah pawh a thiam pawl tak a ni a, keini kan harh si a ka zah ru viau nghe nghe a. Lunglei lama a haw dawn hnaih ah ka hrethiam ve chauh nghe nghe a ni. Chu mai bak ah chuan, chumi hun hma deuh chuan min ti lar ve em em tu pakhat a awm bawk a, chu chu school a kan junior, LPS demand channel awm hma a zai ṭhin hian kan teacher thenkhat hriat theih leh an veng mi ṭhenkhat hriat theih tawk vel in min star ve tlat pek a, a lai tawk a chhaih ka hlawh ve hman viau a ni….TV a zai thin a nih avang khan hmelhriat pawh a ngah a. Kan la naupang bawk nen ngaihzawn lam aimahin zahna ah ka la vek zawk a, biak pawh kan inbe lem lo.

Ka sawi duh tak chu khatih lai khan anni kha ngaihzawng en in enna ka nei hman lo ve ve a….ka duhloh vang lam aimahin hmeichhia duhna Love hian min la luah lutuk lo a ni. Ka rilru leh dinhmunin a zir loh vang ti dawn ila a hnu a mi hi ka duh leh em em lawi si. Ngaihzawng zun a min hruailut tu hmahruai anni ta in ka hria.

Kum tawp alo hnaia class 12 Board exam turin ka han inbuatsaih a, lehkha zirna hmun atan kan chhungkua in kudam angreng deuha kan neih ṭhinna hmun ah hian ka riak tawp ṭhin a. Tuk tin, tlai tin tukverh eng lam hawi hian dawhkan chhawpin ka zir ṭhin a. Ka lehkha zirna room tukverh zawn deuh chiah si lo, hla vak lem lo feet 30 vel a hla, dawr pakhat ah hian nula ngaihno bei deuh mai, hlim thei tak tih hriat hi dawr tukverh hnuhnung ber a in hawn a ka hmu theih tawk vel chiah ah hian alo ṭhu ṭhin a. Ka thlir zauh zauh reng a, ka hmu zing tulh tulh a, ka zir loh kar laka tukverh lam ka hawi chhuah apiang hian thlir tur dang tam hle mahse chu dawr chhunga nula bawk chu hmuh tumin ka mit a kalding nghal ṭhin a. Chutih lai chuan kan la in hmangaihin kan la inkawm ang tih reng reng pawh ka suangtuahna ah lang lo, ngaihzawn/bem tumin ka thlir lova hmeltha hmuhnuam thlir in ka thlir mai a, ngaihzawng neih rilru pawh ka la pu lo hrim hrim a ni. Mahse khatih hunlaia khawvela ka thlir zin ber kha a ni a, ama hriat ve lohva ka rilru in a kawm tam ber kha a ni tlat a ni.

A zia a zawih hmel ka ti a, a nui leh hlim hmel hmuh a nuama, chumi ngawt pawh chuan kan zirlai Mathematics ninawm ka ti lutuk tur te kha zir zuk ti nuam ve riauva mawle. Room a tawm nilen hrim hrim pawh kha a ti harsa lo khawp mai. Kal chhuah a va pawh tumna erawh ka nei lo. Exam kan han neia, class kal tur ka chhuah hma hian tukverh lam chu ka han melh phawt zel a, rilru a ti nuam ve riau a ni. Vawikhat chu ka class kal tur chuan a hnaia hmu thei ngei turin ka va in lan ta a. A hnu ah chuan chutia an dawr sir a  ka ding muang deuh ṭhin chu a ni pawh chuan min lo notice ve ta deuh a ni, a rawn hawi ve leh ta zauh ṭhin a ka kal leh ta mai zel a. A bula mipa awm hlek ka hmuh chuan a ngaihzawng a nih leh nihloh an chevel ka chik a, ngaihzawng tuma hel si lo  khan thikthu ka lo pai ve tan ta a nih chu. A hriatlohin keimah ah in tih neihtu na leh duhna alo in mung ve ṭan chu ni der mai.

Exam kan han zo a, an dawr sir ah chuan ka in lan zing ṭan ta a. A haw hun leh kal hun lah chu tu hrilh mah ngai lovin ka lo chhinchhiah diam tawh a. Tlaikhat chu a haw awm vel ah hian amah tawk turin ka kal khalh a, han biak lumlam kha ka chak ta riau a. A haw lam kawng kal nena kan intawk tur chiah chu nula chhawnchhaihdan la hre lo tih takah ka lai chhe der a, ka mur chuaiha a zo der ringawta. Biak lohvin vawi thum vawi li vel lai chu kan in kal pel zak zak a. Biak dan tur inbuatsaih fe pawhin ka sawi ngam lo leh ṭhin a, kn intawk zing ta deuh bawka ka mur pawh a reh ve ta deuh a tlaikhat chu ka han be ve ta pawp maia, “I haw tawh dawn a mi” tiin ka zawt a, ka zawhna chhanna tawk lekin min chhang a. Chutiang chuan tlai hnih vel ka tih hnu ah a haw rual awm hian a hnung ah ka zui ru a, khawiah emaw kalna tur nei awm takin ka nangching a, “I haw dawn chiah a nimaw, ….chutah chuan ka kal dawna ka lo thlah pah ang che” ka han tive ta tawp a kan kal rual chu ni ta der mai. An veng te zawh pahin kan titi dun a, inkawm rei lovin kan inthen leh thuai a. Chutiang chuan vawikhat ka tih leh hnu chuan a hma aiin ka thlah thui ta deuh a, an phone no.(landline) ka han dil ta thawr a nih kha. A zakzum chi a lo ni a, ka inchhir lek lek a mahse min hrilh ve ta thova. Phone pawh ka la ngam chuang lova. Kan inkawm ve ṭan dawn chauh emaw ka tih laiin kar khat vel a liam chuan dawr a rawn kal ngai ta reng reng lova, a reh ta vung vung a, a rem dawnlo nih hi ka ti a ngaiawh rilru ka pu hman a ni.
Exam result chhuah hma ṭhian ho in chaw eikhawm an rawt a, chaw kan eikhawm ta a. Chutah chuan class kan kal ho laia inngaihsak awmlo taka ka ngaih te kha an lo in ngaizawng ru deuh reuh chu niin ka chuang bik ta a, nuamlo duh angreng khawp mai. An titi te a hran deuh tak ah chuan ka rilru ah mal intih rukna ka nei hma ta a ka nula thlah ṭhin kha ka hrechhuak ta zawk a. “Zanin ah ka haw hunah ka phone anga ka leng dawn” ka ti rilru ta a, ṭhiante inkawp chuan rilru mu hnu an chawk tho ni berin ka hria.

Chaw ka eikhama a hma thei ang ber ah ka haw a. Ka inbual fai a ka best dress nen ka body-spray neih chhun renlo mangkhengin ka inkap rimtui a, phone hmasa lovin an in lam chu a zan zan chuan ka pan a. Ka thlah laiin an in awmna lai chiang vak lovin min hrilh tawh avangin ka zawng hmu thei ta maia. Thawm nei lo in an kawngka lam chu ka pan ṭhem ṭhem a, door-bell hmeh hma chuan ka zam a, let leh mai te ka duh rum rum a. “Thih leh thih” tiin ka han hmet ri pawm mai a, a u(cousin) hian kawng min rawn hawn a. A u lah chu ka la hre chiang em em zui, min hre ve lemlo mahse Salvation nula zaithiam a ni a ka hmu fo mai. “G-i awm em?” ka han ti ve ṭhuaia, “Awm e, lo lut rawh” a ti a, a nau chu a han auva. Karkhat chuang kan in hmu tawhlova chutia an ina ka han leng min han hmu chu mak a tih hmel khawp maia. An chhungkua chu Kohhran mi tak mai an ni a, a pu pawh Salvation CO ṭhin a ni. G-i chuan a hma zawngin inleng a nei ngai lova, a rimtu awmchhun ka ni a a lai thawkhat hle ang tih pawh ka ring. Keipawh keima puala ka nula rim vawikhatna ni a awmdan ka thiamlo kher mai. Ka bawp khawkher te reng reng lah chu a nghet churh a, ka aikherh lo chauh a ni. Ani pawh chuan thingpui min lum a, min han pe te chu a zah hmel hle nghe nghe a. Khami zan tluka awm thiam har, nula rim awm dan tur ber hreloa ka awm kha ka la feel ruai ruai thei, zak si nuam ti si a ka awm kha hrehawm tak a ni, G-i pawhin khami zan kher kha chu nuam a tih zawk zawk ka ring lo. Amah chauh pawhin awm se a laih dawn tehreng nen ka lut laklawh tawh si. Kan pahnihin in hlat vak silo in a pu leh inleng dang te titi ngaithla deuh titih ngaithla tak tak si lo in kan ṭhu ngawi chawt chawt reng mai a ni.

Chumi hnu deuh aṭang chuan zawi zawiin kan inkawm nel chho ta a. Zanah chuan ka leng ta zauh zauh a, a hmaa a haw tur ka thlah ang deuh khan a ni pawhin min thlah thui ve tial tial a, thlakhat dawn leng zeuh zeuh a phone ah nen kan inkawm hnu chuan min ngaina in a rilru ah ka awm a ni tih pawh ka hre tial tial a. Kan ni chho ve ta tak tak a, thlah satliah mai lovin a zui te pawh kan inzui chhuak a. A chhungte a hmaizah avanga “Zanin chu dar chuti zat ah khian haw rawh aw” a tih te pawh chuan min ngaihtuah vang a ni tih ka hria a thu kha ka awih tha thei khawp mai. Mahse zan tam pawh ka len hma in a awmna ah chuan a awm tawhdawn lo tih min hrilh ta a. A hunawla a pu te damloh avanga kan thenawm dawr nghak tura lo awm zawk nen khan kan lo intawng alo ni reng a. Kan inhmu mai mai tawh dawnlo a ni tih reng reng ka ngaihtuah phak loh laiin hmeichhia hi chu an lo fing a niange, kan inhmu fo thei tawh dawnlo a ni tih kha a hrethiam a. A haw dawn hnaih chuan zan danga ka len aia rei deuh hlek te min char a, an varanda ah te min ko chhuaka a tam thei angber a fala titi kha a duh ṭhin a. Hmeichhe ṭawng tam lutuk lo a ni a, kan inṭhen dawn hnaih zan chuan a chanchin kimchang zawk leh an chhungkaw chanchin leh harsatna tawh te, a lehkha zir dan te sawi in a ti ti nasa khawp mai.
Ka bazar puia engmah min phut neilo mahse thil engemaw chu tih sak ve ka duh avangin ka han lei sak ve a, kei aia zei lo leh zakzum lehchhawng a ni bawka a lai thei kher mai. A haw dawn zan chuan ka leng min thlah leh a, muangchangin kan kal a, in mangtha a hun chuan nghet deuhin min kuaha, zak tak chung chuan “.......Ka hmangaih che” zawi te hian a ti sup a, kei chuan a hmui no taka fawh pah chuan “Khawi ah pawh awm la, ka lo nghak reng dawn che alawm” ka han ti ve leh ta mai a. A tuk ah chuan a haw tur chu a luggage khai sak in ka thlah a (khawdangah a chhungte hna avanga awm bo ngai a ni), a address tur leh phone no. te min pe a, a mottor chuang chu ka vai liam ta a, a liam hma chu min thlir reng a, nuamlo a tih hmel ve hle in ka hria.

Khatih lai khan mobile phone te ala awm lova tun ang ai hian in contact reng te a har zawk bawk a. Thil ho angreng tak eng engemaw hi ka thawn zauh zauh ṭhin a, rilru a ruak duh khawp mai. Thla engemaw zah a liam hnu chuan vawikhat chu a birthday lawm turin ka ṭhianpa class tlan bo pui ah ka sawm a, chhungte hnen ah kan picnic dawn ka ti a. Ruah sur buan buan hnuai ah ka ṭhianpa Bike-in zing kar ah kan chhuak a, kan in khalh chhawk zak zak a…leimin hlau reng reng chung leh accident hlauvin kan tlan dim/chak a, a vawt bawk si a kap a khamin a ṭeh duh kher mai. (nihnih vel chu ke pen a ti nuamlo)

Tichuan G-i birthday chu hlim takin ka han hman pui a, min lo thlahlel a nuam pawh kan ti hle mai. Kan hlim dawn chauh amaw tih laiin khua a tlai hman dawna, kan haw leh vat a ngaih avangin kan in thlah leh ta a, chumi zana kan in thlahna chu “Goodbye (kiss) forever” a lo ni ta.

Keipawh phai ram lamah te lehkha zirin ka han awm bo leh ta zauh zauh a, zirna kawng ah te kan buai chho in chang dang kan a kal zel alo ngai ta si a, inbiak pawhna alo hla tial tial nen kum a vei chuan kan in be lo reia kan in  thaṭhen chu a ni ta der mai a ni. Kum a vei leh a inbiak pawhna te alo awlsama, mobile phone te alo awmthuai hnu ah chuan a chanchin ka hriat leh hnuhnung ber chu ngaihzawng a neih thu a ni a. Mahse kei chuan tupawh neise ka hre thiam em em a, kan dinhmunin a zir lova, kan la naupang a hmalam hun kan hre si lo. Keimah anga a zun a uai a duh tak tak tu, thlir vawng vawng thin tu kha tawng ngei turin duhsakna ka hlana chu chu atana ka duhsakna sangber a ni.

Chawlh hmanga ka haw changin ka lehkha zirna thin kan kudam ah chuan ka lut ziah a, tukverh lama hawi chhuakin a ṭhutna ṭhin tukverh (last window) chu ka thlir ṭhin a, ka hmuh hmasak bera a nui hmel te, a inthuam dan te leh ka lo hlimpui dan te kha ka mitthla ah a rawn thar leh ṭhin. Tunah chuan dawr leh kan in te pawh tih danglam vek a ni tawh. Class 12 kan exam lai chanchin ka ngaihtuah hi chuan ka hrechhuak ve fo thin. "G-i, dam takin Pathianin awmpui che sela, fanau maltuan chawiin chhungkaw duhawm tak i din pui tur ngei nei ang che"

MMA Sports 2011

Mumbai Mizo Association (MMA) chuan ni 3.12.2011 khan Mumbai Port Trust Sport Ground, Sewri ah Sports neiin hun hlimawm tak kan hmang a ni. MMA members te chu group hnih ah in ṭhenin, Kha pa pawl (Red) leh Saw pa pawl (Blue) tih a ni a. In elna chi hrang hrang 10 vel ah neiin Kha pa pawl (Red) chuan chak zawk nihna an hauh a ni.

Thlalak ṭhenkhat:-

1) Volleyball

2) Dead ball

3) Khawlla in thil siak

4) Ball ngal sep

5) In burchhe vawm

6) In kawi kah siak

7) Dirt throw

8) Pa valai Penalty Kick

9) Football (a Goal lai tak)

10) Four legged race

11) Kan nula ṭhenkhat te

12) Champion

HARSATNA kan tawh laia PATHIAN a ngawih vung vung hian…

Kristian nun a min ti hrilhhai fotu chu a changa Pathian ngawi tlat ṭhin hi a ni. Pathian hnena thinlung leih baw veka ka ṭawngṭai chuan chhhanna ka beisei ṭhin a. Eng ang chhanna pawhin lung a tiawi thei mai ang. Mahse, a ngawi vung vung mai si! Nang pawh beidawn chang i neih ve ṭhin ka ring. Thil mak tak nia ka hriat chu, ka mamawh ber laia Pathian ngawi tlat ṭhin hi a ni. Mittui sur zung zung khawp hiala Pathian ka auhin, kam khat pawhin aw rawn nei sela a thlamuan thlak dawn tehreng nen – a ngawi leh vung vung ṭhin.
Tun laia buaina tam tak lo thleng ṭhinte hi Bible keuva han chinfel mai theih lohte pawh niin a lang a. Chung harsatna tawk tute tan chuan Pathian aw kam-hnih-khat lek pawh a ṭangkai dawn tehlul nen- a ngawi tlat si ṭhin. A chang chuan zawhna mawl tak tak ka neih ṭeuhte hi rawn chhang turin Pathianin angel rawn tir se te ka ti hial ṭhin. Heng hun ah hian Pathian chuan, “Kei ka awm alawm,” rawn ti mai se chuan a va han thlamuanthlak dawn em! Mahse, a ngawi leh tlat ṭhin!

Hriat thiam tiharsa lehzual turin, Bible chuan kan thil duhte chu Pathian hnena kan dil chuan min pe ang tih min hrilh a. A mite hnenah chuan a awm ṭhin a, a ṭanpui ṭhin tih Bible-ah kan hmu bawk a. Pathian chu hmangaihtu Pathian a ni tiin Bible-in min hrilh a. Kan dil chuan min pe ṭhin ang tih min hrilh bawk a. Hei vang hian kan dilna chhan a nih lohin hriatthiam a har ṭhin. Chung hunah chuan Pathian kan ngai em em ṭhin a, mahse a ngawi vung vung si. ‘Pathian nghah‘ tih hian awmzia a nei lo a ni ang, ti hialin ngaihdan siam chang kan nei te pawh a ni mai thei e.
Lu i sûn emaw, vanduaina rapthlak takin a tlakbuak che emaw a ni mai thei. I vanduaina chu Pathian remruat a ni tih rin hram hram i tum a, Pathian chuan a theihnghilh hauh lo che a, kawng ala kawhhhmuh ngei dawn che a ni tih rin i tum hram hram a ni mai thei e. Mahse, heti chung hian i rilru chhungrilah chuan i bei a dawng a, Pathian awm hial pawh i ringhlel rum rum a, awm pawh ni se a ngaihsak lo che a ni ang tih i ring hial pawh a ni maithei e. Eng emawti talin rawn inlan se chuan a fel duak mai tur a le!
“Harsatna namen lovin min tlakbuak a, Amah kan ngaih ngawih ngawih lai hian Pathianin enge a tih ṭhin?”
“Engtin nge kan tih ang”
Hengtiang hun atan hian Josefa nun hi kan ngaihtuah pui ve ngai emaw, tleirawl kum 17 anih aṭangin a harsatna a rawn in ṭana kum 30 a nih hma zawng kha chu a nun kal zel dan tur ah khan Pathianin eng thu mah a rawn thlen sawi leh tur a awm lo. “A ni te chu Pathian mi ruat a lawm” kan ti a ni maithei e, amah ah khan chutianga chiang taka hriat tirna reng reng a nei lo a ni. A naupan laiin chianglo ruai in mumang chu a nei ve bawka, khang zawng zawng te kha a rilru ti mangang tu leh a unau te leh a pa hial ti thinur tu a ni a. A unaute huat hlawh phahna mai piah lamah an tihhlum hial duhna a hring chhuak a, an u ber zangaihna vangin an ti hlum lo ta hlauha. Ismael khualzin ho hnen ah an hralh a, Potiphar-a sal ni turin an hralh leh ta a ni a. Naupang mai ala ni, a mangang ve hle in a rinawm.
Pathian a ring a thuawih leh rinawm takin a pu hna a thawk a, duhsakna a dawng nghal mai bik lova kum engemaw zat chu chhiahhlawh junior ah a awm ngeiin a rinawm a. A thil khawih apiang a hlawhtlin ṭhin avangin a pu chuan mi danglam a ni tih a hre ta a, inchhung hotuah a siam ta hial a. Potiphara rintlak ni tur hian eng ang taka nasa in nge a thawh ang. A khawih apiang a hmuingil a ni tih hriat theih tur hian engtia rei nge a thawh anga, eng engte nge a thawh ang, heti taka Potiphara ti lawma a dinhmun ang luah thei hial tur hian?
Potiphara in enkawltu leh hotu ber dinhmun alo chan tak ah chuan, ‘Pathian malsawmna leh hruaina hlawhtling a ni e’ tih theih tawh awm tak a nih laiin atan chhiatna rapthlak zawk ko chhuak tu/hringtu a ni leh tlat si. Potiphara nupuiin dawt a puhin jail ah khung a ni a. Heti lai ah hian a chanchin hi han rek bung ta mai ila Josefa nuna Pathian chetdan hi kan hriatthiampui lo hle in a rinawma, mak kan ti ve ngei ang. Ani pawhin zawhna tam tak a inzawt ve ngeiin a rinawma, a pu Abraham-a Pathianin mal a sawm dan te, a pu Isaka chunga Pathian thu thlen dan leh a pa Jacoba a biak dan te pawh a bel em em in a rinawma. “Engatinge hetia manganna ka tawh lai hian min lo biak ve loh le” ti tepawhin a in zawt ve ngei ang.
Jail ah hian kum 7-8 vel bawr vel a tang niin sawi a ni a. Ram danga lung inah, thubuai sawi hun tur pawh awm chuang lovin, a kum tel tang turin han inngaihtuah teh. Josefa chu sal a ni a; a thiamthu sawi thei pawh a ni lo. Pharoa hnena sawipuitu tur tumah a nei lo va; chhungte kan tu tur a nei hek lo. Bible a kan hmuh dan ah chuan Jail ah pawh taima tak leh rinawm takin hna a thawka, heta kan hriat tur chu eng chen nge misual lung in tang pangngai anga a awm kan hre lo tih a ni. Hemi chhungzawng hian Pathian chuan aw a nei hauh lo a ni.
Josefa chanchin rawn tidanglamtu chu lal uain petu leh chhang siamtu te an ni a. An mumang a hrilfiaha pakhat zawk chuan a dinhmun ngai a luah leh dawn tih a hria a chuvangin a chhuah hun ah a chanchin sawi pui turin a ngen ve lawm lawm a ni. He thu aṭang hian a mangang ve em em a chhuah a chak ve tawh hle a ni tih a hriat theih awm e
“I chan that leh hunah chuan mi han hre reng la, khawngaih takin khawngaihna ka chungah rawn lantîr la, Pharaoa hnênah ka chanchin han sawi la, he in ata hi mi hruai chhuak ang che: Hebrai-ho ram ata mi’n rûka mi rûk bo ka ni a: he ramah pawh hian rip chhûnga mi khûngna khawp engmah ka tisual hek lo” Gen 40:14-15
A sawi ang chuan lal uain pe tu chuan a dinhmun ngai a luah leh a mahse “Josefa chu a hre reng ta awzawng lo va, a theihnghilh ta mai a” Gen 40:23. Josefa tan beidawnna ti zual tu mai a lo ni;
Pathianin a theihnghilh ta che niin i hre ve ngai em? I ṭawngṭaina ten siling bak a thleng lo ni tein i ngai ṭhin em? Ringtute hian Pathianin min theihnghilh ta nia kan hriat chang emaw, thil dangah a buai lutuk a, min ngaihtuah ve hman lo a ni ang, tih chang emaw kan nei fo ṭhin.
NGAWI RENG MAH SE, A AWM MAI MAI LO
Josefa chunga thil lo thleng hi mumang pawhin a man phak ngai loh a ni ngei ang. Pathian chuan khawvel chhandamna tura a remruatna chu amah hmangin a rawn thawk ṭan tih pawh a hre hek lo vang. Josefa chanchin zawng zawng kan sawi seng lo mahse a nun aṭanga kan hmuh chiang em em mai chu ‘Pathian chu a ngawih vung vung pawhin min theihnghilh ta tihna a ni lo; min ngaihsak lo tihna a ni lo’ tih hi a ni. A thawm kan hre lo a ni mai thei e; mahse, a awm mai mai lo. Pathian che chang lova kan hriat avanga engmah ti lova kan ngaih ṭhin hi a dik lo va; kan hmuh theih leh kan hriat theih aṭang chauhva a thiltih kan chhut ṭhin hi a dik lo a ni.
Chutiang bawkin ham ṭhatna kan tawh leh tawh loh a zirin kan nuna Pathian a inrawlh leh inrawlh loh kan chhut ṭhin a, hei pawh hi a dik lo. Thil engkim tluang taka a kal lai chuan Pathian chu kan hneah a awmin kan hria a; min enkawl a, min veng a, kan mamawh engkim min petuah kan ngai ṭhin. Amaherawh chu harsatna kan tawh veleh “Lalpa, khawiah nge i awm? Engatinge min ṭanpui loh? Min va ngaihsak lo ve,” kan ti leh si ṭhin.
Kan nuna Pathian inrawlh dan chu kan chunga thil lo thlengte aṭang ringawta teh chi a ni lo. Thil pahnihin a teh theih: Kan nunin hma a sawn dan aṭang leh a remruatna a hlawhtlin leh tlin loh aṭangin. Josefa chu kum 13 lai harsatna hrang hrang tawkin a awm a; a harsatna tawh zawng zawngah hian Pathian chu a inrawlh reng a ni. Josefa harsatna tawh hmang hian a ni Pathian chuan a remruatna ropui tak chu a tihhlawhtlin ni. Chutiang bawk chuan Pathian chuan kan harsatna hmangin a thil ruahman chu a tihlawhtling dawn a ni.

Fake Gandhian's

m against these fake gandhian's.....
plz read the whole article to know the truth.....

UnUsual n UnCensocerd
Indira Priyadarshini perpetuated immorality in the Nehru dynasty. Intellectual Indira was admitted in Oxford University but driven out from there for non-performance. She was then admitted to Shantiniketan University but, Guru Dev Rabindranath Tagore chased her out for bad conduct.

After driven out of Shantiniketan, Indira became lonely as father was busy with politics and mother was dieing of tuberculosis in Switzerland. Playing with her loneliness, Feroze Khan, son of a grocer named Nawab Khan who supplied wines etc to Motilal Nehru’s household in Allahabad, was able to draw close to her. The then Governor of Maharashtra, Dr. Shriprakash warned Nehru, that Indira was having an illicit relation with Feroze Khan. Feroze Khan was then in England and he was quite sympathetic to Indira. Soon enough she changed her religion, became a Muslim woman and married Feroze Khan in a London mosque. Indira Priyadarshini Nehru changed her name to Maimuna Begum. Her mother Kamala Nehru was totally against that marriage. Nehru was not happy as conversion to Muslim will jeopardize her prospect of becoming Prime Minister.

So, Nehru asked the young man Feroze Khan to change his surname from Khan to Gandhi. It had nothing to do with change of religion from Islam to Hinduism. It was just a case of a change of name by an affidavit. And so Feroze Khan became Feroze Gandhi, though it is an inconsistent name like Bismillah Sarma. Both changed their names to fool the public of India. When they returned to India, a mock vedic marriage was instituted for public consumption. Thus, Indira and her descendants got the fancy name Gandhi. Both Nehru and Gandhi are fancy names. As a chameleon changes its colour, this dynasty have been changing its name to hide its real identity.

Indira Gandhi had two sons namely Rajiv Gandhi and Sanjay Gandhi. Sanjay was originally named as Sanjiv that rhymed with Rajiv, his elder brother's name. Sanjiv was arrested by the British police for a car theft in the UK and his passport was seized. On Indira Gandhi’s direction, the then Indian Ambassador to UK, Krishna Menon misusing his power, changed his name to Sanjay and procured a new passport. Thus Sanjiv Gandhi came to be known as Sanjay Gandhi.

It is a known fact that after Rajiv's birth, Indira Gandhi and Feroze Gandhi lived separately, but they were not divorced. The book “The Nehru Dynasty” (ISBN 10: 8186092005 ) by K. N. Rao states that the second son of Indira (or Mrs. Feroze Khan) known as Sanjay Gandhi was not the son of Feroze Gandhi. He was the son of another Muslim gentleman named Mohammad Yunus.

Interestingly Sanjay Gandhi's marriage with the Sikh girl Menaka took place in Mohammad Yunus’ house in New Delhi. Apparently Yunus was unhappy with the marriage as he wanted to get him married with a Muslim girl of his choice. It was Mohammad Yunus who cried the most when Sanjay Gandhi died in plane crash. In Yunus’ book, “Persons, Passions & Politics” (ISBN-10: 0706910176) one can discover that baby Sanjay was circumcised following Islamic custom.

It is a fact that Sanjay Gandhi used to constantly blackmail his mother Indira Gandhi, with the secret of who his real father is. Sanjay exercised a deep emotional control over his mother, which he often misused. Indira Gandhi chose to ignore his misdeeds and he was indirectly controlling the Government.

When the news of Sanjay Gandhi's death reached Indira Gandhi, her first question was “Where are his keys and his wrist watch?”. Some deep secrets about the Nehru-Gandhi dynasty seems to be hidden in those objects.The plane accident was also mysterious. It was a new plane that nosedive to a crash and yet the plane did not explode upon impact. It happens when there is no fuel. But the flight register shows that the fuel tank was made full before take-off. Indira Gandhi using undue influence of PM’s office prohibited any inquiry from taking place. So, who is the suspect?

The book “The Life of Indira Nehru Gandhi” (ISBN: 9780007259304) by Katherine Frank sheds light on some of Indira Gandhi’s other love affairs. It is written that Indira’s first love was with her German teacher at Shantiniketan. Later she had affair with M. O. Mathai (father’s secretary), then Dhirendra Brahmachari (her yoga teacher) and at last with Dinesh Singh (Foreign Minister).

Former Foreign Minister K Natwar Singh made an interesting revelation about Indira Gandhi's affinity to the Mughals in his book “Profile and Letters” (ISBN: 8129102358). It states that- In 1968 Indira Gandhi as the Prime Minister of India went on an official visit to Afghanistan. Natwar Sing accompanied her as an IFS officer in duty. After having completed the day's long engagements, Indira Gandhi wanted to go out for a ride in the evening. After going a long distance in the car, Indira Gandhi wanted to visit Babur's burial place, though this was not included in the itinerary. The Afghan security officials tried to dissuade her, but she was adamant. In the end she went to that burial place. It was a deserted place. She went before Babur's grave, stood there for a few minutes with head bent down in reverence. Natwar Singh stood behind her. When Indira had finished her prayers, she turned back and told Singh “Today we have had our brush with history.” Worth to mention that Babur was the founder of Mughal rule in India, from which the Nehru-Gandhi dynasty have descended.

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It is difficult to count how many institutes of higher education are named after Rajiv Gandhi but, Rajiv Gandhi himself was a person of low calibre. From 1962 to 1965, he was enrolled for a Mechanical Engineering course at Trinity College, Cambridge. But, he left Cambridge without a degree because, he could not pass exams. Next year in 1966, he joined Imperial College, London but, again left it without a degree.

K. N. Rao in the above said book alleges that Rajiv Gandhi became a Catholic to marry Sania Maino. Rajiv became Roberto. His son's name is Raul and daughter's name is Bianca. Quite cleverly the same names are presented to the people of India as Rahul and Priyanka.

In personal conduct Rajiv was very much a Mughal. On 15th August 1988 he thundered from the ramparts of the Red Fort: “Our endeavor should be to take the country to heights to which it belonged about 250-300 years ago. It was then the reign of Aurangzeb, the ‘jeziya’ master and number one temple destroyer.”

The press conference that Rajiv Gandhi gave in London after taking over as prime minister of India was very informative. In this press conference, Rajiv boasted that he is not a Hindu but a Parsi. Feroze Khan’s father and Rajiv Gandhi's paternal grandfather was a Muslim gentleman from the Junagadh area of Gujarat. This Muslim grocer by the name of Nawab Khan had married a Parsi woman after converting her to Islam. This is the source where from the myth of Rajiv being a Parsi was derived. Mind that he had no Parsi ancestor at all. His paternal grandmother had turned Muslim after having abandoned the Parsi religion to marry Nawab Khan. Surprisingly, Parsi Rajiv Gandhi was cremated as per Vedic rites in full view of Indian public.

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Dr. Subramanian Swamy writes that Sonia Gandhi’s name was Antonia Maino. Her father was a mason. He was an activist of the notorious fascist regime of Italy and he served five years imprisonment in Russia. Sonia Gandhi have not studied beyond high school. She learnt some English from a English teaching shop named Lennox School at the Cambridge University campus. From this fact she boasts of having studied at the prestigious Cambridge University. After learning some English, she was a waitress at a restaurant in Cambridge town.

Sonia Gandhi had intense friendship with Madhavrao Scindia in the UK, which continued even after her marriage. One night at 2 AM in 1982, Madhavrao Scindia and Sonia Gandhi were caught alone together when their car met an accident near IIT Delhi main gate.

When Indira Gandhi and Rajiv Gandhi were Prime Ministers, PM’s security used to go to New Delhi and Chennai international airports to send crates of Indian treasures like temple sculptures, antiques, paintings etc to Rome. Arjun Singh as CM and later as Union Minister in charge of Culture used to organize the plunder. Unchecked by customs, they were transported to Italy to be sold in two shops named Etnica & Ganpati, owned by Sonia Gandhi’s sister Alessandra Maino Vinci.

Indira Gandhi died not because her heart or brain were pierced by bullets, but she died of loss of blood. After Indira Gandhi was fired upon, Sonia Gandhi strangely insisted that bleeding Indira Gandhi should be taken to Dr. Ram Manohar Lohia Hospital, in opposite direction to AIIMS which had a contingency protocol to precisely deal with such events. After reaching Dr. Ram Manohar Lohia Hospital, Sonia Gandhi changed her mind and demand that Indira Gandhi should be taken to AIIMS, thus wasting 24 valuable minutes. It is doubtful whether it was immaturity of Sonia Gandhi or a trick to speedily bring her husband to power.

Rajesh Pilot and Madhav Rao Scindia were strong contenders to the Prime Minister’s post and they were road blocks in Sonia Gandhi’s way to power. Both of them died in mysterious accidents.

There are circumstantial evidences pointing to the prima facie possibility that the Maino family have contracted LTTE to kill Rajiv Gandhi. Nowadays, Sonia Gandhi is quite unabashed in having political alliance with those like MDMK, PMK and DMK who praise Rajiv Gandhi’s killers. No Indian widow would ever do that. Such circumstances are many, and raise a doubt. An investigation into Sonia’s involvement in Rajiv’s assassination is necessary. You may read Dr. Subramanian Swamy’s book “Assassination Of Rajiv Gandhi — Unasked Questions and Unanswered Queries” (ISBN : 81-220-0591-8). It contains indications of such conspiracy.

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In 1992, Sonia Gandhi revived her citizenship of Italy under Article 17 of the Italian Citizenship Law. Under Italian law, Rahul and Priyanka are Italian citizens because Sonia was an Italian citizen when she gave birth to them. Rahul Gandhi’s Italian is better than his Hindi. Rahul Gandhi is an Italian citizen is relevant from the fact that on 27th September 2001 he was detained by the FBI at Boston airport, USA for traveling on an Italian passport. If a law is made in India that important posts like that of President and Prime Minister should not be held by a person of foreign origin, then Rahul Gandhi automatically disqualifies to contend for the post of Prime Minister.

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After finishing school education, Rahul Gandhi got admission at the St. Stephens College in New Delhi, not on merit basis but on sports quota of rifle shooting. After a brief stay there in 1989-90, he did his BA from Rollins College, Florida in 1994. Just for doing BA one need not go to the US. The very next year, in 1995 he got M.Phil. degree from Trinity College, Cambridge. The genuineness of this degree is questioned as he has done M.Phil. without doing MA. Amaratya Sen’s helping hand is thought to be behind. Many of you might have seen the famous movie “Munna Bhai MBBS”.

In 2008 Rahul Gandhi was prevented from using an auditorium of the Chandra Shekhar Azad University in Kanpur for a students’ rally. Subsequently, the Vice-Chancellor of the university, V.K. Suri, was ousted by the UP Governor. During 26/11 when the whole country was tense about how to tackle the Mumbai terror, Rahul Gandhi was lavishly partying with his friends till 5 AM. Rahul Gandhi advises austerity for all Congress members. He says it is the duty of all politicians to be austere. On the other hand he has a ministerial bungalow with a fully equipped gym. He is a regular member of at least two of the Delhi’s poshest gyms, one of which is 5-star rated. Rahul Gandhi’s trip to Chennai in 2009 to campaign for austerity cost the party more than Rs 1 Crore. Such inconsistencies show that initiatives taken by Rahul Gandhi are not his own but, workout of his party men only.

During the 2007 election campaign in Uttar Pradesh, Rahul Gandhi said that “if anyone from the Nehru-Gandhi family had been active in politics then, the Babri Masjid would not have fallen”. It doubtlessly shows his Mohammedan affiliation as a loyalty to his ancestors. On Dec 31, 2004, John M. Itty, a retired college professor in Alappuzha district of Kerala, contended that action should be taken against Rahul Gandhi and his girlfriend Juvenitta alias Veronica for staying together for three days at a resort in Kerela. It is a criminal offense under Immoral Trafficking Act as they are not married. Anyway, one more foreigner daughter-in-law is waiting to rule the tolerant Indians.

The Swiss magazine Schweizer Illustrierte’s 11th November 1991 issue revealed that Rahul Gandhi was the beneficiary of accounts worth US $2 billion controlled by his mother Sonia Gandhi. A report from the Swiss Banking Association in 2006 revealed that the combined deposits of Indian citizens are far greater than any other nation, a total of US $1.4 trillion, a figure exceeding the GDP of India. This dynasty rules greater than half of India. Ignoring the center, out of 28 states and 7 union territories, more than half of them have Congress government at any point of time. Upto Rajiv Gandhi there was Mughal rule in India, with Sonia Gandhi, the Rome rule on India have started.

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The objective behind writing this article is to acquaint the citizens of India with their national leaders and show how a dynasty has misused the democracy of this country. Several prestigious national assets and schemes are named after these lose-character people to immortalize them. Many other shocking facts are not presented in this article because of lack of supporting evidence

Isua nen kan intawk!

Inkhawm tur chuan hmanhmawh tak maiin ka insiam a, zan lama ka lo menrei deuh avangin ka tlai lek lek tawh nghe nghe a. Biak in lamah kan hla hruai thla te a nih avangin tlai taka kal a mawi silova, chuvangin chaw pawh ei mumal hmanlovin ka chhuak ani a. Kan inkhawm kalkawng hi a thui em em lehnghala, rel(local train) pawhin darkar 1 vel lai kal a ni.

Auto rickshaw ka la a, train station lam pan chuan ka chhuak ta a. Station ka han thlen chuan ticket cut tur hi anlo in line sei em em lehnghala, rilru hmanhmawh nen dawhtheih a ngai kher mai. Minute 20 dawn ka inline hnu chuan ticket chu ka chang ve hram a, tichuan rel lo tlan chu nghakin rang taka zuang lut turin ka lo inpeih sa ap a, a dinrei ngailoh avangin luh hmanloh pawh thil awm thei a ni.

Rel chu a rawn tut phei vuah vuah a, hmuh phak chin aṭangin a tawt thawkhat hle a ni tih hriat theihin a kawngkhar ah hian anlo inhnawh phei tût mai lehnghal a. A rawn din fel tak tak hma chuan lawn kan inchuh a, lut hmanlo nih kan hlau ṭheuh lehnghala.

Vanneih a siamin a inhnawhlut hmasa ah ka ṭang ta hlauh a, chu mai piahlamah pa pakhat hian a ṭhutna alo thawhsan lai tak a nih avangin a seat ruak chu ka chuh ta vat a. Rel chhung chu boruak a ipik in khua a lum bawk si a, lu pawh a hai rum rum thei hial a ni.

Ka thlenna tur ala hlat em avangin chhuk leh hmanhmawhna thinlung ka nei lem hrihlo bawk a, ka ṭhu chu khabe dawmin ka maimitchhing ta vang vang a. Ka muthlu zui ta a, ka han harh chhuah chuan kan lo thleng der a, mihring tumah anlo chuang tawhlo a. Boruak lah chu a nuamin thlifim thaw te chuan min rawn chhem heuh heuha, rel aṭang chuan ka han chhuak a, khawlai te chu alo faiin a thiang kuk maia.

Mahse mipui tumah anlo awm tawh lo a, ka ngaih a ṭhalo khawp maia, ka hmalamah chuan ka han kal hreta ka awmna aṭanga meter 30 vela hla ah hian gate lianpui mai hi a lo awm a. Ka va pan hnaia, gate vengtu hmai fai tak mai hi alo ding a, “Khawiah nge i kal dawn” tiin minlo zawta, keichuan “Ruatfela ka nia mipui tumah ka hmu ta silova, ka chhukna hi a diklo em ni?” ka ti a.

Ani chuan nuisang in “E, Ruatfela maw…ka pu in ilo kaldawn thu a sawi alawm, lo lut teh” a ti a, mak ka ti khawp maia. “Saw laia building rawng var leh pawl inpawlh saw i hmu em, tahsawn a lo nghak reng che nia. Hei hian va kal rawh” a tihpah chuan sakawr var chu min pe a.

Chu building chu a bulhnai ka thlen meuh chuan  rala ka en ang aiin alo lian hrep lehnghala, kawngkhar vengtu pahnih chuan nuisangin kawng minlo hawn a. Inchhung ka han lut chu ka mengphawk hra nghal a, chutiang em em a in ropui leh changkang ah chuan vawikhatmah ka la lut lova TV ah pawh ka la hmu ngai hek lo.

Mak ka la tih leh em em chu, inchhunga hnathawk, hmel fai leh smart tak tak te chuan kun chungin nui sang in chibai minlo buk zel a. An chaw ei dawhkan lah chu a han sei em em lehnghal a, chumi khat vek chuan ei tur leh thei tuihnai tak tak te chu ala in tlar pût lehnghal a. He inchhunga cheng hi an tam hle dawn a nih hi ka ti rilru sap sap a.

Min hruai chhan chu a ngaihna ka hriatloh em avangin an zinga pakhat hnenah chuan, “Engatinge hetah hian min hruai?” ka ti a, a ni chuan hawihawm takin, “Ka pu, kan pu in a hmu duh che, alo thleng thuai ang. Alo kal hma i duh duh hi lo ei la, puar takin awm rawh” min ti a.

Thei tui tak mai kala ei ngailoh ka luh tirha ka mit la em em mai chu ei ka dil a, a ni chuan thlengin tam tak min rawn chhawp a. Ka ei zawh chuan ka kut silna tur leh kam ṭhuahna tur te chu min rawn pe bawk a. “Huan ah sawn va kal rawh, chutah chuan kan pu chu alo thleng thuai dawn e” a ti a, huan lamah chuan ka chhuak ta a.

Ka han hawikuala, pangpar mawi tak tak leh thingkung mawi tak tak te, dil khuah sangha hlim taka an infiam lai lo lim chhuak zawr zawr te, sava hram mawi tak tak te chuan ka mit an ti tlai hle mai. Huana ṭhutna lo awm nuam takah chuan ka han ṭhu a, an pu lokal tur an tih chu ka lo nghak a.

Ka rin aiin a rei angreng phiana, ka hma lawka huan nghaktu niawm tak putar lokal chu ka lo hui a. Ka kiang alo thlen chuan “Ka pu hetah hian lo ṭhu ve hrih rawh i hah tawh awm si” ka ti a, a ni chuan “Hah love, he in leh a vel hi fai takin rei tak ka lo enkawl tawha chei na tur bungrua a awm hi chuan nuam ka ti ṭhin asin” a ti a, “Ka pu chu i taima hle mai a, ka fak khawp maiche. Huan enkawl lawmman te hi i nei ve em?” ka ti a, a ni chuan “In leh a vel cheina tur lo thleng apiang ka hmuh hian hna thawh tur ka neia, chu chu ka lawmman hmuhna chu a nimai” a ti a.

Ka khawngaih viau dawna amah chu a hlim hmel em em mai bawk si a, sawi tur ka van zui angreng khawp maia. “Ka pu kan la inchibai hleinem” ka tih pahin kan han inchibai a, a kut pawh alo thap hrup maia. Ka han enchianga alo kaw rul maia, a ke lam ka han en leh chuan a kephah pawh chu a lo kaw rul mai bawk a.

A hmel ka han en chian leh chuan a chala hlinglukhum khumna thla te chu ka hmu a, a hma ah ka bawk khup a “LALPA min ngaidam rawh, misual ka nih hi” ka ti a. “Fela, i sual thu sawi turin hetah hian ka ko hleinem che, heng zawng zawng i inleh lawmman te hi pe tur che in alawm ka koh che” a ti a. “LALPA heng zawng zawng hi ka ta a ni thei ang maw! Kei tilungngai ṭhintu che hian ka phu lul love” ka ti a, a ni chuan “Khawvela i awm chhung zawng khang heng zawng zawng te hi i awt ve dawn a ni tih ka hre reng a, mahse keimah min phatsan aia i hnar tak te kha hetah hian a aia ṭha zawkin ka lo sak sak zel che alawm."

"Hengte hi nangma khawlkhawm aṭanga ka lo sak zel kha a ni a, i ta liau liau a ni. A chhunga awm zawng zawngte pawh khi i rawngbawl tute ni tura rinawm taka i in lo enkawl tute an nih khi. Han haw la hlim takin chawl hahdam rawh” a ti a.

Mak ka ti a, sawi ngaihna ka hre silo, ka biangah chuan mittui alo luanga min rawn kuaha, “Isu i ta ka ni, ka hmangaih a che. Thildang zawng aipawhin ka hmangaih zawk che” ka ti a.

In lamah chuan min hruai chhoa, inchhung ami te chuan hlim takin minlo lawma kut an benga, rimawi tinreng tumin an lam dur dur mai bawk a, keipawh chu ka lam vea nuam ka ti em em a. Kan lam zawh chuan ka room lamah chuan khum nuam takah hian min mut tir a.

Reilo te ka muhil hman tih ah chuan Isua chuan ka mal chungah a rawn sawi a, “Fela, tho rawh, tho rawh, i unau ten an mamawh che” a ti a. Ka han harh chhuah chuan kutdawh naupang te hian inthlahrung takin ka khup ah hian min lo sawi a, pawisa min lo dil a.

Ka han hawikuala rel ah ka lo la chuang reng hi alo ni a, nui sang chungin ka pawisa neichhun tlemte chu ka phawrh a lawm takin ka pe ta a. Ka chhukna tur station pawh ka lo thleng hnai tawh hle hi alo ni a. Biak in lam pan chuan hlim takin ka kal ta a.

“...vanah, sulrul leh tuiekin a ei chhiat lohnaah, rukruten an reh pawha an ruk hek lohnaah chuan, in tan rote khawl khawm zawk rawh u; i ro awmna apiangah i rilru pawh a awm ang." Matthaia 6:20,21

  
'Tih tak meuhvin ka hrilh a che u, Heng ka unau te berte zinga mi pakhat chunga in tih chu ka chunga ti in ni,' tiin a la chhang ang. Mathaia 24:40

KA PA

I boral ni kha chuan e ka la naupang em em a, kum 9 chauh ka la ni a engang a nasa in nge i awm loh hi kan chhungkua hian a tawrh ang tih rêng rêng ka ngaihtuah phak lova, engtik ah nge pa neihloh hrehawmna hi ka tawrh ve ang tih rêng rêng pawh ka la dâwn phak hek lo. Ka u hmeichhia te pahnih pawh hian khatihlai khan engmah anla hrethiam in ka ring lo, kan la tê hlawm em a ni.

I damloh ni a hnathawk lova khumbeta mut i hreh zia ṭawngkam te kha chu ka u hian ala hre vuai vuaia ala sawi fo reng a sin. Ka u chuan a hriat chhun chhun min hrilh ṭhin, “Khumlaizawla thih hi chu ka va hreh em!” i tih kha alo hriaa, mahse keini i fa te tan hian asin hrehawm. Enkawlna tur che sum kan neih khawp lova Pathian chakna ringa tuar tlang i tum avangin i damlo rum thawm pawh ka hre ngailo. Damdawi in ah i hreh chung chung an hruai chhoh lai che khan keini unau chu tui takin in ah kan lo mu a. Zan dar 12:00 a pelh hnu ah ka nite in tui taka ka mu lai min rawn sawi harh in, ṭap chunga “Mate, tho rawh, i pa a awm ta lo” a rawn tih lai te kha  ka beng ah hian a cham reng ṭhin a sin.

Khatih lai khan kei naupang mai khan engmah chinchang ka la hrethiam ve lova, nidang ang bawkin naktuk ah chuan ilo harh leh maiang tih rinna ka la nei reng a. I nau, kapa Duhzuala'n i ruang rawn zawn chunga “Ka u, i tello chuan i unau te hi engtin nge kan khawsak theih ang, ka u min ngaihtuah lovem ni” ti a ṭap chunga hma a rawn hruai kha ka la hria a, ka mitthla chang apiang hian ka mittui ala tla ṭhin asin. Nangmah ngai em em tu, i nau, kapa Duhzuala pawh khan kum 1998 khan min boral san ve leh bawk a sin. Vanneihna zawng zawng hi i herliampui ta em ni tih mai turin i awmloh ni aṭang khan harsatna in kan chhungkua a belhchhah zel a ni.

Ka pa, i tlangval lai, i lehkha zir laia i awmna ṭhin ka pu khan a ngai thei lutuk che a min hmuh apiang hian a hrechhuak ṭhin che sin. Putar tawh tak nimah sela a mittui tling te hi ka hmu ṭhin a, kan inhmuh chuan “I pa kha chu ka va ngai ṭhin em, ṭah chhuah leh theih nisela chu engtiklai pawhin ka ṭap hreh reng reng lo” ala ti ve ngat ngat a ni. Min hmuh chuan a ngai thei lutuk che a hmuh reng pawh ka duh loh phah ṭhin a sin.

I boral tuk zan khan ka nute-i te chhuatah kan unau in kan mu khawm a, ka nutei ṭhiannu chuan “Anva lainat awm tak em, u Ropuia boral hma lutuk hi chu âw.., vawiin khan an naupang ber hi a ṭhian te nen an inhaua 'Pa pawh i nei tawhlo' an ti a, ani lah chuan a hrethiam silo” a tih ka hriat chuan ka nau chu ka khawngaih em em a, rizai hnuai ah ka ṭap zawih zawih a ni. Chu aia nasa chuan keipawhin ka la tuar chho ang tih rêng ka la dâwn phak chuang lo.

Ka pa, i awmloh ni aṭang khan e kan in sak ṭhat i tum kha kan chhunzawm thei ta lova, ṭhenawm ten in ṭha pui pui an din lai pawhin dap in mawih tawh leh a chung rangva tuiek nasa em em hnuai ah khan rei tak kan khawsa a, hmanni deuh lawk khan ka pate a te chuan an sa ṭha thei ve chauh a ni. Min chawmtu ber i awmloh tak ah khan ka nu in a rem chang chang hna thawk in min enkawl ve lawp lawp a, chhungkua kan lo rual deuh avangin kan ei a lo hautak si a i unau i hmangaih em em (ka patea te leh ka nite-i) te nen khan inkhat ah kan khawsa reng thei ta lova, ka nu chuan a pa (ka pu) te hnenah kan unauza in min hruai phei a. Tichuan ka pu te pawh chuan keini unau rual tak chu min chawm reng thei ta bik silo, ka nu hovin in hrang kan luah ve leh ta a ni.

Ka nu in eizawnna mumal a neihloh avangin keini unau mamawh ngah chho zel pawh in khat ah kan awm ho reng thei chuang lova. Ka u te pahnih chuan kan chhungte eirawngbawl turin in hrangah ve ve min awm bo san leh a, kei leh ka nau te pahnih  chu kan la pang em avangin ka nu kiang ah kan awm a. Ka pa, i boral hnu kum khat lek aṭang khan kan chhungkua pawh in khat ah vawiin ni thleng hian kan khawsa tawh lo a sin.

I nau ka pate-a te chhungkua pawh an rethei em em a, ka patea pakhatin natna benvawn a nei bawk nen pakhat ala naupang ve bawk si a. Nangmah ka ngai em em che a, i kut ah khan kan chhungkaw lo innghah zia hi ka hre zual deuh deuh ṭhin. La dam la chu tun dinhmun aia sang ah hian kan chhungkua pawh i hlangkai tawh ngei ang tih ka ring tlat ṭhin a ni.

Kum 13 vel ka han nih chhoh chuan thil chinchang ka hre chho ve a, ka ngaih che a zuala chumi avang chuan ka pate-a te in ah kir leh in engemaw chen ka awmpui ve a ni. I awm tawhlohna in chu a reh em em a, a pa li chauh kan khawsa a ni. Ka patea naupang ber in chanchinbu sem pahin college a kala, ka nitei dawr nghakin a inhlawh a, ka pa Nghaka ruh natna a neih avangin a che hlei thei lova a fanu kum 5 mi nen kan pali chuan kan khawsa a ni. Ka nite-i dawr nghah leh ka patea chanchinbu sem hlawh chauh chu kan ei a lo ni a, an hah em em a anla naupanga mahse chhawktu an nei si lo. Ka pa i awmlo hi kan va rethei ṭhin em. Ka nu chuan ka nau te pahnih chu a enkawla, ka pu (ka nu pa) te an khawsa thei deuh zawka, tlem tlem a an puih ve avangin ka patea te ang em chuan ka nu chu a retheih lo. Mahse a hnu zel ah ka nau te lo lian chho in ka nu pawh an ti hautaka lehkha pawh an zir zawm thei ta lo a ni. Kei erawh chu neilo chung chungin remchanna alo awm zela ka la bei ve ṭang ṭang a, ka hriatloh laia Pathianin min hruai vang liau liau a ni. Shillong-a i Bible zir te kha ka hre reng a, Pathian thu ah tuina min pe ṭhin a sin. I lehkha zir laia i beih nasat zia ka hriat tlem tê hi in thunun nan ka hmang ve fo ṭhin.

Ka pa, ka patea te in a ka awmlai khan ka va ngai ṭhin che em. Pawl 6-8 ka zir lai a ni a, ka nitei kan eizawngtu ber chuan pasal neih châklo hle mahse atana nawmsak zawkna tur a nih avangin ka patea te chuan an neih tir lo thei ta lo a, sum kan mamawh lah a zual telh telh a. Kan chawhmeh tui ber pawh dal a ni maia, chupawh a kanna tur tel leh aiêng kan neilo fo a ni. Ka patea'n huana a feh changa tumbu a rawn hawn te hian kan hlim ve thei lutuk a ni, a nawmsam loh deuh chuan Nu Hming-i te hnena bat hi a ngai ṭhin a. Kan bat zin em avangin hmusit taka minlo hauh ṭhin te kha ava na ṭhin em. Rethei leh hausa inkar hlat zia te hi tun hnu te thlengin ka ngaihtuah kir foa ka hre zual deuh deuh ṭhin.

Kum tluana ka hna ber chu, zing ah rawng bawl leh hmun tih fel a ni a, tlai ah sikul ban ah rawng ka bawl leh a, tui kang ka nghah a ngai fova, thawmhnaw ka suk alo ngai bawk a, in chhung enkawl tur keimah lo an awm si lo, ka zirlai pawh ka zir mumal lova ka ti chhe em em a, ka patea te hnen atang chuan pawl 8 pawh ka zir zo ta lo a ni. Ṭhiante in a ka len chang te hian an aieng leh tel te ka dil ṭhin a, lui kal changin kawlbahra zik no te leh chawhmeh chi ang hi chu ka hawn zela chu chu kan hmeh ve fo ṭhin a ni.

Ka u pawhin a ngai lutuk che a, a buailoh karah min rawn tlawh ṭhin a. A lo lên chang apiangin buh ka ṭhap khawl tir ṭhin a, alo lên loh phei chuan thiam leh thiamlo in ka ṭhap ve lawp lawp ṭhin a ni. Tlai khat buhfai kan nei lova chaw kan nghei tawp mai te kha ka ngaihtuah chang hian ka mittui ala tla fo ṭhin. Ka pa, hetiang hian i unau te leh ka nu leh i fate hi kan rethei dawn a ni tih hria la chu i natna kha i tuar chhuah theih hial ka ring ṭhin....

Ka pa, mistiri bungrua ka hmuh te hian i hnathawh lai min ti hre chhuak a ka hnuk a ulh fo ṭhin. Ka pu (ka nu pa tawngtamlo tak) te hnen lamah ka nu in min dah leh ta a, pi hrawn enkawlna hnuai ah ka pi fa te nen chuan lehkha kan zir a, a inthlahrunawm chang a awm leh ṭhin. Pawl 8 ka zir nawn leh laiin i boral ni champha August ni 24 ah tumah hrilhlo in sikul ka tlanbo a, i damlaia lo kan neihna ṭhin, Rangvamual mawng(Sairang road) ah khan ke in ka zuk kal vang vang a. Feh kawng kan kalna zawng zawng kha ka chhui leh a. Kum 6/7 vel lek ka nih laia thing tuai min put haw tirna kawng tekha alo hnim tawh em em a. Theihai min perh thlak sakna hmun te kha ka thlir reng a. Kan lo hlui ka zuk thlen chuan thing lian pui pui leh hnim alo ṭo khat vek tawh a, mahse ka ngaih em che vangin min hruaina ṭhin ka la hriat theih chhun apiang kha chu pik hle mahse ka tawn zel a.

Ka pa, tlai thim thet thet a lui mawnga min hruaia ka huaisen nge huaisen lo mi fiahna hmun, “Helai ah hian lo awm la saw lai kawrh ah sawn rawtuai ka va khawrh lawk anga, lokal sawn miah suh aw” ti a i kalbona lai kha ka thlen chuan e, ka ṭap zawih zawih a sin, i aw reng reng hriat tur a awm tawh silo. Kan feh hawng ke kan silna hmun te, theihmu leh theihai kan lawhna hmun te,  ka pa Duhzualan min fiama ipte pui ak a ka tlankual lawp lawp na hmun te ka mitthla ah a lo langa, min ti hlima ka mittui a tla bawk a. Ka kiang ah in la awm ve ni te hian ka mitthla a, hemi mi ni hi chuan i boral ni a ṭah nachang hre ve lo kha ka va ṭap nasa em.

Ka pa, manganna te, harsatna te, kawng zawhlam tur hriatloh chang te, thu thluk harsa ka kova a innghah changte hian ka va ngai ṭhin che em. I fapa hi min hrechiang tu ber i ni dawn si a. Rawn tur mumal neilo in keima thu in thil ka ti ve mawp mawp a, zawhsual leh dai sual pawh ka nei nual a ni, ka rilru a mangan tak tak lai chuan “Ka pa, engtinnge ni ang” ti a rawn tur hi awm ve se ka ti em em ṭhin.

I boral zana engmah hrethiamlo kha ka lo sei lian ve a, thil awmzia ka hriat chin aṭang chuan mi sûn tawhloh hnu ah che rei tak ka sûn che a ni. Nangmah ngaia lungchhiaa sûn reng che pawh hi ṭha i ti lovang tih ka ring, nimahsela he khawvel hringnuna harsatna kan tawn chhoh mek te hian pa nei lo kan nih zia hriat chhuah loh theihloh chang a rawn thlen leh fo ṭhin. Chutiang hunah chuan innghahna tur i awm silo, thurawn pawh hmu lemlo in kalngaihna hrelo chung si in vawi tam tak chu mi hnung ah nawr kal in ka lo awm ve zel a, chutiang hun ah chuan Shillong-a pukchawpa a chanchin ilo zir Isua khan minlo hruai reng ṭhin ni hian ka hre ṭhin.

Ka pa,  kan zinga i awm tak loh avang hian lunglen te lo tuar tawh ṭhin mah ila Isua hmangaihna te, a ṭhatna te, a hausakna te hriatthiamna thuk tak min neih tir a, i aiawh tura Isua hnena ṭawngṭaia dilna kawng vawi tam tak a lo in hawng ṭhin a. Rethei leh pa neilo dang te khawngaihna thinlungah alo piang ta zawk a, i boral hi ka tan chuan malsawmna ropui tak ah LALPAN a chantir ta zawk a ni. Pathian kaihhruaina a zar ah zirna ah pawh ka hlawhtling chho ve zel a, heng zawng zawng te hi min hriatpui ve ṭhin la chu Pathian hnen ah lawm thu min sawi pui ve mawlh mawl hian ka ring ṭhin.

Chatuan ram mawi ah chuan chhungkaw kimin kan intawk khawm leh ṭheuh dawnnia, mangṭha le ka pa.





TRINITY (Pathian pakhata minung pathum)

He mi hi ka rilru ah tunlai a cham ve reng avangin nizan ka mu thei lova, dar 2:00 a.m vela mut tum tawh chu dar 3:00 a.m vel ah tho tha lehin ziak turin ka computer ka han ON thar leh a, famkim lo takin ka rawn ziak ve e.

Trinity chu enge ni? Tri leh unity belhbawm thumal a ni a, Pathian pakhat GOD nihna sawina a ni. Tri = pathum (Pa, Fapa, Thlarau Thianghlim), Unity = Pakhat (Patian). Isua chu Pathian a ni, Pa chu Pathian a ni, Thlarau Thianghlim chu Pathian a ni. A Tri na chu Isua, Pa leh Thlarau Thianghlim a ni a a Unity na chu Pathian a ni. Pathian pathum a awm tihna nilovin Pathian sawina vek pathum a awm tihna a ni.

Pathian pakhat chauh a awm ti si chu chu engvanga sawi hran nge a tul? Ele, heng pathum te hi Pathian hnathawh dan hrang theuh thil tih in anglo vek a ni si a sawi hran loh chuan Pathian rorelna kan hmu in kawlkalh dawn a ni. Anih leh heng pathum te hi a awm hrang reng em? Awm hrang reng e, a awm hran avang hian Pathian rorelna chu kan hre fiah zawk a ni. Engtin? Pa chuan Pathian rorel hna a khaikhawma, Fapa chuan ngaihdamna(Chhandam tu), Thlarau Thianghlim chuan t.anpuina leh sual hriata thiamloh chantirna.

Chungte chu han sawi fiah deuh teh?

Pa leh Fapa leh Thlarau Thianghlim te hi pumkhat leh lak hran theih loh duhdan thuhmun vek, hnathawh dan in anglo anni. Pa hi Pathian rorelna kenkawhna a ni a, chu a rorelna hmanrua chu Thlarau Thianghlim a ni. Thlarau Thianghlim chu a nunga, thlarau chunga thunei tu a ni, a thianghlima bawlhlawh leh sual reng reng a ngaithei lo. Pathian thu nunna chu Thlarau Thianghlim a ni a, engkim a chhui chhuaka diklohna zawng zawng hailang tu leh thil diklo thiamloh chantirna tur te chhuichhuak tu a ni a Pathian rorelna leh dikna entirna/hriat theihna tha thei tawp a ni. Thil thalo reng reng a duh lova, bawlhlawh reng reng a pai thei lo.

Pathian chuan van ah vantirkoh(thlarau) Ama anpui in tam tak a dina, chung thlarau te chuan thianghlimna chiah an nunpui theihnan an chunga rorel turin Pathian atang chuan a duhzawng nung reng turin Thlarau Thianghlim alo awm a ni. Chu Thlarau Thianghlim chu an chung theuha nunga hnathawk theiin Pathianin a din a, sual reng reng kai lo leh bawlhhlawh kailo chuan a awmpui reng t.hin. Chu Thlarau Thianghlim chu sawi tawh

angin Pathian mize thatna tawp entirna nung renga awm anih avangin bawlhlawh reng reng a ngaithei lova, a sawi chhia leh a hnawl tu chu ngaihdam theih a ni lo, Pathian thatna tawp duhlo anih tawh avangin kawng dang a awm tawh lo.

Chu Thlarau Thianghlim duhdan nung renga chu sawi chhiaa hnawlin Lucifer a chuan amah leh Pathian thlarau siam hmun thum athena hmun 1 dawn lai chu thlemin a dodal pui ta a. An duhthlanna ngeiin chatuan atana Pathian ngaihdam theih lohvin an in barhlut ta a ni, chu ngaihdam theihlohna thu chu Pathianin Amah atanga Thlarau Thianghlim a tirhchhuah ruala Amah veka roreltura ding Pa thu chhuak awm sa a ni.

Anih leh Lucifer-a thlem thluk chatuana ngaidam thei lo tu chuan Lucifer-a thlem thluk tho mihring te hi engtinnge min ngaihdam theih bik tlat, chatuan atan ani ve lo em ni?

Pathian chuan thlarau chunga rorelna kenkawhnan a that theihna tawp hmuh theihna mi nung Thlarau Thianghlim a hmang kan tih tawh kha, mihring (thlarauva nung velo)te chung ah erawh chuan rorelna hran a hmang tlat mai. Chu roreltu chu A hmangaih theihna tawp hmuh theihna mi nung Fapa in a ni a rel thung ni, chu chu min din chhan a ni. Fapa chuan Thlarau Thianghlim angin thiamloh a chantir ve ngai lova, Pathian khawngaihna leh lainatnaa khat rorelna a ni. Lucifer-a Thlarau Thianghlim rorelna duh lova hnawl tu leh sawisel tu chuan amah leh vantirkohte ang bawka thlarau nei tisaa nung (mihring) te thlarau chu lam t.anga neih belh leh tumin a thlem thlu leh ta! Tisa(flesh)a nung nanana chuan thlarau ala hriatthiam loh avangin, mit varna leh Pathian ang nihna chu tisa taka ngaihtuahin alo duh ve ta mai a. An mit alo var a, Pathianin thlarau tisa neiin a siam ani tih an inhriat meuh chuan an zak ta a, mahni an in zahpui a Pathian ang an lo nihna chu chhia leh t.ha hriatna ah chiah alo ni si. Pathianin "In ei ni la la in in thi ang" a tih chu roreltu Pa rorelna ah chuan thi tlak mitthi an lo ni ta reng maia, Pa thinlung ah chuan an thi ta der mai.

Mahse mihring hi chhan neia Pathianin a siam a nih angin, a hmangaihna tawp lan tir theihna mi nung Fapa kal tlanga rorelna neih tur a ni bik tlat mai. Sual reng reng pu ve lo, Pathian hmangaihna hlang, ngaihdamna ringawt ngaihtuahtu Fapa Isua chuan a tuar theih leh theihloh chu mihring innghahna neih chhun a ni. Fapa chu lei ah lokalin Pa rorelnaa thiamloh chang zawng zawng, Pa rorelna in Thlarau Thianghlim hmanga thiamloh a chantir Pathian rama chan nei thei tawhlo tur uire te, tualthat te, hleprukna nei tawh denhlum tur te chu Pa rorelnaa thiam chang leh thei turin a rawn ngaidam ta hmiah hmiah mai. Heng sual te hi a t.awmpui tihna nilovin chatuana Pa lam hawi thei tawhlo te anni a, Pa lam an hawi leh theihna tura tuarsaka a hnungzuia Pa hnen hruai thleng turin a ngaidam a ni. Pa hmel hmuh leh theihna kawng chu a ni a "....Keimaha kal lo chu tumah Pa hnen an thleng ngai lo" a ti.

Fapa chuan Pa leh Thlarau Thianghlim duhdan a dodal ngai reng reng lova, Pathian nihna neisa, Thlarau Thianghlim leh Pa nihna tawmpuia lungawi sa a awm vek anni a. An duhdan taka kan tana Pa leh Thlarau Thianghlim ti lungawi leh tura ama tana hremna Dan siam nilo, a hmangaihte tana Pa leh Thlarau Thianghlim hmanga hremna Dan awm sa zawng zawng te chu zawh famkima Pathian(Pa, Fapa, TT) lungawina thlen famkim leh a tum anih chu (a tan nilo kan tan), "Mi tirtu duhzawng tih hi ka chaw tui ber a ni" a ti.

Chu tuarna ah chuan Fapa (Isua) chu a chianga setana pawhin Isua chu hneh theih anih a ring. Pa hneh tawh lova paih thlak leh Thlarau Thianghlimin chatuan atana thiamloh a chantir tawh hnu a ni tih in hre mahse Lucifer-a chuan Pa nilo, Thlarau Thianghlim nilo Fapa (Isua) tal chu hneh theih ala inringa vawi tam tak a thlem a ni. Mihring tana rorel tur Pathian(Isua) chu Pathian nihna a tawmpui thin Pa leh Thlarau Thianghlim thiltih theihna chuan an kalsan a tul chang a awm thin a, Setana hi kan tan min tlan nan a hneh ve a ngaih vang leh kan tan thiamloh a chantir chu alo kal chhan a nih si vangin, "Ka pa, ka pa engatinge min kalsan" tiin a rum a ni.

Pa rorelna in Thlarau thianghlim hmanga thiamloh min chantirna No chu in a hreh em avangin "Ka Pa, rem i tih chuan he no hi ka hnen ata la sawn rawh; nimahse keia thu ni lovin, nangma thu thu ni zawk rawh se" a ti ve ngawih ngawih a ni. Setana avanga thlan thisen anga far neih chu Pa leh Thlarau Thianghlim rorelna chuan a duhlo khawp ang, Hmangaihnaa din Pathian Isua chuan nang leh kei atan nasa taka ngenin tlawm thlak ti hle mahse Roreltu Pa hnen ah lak sawn duh em em si khan a thu ah a in nghat ta a ni.

Thi khawp hiala thu zawmin, tih that famkima lo awmin kan tan a tuar chhuak ta. Pathian (Pa, Fapa, TT) nena kan inremna chu Amahah chuan nghaha lo awmin a rinchhan apiang te chu Pa leh Thlarau Thianghlim pawhin thiamloh a chantir thei ta lo. Isua ah chuan mi zawng zawng chhandama lo awmin, ngaihdam loh mihring piang reng reng an awm lo. Kross ah chuan sualna awm thei zawng zawng leh lola awm tur tlengin khenbeh in a awm, Fapa hmangaihna chuan ka hnehta "A kin ta" tiin a thlarau a thlah ta a. Chu kan inrem lehna thuthlung hriatrengna tur chu sacrament(a thisen leh a taksa tuarna hriatrengna) hmangin saui min tan sak ta a ni.

Chu hnehna ah chuan Pathian nihna/rorelna zawng zawng(Pa, Fapa, TT) chu a lungawi tawh a ni tih thu hi ram tinah hrila, lungawina kim vek hmutu Pa leh Fapa leh Thlarau Thianghlim hminga Baptist turin min tir a ni. Pa dinglama a han thut hnu chuan kan tana tanpui turin Pathian thatna famkim leh thiltih theihnaa hna thawk tu Thlarau Thianghlim chu a duh apiangte tana sawm leh koh theihin Penticos ni ah chuan Fapa chuan min rawn tirh sak ta a ni.

Isua chu sual tiboral tura lokal a nilova, Pa duhzawng leh Thlarau Thianghlim rorelna chanchin hril chunga min ngaidam tura lokal anih avangin he khawvel ah hian sualna a tiboral lova. Mahse chu sual zia chu Lucifera te thiamloh chantir tu Thlarau Thianghlim bawlhlawh ngaitheilova chuan a ti thei t.hak si lo, kan zingah chen reng duh thin mahse chu sual avang chuan kan ti vui theia chuvangin "Thlarau Thianghlim chu ti vui suh u" tiin Pathian thu chuan min chah.

Isua chuan kan tan tuarin, kan sualna zawng zawng phurin min ngaidam tawha. Keini en lova Isua en tu Pa Pathian chu Isua tuarnaah lungawi tawh mahse Pa rorelna chuan mihring te hi engtiklaimahin thianghlim leh fel a ti ngai dawn lova, kan felna lai ber pawh pawnchhe hnangkhai leh pan bawmkhak luk in ni e ti tu hian ro ala rel leh dawn a. Isua chu he khawvel ah lokal leh in a beram te chu a rawn hruai anga, Pa hnenah mihring bawlhlawh te chu Amah an tana a thihna leh thawhlehna an tawmpui ve avangin an ai Pa hmaah a din sak anga, pawnchhe hnangkhai leh panchhe bawmkhah lûk ang mihring te t.an nan chuan a kut, a ke leh nâk a ser chu a hmuh tir ang. "Tupawh mi hmaa mi tan apiang chu ka Pa vana mi hmaah ka tan ve ang" a tih kha. Chu Isua lo kal lehna tur chu Amah (Fapa) hnenah pawh hriattir in a awm lova roreltu Pa chauh lo chuan a hre lo a ni. Fapa chuan a zawmpui Pa leh Thlarau Thianghlim duhdan a hriat chian angin alo kal leh dawna thil thleng tur chu a sawi lawk thei a, a hun leh ni erawh Pa thu thu a ni a ti.

Aigupta saltang chhuak tawh(Isua tlan tawh) Israel fa te ni mah ila kan kawngka bianga Beramno thisen kan tah loh chuan, mi tha tumah an awm hrelo tu Pathian (Pa) chuan tlan tawh/saltang chhuak kan nih leh nih loh lam a en ve dawn lova, en tlak kan awmloh avangin Beramno thisen kai chu a kalhlen tawp anga, a kailo erawh chu a suat hmiah hmiah mai dawn a ni. Rorelna chu Pa leh Fapa leh Thlarau Thianglim duhdan a rel a ni dawn a ni. Fapa tan apiang te chu Thlarau Thianglim awmpui anni anga, chu chu Pa in thiam a chantir ang.

“Leilung pian hmaa talh tawh Beramno” tih hi enge a awmzia??

He thu kan hriat lar em em mai (Leilung pian hmaa talh tawh Beramno) hi a awmze hrilhfiahna ka ngaihthlak fo tawh ah hian chhanna ka rilru hmin zo hi ka la hre hauh lo maia, amaherawh chu ngaihtuahna chu min siam belh ve nual tho bawk a. A hmasa in ka ziak in chhiar aṭanga ka sawi dan aia chiang zawka hria kan awm chuan min hrilhfiah thei ula ka lawm khawp ang. Kohhran upa te, pastor te leh thuhriltu ten helai chang an sawi dan(interpret) ka hriatchhun pawh hi pawm har ka tiin Satanism te rilru ti lawm tawk lek ni hian ka hre thin a, Ruatlawk Theology ang maia sawi hi a tam avangin pawm har ka ti thin.

“Beramno (Lal Isua) kha he khawvel pian hma reng a Kross a thi tur a ruahhman diam a ni” tih ang zawnga an sawi phei hi chuan inhnialna a ti tam hle a ni. Isua kha Kross a boral tur a Pathian ruatlawk anga kan ngai a nih chuan Evi leh Adama bawhchhiatnaa hma la tu pawh kha Setana nilovin Pathian ruahmanna thlen dik na tura an chunga Pathian thil tumsa thleng reng a ni tih angzawng pawhin a lak theih a ni. Chuti anih chuan Pathian chu ama hriatsa leh ruahmansa ah a thinrim vel ta mai mai ang pawhin a ngaih theih hial awm e, Kross a thi tura buatsaih lawk anga kan ngaih dawn chuan bawhchhiat kha’n hma a hruai a ngai ngei dawn a ni.

Hetiang anga ngaihdan siam hian Satanism zinga Theistic ho ngaihdan, “Pathian pakhat chauh a awm lova, Pathian dang tam tak an awm ve bawk a, chung zing ah chuan Jehova hi ama hma a sial bik(selfish) hle a ni. Mihring hmangaih ang taka lang si in a power show tumna hi a ngaipawimawh ber a, chu chu Setana hian a dodal a ni” tih an sawi te pawh hi a sawh nghet sauh thei bawk in ka hria.
Della’s round house theory pawm tu (Satanism) chuan Pathian hi an ngai rilru chhe hle a, Setana zia Bible a kan hmuh zawng zawng te hi Pathianin ama ruahmansa thlen dik na tur kawnga a chhe lam apiang ah hian a mawhpuh mai mai ni te in an ngai a. Mihring chunga tlatlum tur hian ama ruahmanna in min hrema, a chhia apiang ah setana a puh let a, min hmangaih a ni tih lantirna turin sual ah te min tluk tir a chutah chuan min chhanchhuaka a chhe lam kha setana tih ah a puh leh ta thin angin an ngai a ni.

Khang setana a puh na te kha thleng lose a hnu lama a ropuina lan chhuahna te hi a thleng dawn der si lova, setana hi rilru chhe takin a puh let zawk a ni. Hetiang angzawng hian Satanism ho in Pathian hi mihring chunga nunrawng angin an ngai a ni. Setana chanchin Bible a inziak hi a dik lo hle a, hetiang khawp hian setana hi a mawl lovang tih hi an pawm dan pawh a ni. Ruatlawk Theology kan pawm dawn chuan hei hi hnial vak ngaihna a awm hauh lo nia.

Bible a kan hmuh angin “Chutih hun lai chuan, a hnu deuhvah pawh leiah hian Nefil-ho(van mite) an awm a. Chung chu Pathian faten mihring fate nupuia an neiha an thlah takte an ni. Chung mite chu hmanlai mi hratkhawkheng, mi hmingthang tak tak an ni.” (Gen 6:4) He Bible chang atang hian Pathian pakhat chauh awmlova ngaihna lian tak anneia, Nephilim race hi mihring aia kum million tam taka advanced, mahni genes leh chromosomes alter thei, „aging process titawp thei khawpa technology sang, kum upa theilo tura insiam tawh, thi theilo, thiltihtheihna mak tak te develop vek tawh niin an sawi a. Anni hi pathian dang (Jehova nilo) thlah te ah chuan an ngai bawk a ni.
Awle, keima lama thlir dan atangin, kan Pathian (Jehova) hnuai ah hian thiltih theihna hrang hrang neiin vantirhkoh te hi an awm a, rorel dan leh power in anglo tak tak te an ni. Lucifer, Mikael, Uriel, Gabriel, etc. heng te hian thuneihna leh rorelna in anglo vek an nei a an zinga helna chawkchhuak tu chu Lucifera a ni. Pathianin a hnuaia thiamna, thiltihtheihna leh dinhmun in anglo tak tak a siam ang bawk hian amah pawh mipakhat niin rorelna pathum ah a insem darh a, pa leh fapa leh thlarau thianghlim (Trinity) kan tih chu a ni.

Pathianin a thilsiam chi hrang hrang chungah chuan roreltu mi chi hrang hrang a dah a, fapa (Beramno, Isua) kan tih a chu mihring a din hma reng a an chunga rorel tur a leilung pian hmaa a dah (sacrifice) chu a ni. An tluk leh bawhchhiata mawhphur tur a alo ruat anih angin “Leilung pian hmaa talh tawh Beramno” tih a lo ni ta a, heta talh tawh tih hian Kross kan tinzawn tir nghal a chu chuan Kross a khen beh tur a ruatlawk angin min thlir tir ta a, Kross a khen beh tur chuan mihring in a bawhchhiat phawt angaih avangin bawhchhiatna chu a ruahman lawk a ang ta viau zel a ni. Talh tawh tih hian Kross kan tinzawn tir chuan Satanism ho ngaihdan khi a pawm theih dawn dawnin a lang a ama ruahman hlawhtlin nan setana a hmang ta vel mai mai a ni tih ang zawng pawhin a lak theih dawn a ni.

Nefil-ho chu an awm ngei a ni tih Bible atangin kan chiang ta a, chuti a nih chuan tute nge ni ang? Satanism ho chuan van indonaa Jehova duhlo pawl zinga hotu pathian pakhat fa te an ni in an sawia. Hmun hnih ah inthen darh in Pathianin a tlawm ta niin an ngai bawk. A enga pawh chu nise kan hriatthiam ve phak hauhlo in nihna leh dinhmun hrang hrang chang te thlarau khawvel ah hian an awm ngei chuan a rinawm a, chung zinga Beramno (fapa) chu mihringte chunga rorel tur leh mawh phur tur a ruat a nih chu.
Chu ruatsa (talhtawh) anihna chuan Kross a kawk kher lova mawhphurhna hlan anih thu a rawn puang chauh zawk a Rorel hun thleng pawh a kan aia ding tur, mawhphur tu tur chu ala ni zel dawn a ni. Kross ah khan a mawhphurhna zawng zawng a hlen lova Pa hmaah min la sawi pui angai dawn a, thiam kan chan chuan a ro pawh kan luah zel turin kan tan talh tawh Beramno, vana kan chen pui tur leh Pathian rorelna hrang hrang chang tu (Gabriela, Mikaela, etc.) te ang a kan tel ve na tur chu Isua chu a ni tihna a ni.

Pathian hi mihring chunga thleng tur engkim hre sa a kan ngai dawn anih chuan a hriatsa ah a thinur in a lungngai thin tihna a ni dawn a (Satanism ngaihdan ang khian Setana puhnan a ti der tihna te pawh a ang dawn a ni). Israel fa te chunga Sinai tlang a a thinur na te pawh kha a hre sa dawn tihna ni a. Tihhlum vek chak khawp a a inchhir thu Mosia hnena a sawi te, tin, mihring a siam avanga a inchhir thu Nova hun laia a sawi te kan hre bawk a, chuvangin Pathian hian thil engkim hi a ruahman lawk vek lo a angaihdan anglo in thil a kal thin a ni tih kan pawm a ngai.

Kan duhthlanna in van pawh a nghawr danglam theih tur chanvo hi min siam ve a ni. Chuta kan van rorelna ho tu atana talh tawh chu Beramno hi a ni. Heta talhtawh tih hian Kross a tlanna a en tir  lova, kan tana ruat sawina a ni.

Indian Air Force(IAF) Pilot ni tum te tan

UPSC kal tlang lo hian Graduate degree nei 10+2 a Physics leh Maths la tan Pilot a nih theih a. IAF ah hian Branch pathum a awm a, Flying branch, Technical branch leh Ground duty branch te anni a. Tunah chuan heng a exam tura zirnaa thiam tur tul Qualification lam kan chhui dawn lova, Service Selection Board(SSB) hmachhawn dan bik chauh kan sawi dawn a ni. 10+2 (Maths,Physics) tan chuan NDA Exam kha a luh dan awmchhun a ni maia, Graduate chin tan Eligibility hre chiang duh chuan hetah hian page 1 lek in a awm http://www.careerairforce.nic.in/career_opp/grad_fly_branch.html

SSB exam dan hi guideline tam tak lei tur in a awm a, a detail tha tam tak awm mahse a hmachhawn dan ang diak diak hian a in ziak lem loh avangin keima experience, ka lo tihsual/tlak tawhna tang hian a chhawr duh tan ka hriat ang ang in kan sawi ve ang e.

UPSC in kum tin a buatsaih thin 10+2 tan NDA leh Graduate chin tan CDSE a awm bakah hian IAF in Short Service Commission(SSC) turin Graduate chin tan a buatsaih ve thin a, hengte a preliminary exam through tawh te tan SSB hmachhawn dan erawh a in ang deuh vek in ka ring. Preliminary exam dan hi a in anglo hlawm a, SSC ah chuan a awl deuh ang ka ring. SSC Prelim. exam dan chu General Science, GK leh Picture Perception Test vawi khat kan nei a chuta tling chu SSB hmachhawn tura koh anni. SSB center hrang hrang a awm a Varanasi Air Force Base ah SSB hmachhawn turin North East region ho chu tirh an ni deuh ber thin.


SSB ah hian Exam hi stage hrang hrang a awm a, a nikhat na chu Flying Branch atan chuan Pilot ni tura exam ngai bik Pilot Aptitude Battery Test(PABT) hmachhawn a ngaia, theory leh practical a ni a hei hi mi tam tak chuan exam stage dang aiin an huphurh ber thin a ni.

PABT: Hemi exam dan hi hnamdang zingah pawh hre chiang lo an tam ve thei hle a ni. Exam kan neih a min treat dan chu, a hmasa ber in instructor in thlawhna basic instrument, cockpit a awm thin chi hrang hrang paruk vel lai, Speedometers, Compass, Altimeter, Attitude indicator etc. min hmuh tir a.  Heta mi nen hian a in ang chiah chiah lo nangin hetiang ang ho hi a ni http://wiki.x-plane.com/w/images/b/b6/Standard_six_instruments_from_Cessna_172.png .

1) Speedometer 2) attitude indicator 3) altimeter 4) turn condition 5) directional gyro 6) vertical speed indicator.
A least count leh a reading zawng zawng instruction detail taka min pek hnu ah paper exam tur questions 30, minute 15 a chhan zawh tur min pe a. Question kalphung chu, Instrument min hrilh 6 te lem kha a reading in ang lo vek in a lem draw hrang hrang Question 30 multiple choice a chhan tur in a awm a ni. Question pakhatah instrument lem paruk zel a in draw a nih chu.

Chumi hnu ah thlawhna lem simple taka draw a pawnlam lan dan chauh min entir leh a. Thlawhna hi bung hrang hranga thenin, a lu hmawr chu 'nose', a mei chu 'tail', a thla hmawr chu 'right/left wing tip', a hnuai chu 'belly', a chung chu 'top' chutiang zel chuan bung hrangah a then a, compass leh radar point level nen a dah dunin thlawhna lem a lan dan ang zel chuan engtinnge a thlawh tih hriat tur a ni. Hei chu tlemin a awl deuh a Question 60 multiple choice in a lem condition kha tick leh tur a ni. Question pakhatah Compass leh Attitude indicator leh thlawhna lem pakhat zel a awm.

Chumi hnu ah chuan Practical lam ve thung a ni a, computer hmaah thu in thlawhna seat anga siam foot pedals, joystick, head gear leh vei lama chelh tur stick pakhat a awm bawk a. Computer screen ah chuan Concentric square a awm a, square pawnah green spot a awm bawk a, chu spot chu square chhung te zawk lai taka dah reng tum tur chu a ni a. Spot control dan chu, Foot pedal ding lam ka'n rah chuan ding lamah, vei lam ka rah chuan vei lamah, Joystick ka pull chuan chung lamah, ka push chuan hnuai lamah, chu chu a control dan chu a ni a.
Examinar pa 4 vel an awm a, computer hmaah an thu vek a pakhatin ka spot control chu a pawnah lo dah zel a tum a, pakhat in ka head gear vuah atang chuan bip sound min rawn pe a chu chu second 3 chhung a ri a, a rik zawh hma ngei a joystick chhip a button awm chuan hmeh hlum hman tur a ni, sec. 2 chhunga ka hmeh hman chuan maximum score zel a ni. Pakhat in screen ah vek chuan light, red leh yellow hi a rawn ti eng zauh zauh bawk a, a red a en chuan ka kut veilama ka chelh stick kha hmalamah ka push vak anga light chu a tih thih zel tur a ni, yellow a eng chuan pull leh thung tur a ni. Heng zawng zawng hi a rual in rilru chiai miahloa kan control theih angaia, thluak fim tan lo chuan buai phili a awl khawp mai. Ke pahnih leh kut pahnih bakah sound rang lutuk leh light eng control a ngaia a hautak ve duh hle a ni, minute 20 chhung vel exam ni ta in ka hria.

Chumi zawh ah chuan Velocity control kan ti maia, computer hmaah thu lehin joystick chauh ka'n vuan tawh a, single spot control tawhlo in screen ah chuan spot tam tak a rawn sur kawi thla nguah nguaha, chu chu joystick chunga button hmangin a zawnah zel ka'n lo hmeh hlum zel tur a ni, hmeh tam khan mark score a sang leh a ni. Joystick pawh vertical chauh ni tawhlo in horizontal in a control theih tawh a ni, minute 10 vel exam a ni.

Hei hi PABT exam dan kalphung tlangpui chu a ni a, vawikhat tlin tawhloh chuan damchhungin IAF ah pilot a nih theih tawhloh a ni. Tin, vawikhat tlin tawh chuan exam dang fail mah ila a kumleh ah exam nawn a ngai tawhlo a ni. Hei hi ka pass ve ngei tawh a ni :)
Pilot bik ah hian branch pathum an awm leh a, jet, helicopter leh transport branch te an ni. SSC a lut te chu service a rei loh avangin transport hi an thlang deuh ber, an service over hnua commercial pilot lama kal an duh thin vang a ni ber awm e.

Ni hnihna:-
Intelligent Test: Hei hi chu inbuatsaih dan tur lehkhabu tha tam tak a awm a, a in zir lawk theih viau a ni. Question kalphung thenkhat chu, entirnan: circle, square, triangle, circle, a dawt leh ah enge awm ang? (Ans:square) tih te, JAPAN code chu LCRCP ni ta se INDIA code enge ni ve ang? (Ans:KPFKC) tih te anni a, question tamna kha a har na chu a ni deuh ber.

Psychology Test: Hei hi ni hnihna vek chawhnu lama neih a ni a, in buatsaih lawk theih vak a nilo, a kalphung chu a tla chawpa ngaihdan siam a ni deuh ber. Chhawng hnih a awm a, pakhat chu question chhan tur a ni a, pakhat chu picture perception a ni.

(a) Q&A:Question chhan tur hi a tam hle a chhan tur zat bi tuk a awm lova, mahni duh dana chhan tur a ni bawk a ni. Mahse fimkhur a ngaihna chu hei hi kan performance an enna tur ber pakhat a nia. Question kalphung chu entirnan: Thingtlang khuaah in cheng a i chhungte zin bo hlanin i nau nen chauh in awm a, a ni ch khawsik in a naa, i awmna atanga Hospital hnai ber km 5 a hla a ni a, engtinnge i nau chu i bawihsawm ang? tih ang chi te anni. Detail in a in ziak vek lo a mahni rilru a awm ang ang a chhan mai tur a ni, kan decision en tumna a ni ber a kan theihloh tur ang chi ah in lak hero vak loh a tha. Kan thianpa pawh a tlak chhan ber ni a a hriat chu Psychology test a a positive lutuk vang ni ber in a hria. Question hi 200 vel lai a awm avangin thui lutuka chhan a tha lo bawk.

(b) Picture perception: Hemi hi a chunga mi zawh ah khian kan tih zawm nghala, projector hmangin picture colour lo min en tir a chu picture kan hmuh dan hmang chuan story siam tur a ni. Second 30 chhung picture chu an ti lang a uluk takin kan en hnu ah an off taa, tichuan minute 15 chhung a story tur kan siama. minute 15 a ral veleh a dang an rawn ti lang leh a chutiang zel chuan picture 11 hmangin thawn thu kan phuah a, a tawpna ber 12 na atan blank picture (engmah awmlo) hmangin kan duh duh thawnthu kan phuah zawm leh a ni. Hei hi a awmzia ber ni a lang chu picture 11 hmang khan kan rilru an han sawi zawi a (min brainwash a nih ber chu) a tawpnaa kan thawnthu phuah ah hian a result a lo lang a ni ber. Duh duh phuah theih tih avanga Chhura thawnthu lo ziah daih chu a dik lovang, a hma ami picture te pawh continuous story ang tura tarlan a ni a, mahse ziah continuous tur tihna lam a ni lo, an tarlan dan awm ang zawk a nih chu.

Nithumna:-
Group Task: Hei hi a tukah neih a ni a, group hrang hrang ah in siam in group khatah 10 zel an awm a, tichuan task min pe a chu chu sawi ho paha thawh ho tur a ni. In zirna tur lehkhabu a awm avangin tawi te in sawi ila, group ah hian leader tur mi pakhat kan ruat a chumi chu kan ngaihdan hmangin kan tawiawm tlang a ang(vai thu duh ho in thin an ti ur duh hle bawk ang...lolz).
Task chu entirnan: Sipai training ground thenkhata kan hmuh ang deuhin bawh ngai leh zuan ngai te a ni a, ground ah thing khamphei te, a tung zawng te leh hrui uai na tur te, bang lawna tur te a awm a, rawng chi hnih (red leh white) thil zawng zawng chu chei a ni a, a sen lai chu tawh fuh loh tur a ni a, tawh fuh chuan let leh zel tur a ni. Hruizen pakhat, thing phek leh mum pakhat ve ve hmanrua atan kan nei a chumi hmang chuan starting point siam atanga stage/step hrang hrang kal kaiin finishing point hun tiam chhunga kan vaia bungrua hnutchhiah lova kal kai tur a ni. Task hi a har em avangin thluak nei tha an pawimawh hle. Ngaihdan thuk zawk kan neih theih nan lehkhabu thenkhat ah task hrang hrang chu hmuh tur a awm nual mai, heng lehkhabu te hi Aizawl book store lian deuh ho chuan an nei ang.

Individual Task: A chunga kan sawi tak aia awl hretin mahni a task buaipui tur a awm a, stage/step pawh a tlem zawk bawk a ni. Keimahni kha commander ang kan ni a tichuan kan thu thu a awm turin mi pahnih kan ko thei a mahse thurawn min pek a thiang lo ve thung a ni. Minute 15 chhunga task hi zawh hman tum tur a ni.

Ni li na:
Physical fitness test: Rope climbing, tarzan swing, monkey crawling, wall climbing, high jump, long jump, motor ke tyre chhunga zuan luh leh ladder zawh tur te chi hrang hrang 10 kan hmaah tih tur an lo chhawp a, a harsat dan a zirin mark put a in ang lo theuh a, maximum marks chu rope climbing 10 marks a ni. Heng hrang hrang te hi minute 20 chhung a tih kim vek tum tur a ni a, duh duh a tih hmasak theih a a rang thei ang ber leh kan hah loh theih dan tura tih hmasak tur rang taka ruahman paha tih zung zung tur a ni. Mi tih laiin an tih dan in dawt en an phal lo.

 Leturette: Kan topic tur pakhat kan pawt a chumi hmang chuan kan group a mi te lecture pek tur a ni. Topic har lutuk a awm lova mahse mi hmaa thu sawi ngai lo tan zam palh a awl viau, minute 10-15 chhung sawi tur a ni. Kan topic pawh hmang khan Advantage leh Disadvantage lam hawi zawng a sawi tum tur a ni, chutiang ang base tur chi chu topic pawh a ni tlangpui, a ni lo thei bawk a. A kalphung chu lehkhabu thenkhatah entirna nen hmuh theih in a awm. 

Ni nga na:-
Group discussion: Kan group memeber 10 te kha thu kualin examiner in milema entir hmangin story a sawi a, chu story ah chuan keimahni ngaihdan sawi ho theih turin laklawh deuhin a tawp a chu chu sawi ho tur a ni. Leader pakhat kan ruata chumi chuan a sawi hawnna a nei phawt a chumi zawh ah chuan a duh apiang ban phar in a sawi zawm theih a ni. Chumi hnu ah chuan tunlai thil thleng lar tak hmanga Topic siam in chu chu sawi ho leh tur a ni. Chuh helh lutuk te, tawng rang lutuk leh midang te ngaihdan hnial vak a chi loh ang, mahni ngaihdan fel fai taka sawi kha a tawk mai a ni.

Interview: Interview hi a tawp dawn lama neih a ni a, a chunga kan tih zawng zawngah khian kan tlin tur leh tur loh chu a chian deuh tawh avangin thil huphurhawm tak a ni lem lo. Officer pakhat chauh hmaah Interview kan pe a, zawhna har tak a awm lem lo, midang an zawhna hrim hrim ah pawh zawhna har a awm lo.

Ni ruk na:-
Conference: Hei hi a tawp ber a neih a ni a, tling tur list an nei vek tawh avangin huphurh in awmzia a nei tawh lovang. Conference an tih chhan ber chu stage hrang hranga min exam tute kha an thukhawm a, an hmaa thu in thu tlem min zawt a, nuam kan tih leh tih loh te, kan address te leh kan exam chungchanga kan ngaihdan te min zawt ber.

Heti zawng hi exam ka hriat theih chin te chu an ni. Ka ziah dan khi kan tihdan indawt ni awm a ka hriat ang zel in a ni a, a day ah ka chiang lutuk tawh lo a mahse a dik chuan ka hria, registration day te nen ni 7 vel lai chu exam hian a awh a ni. Vawi khat ka exam na a ni a, Fast Track Selection kaltlang a nih avangin thla khat pawh in buatsaih lovin, lehkha bu pawh rawn lem lovin exam ka hmachhawn a, chu ti chung chuan PABT chu ka pass ve tho. Exam laiin damlohna in intlakbuak bawk nen, uluk takin inbuatsaih ila chu Mizo te hi ka'n tlin lohna tur bik a awm in ka hre lo. Tunah chuan ka over age tawh a ka thei tawh lo.

NB:  Ka hriat sual loh chuan Wing Commander Joe Lalhmingliana hnu ah Mizo thalai Indian Air Force ah Pilot sawi tur kan awm leh ta lo. Kum 23 chin hnuai lam, Graduate a ti thei chin leh a tui tan chuan Exam hi pek ve ngei chi a ni. NDA chu kum 16-19. Short Servive hi mi thenkhatin an duh zawkna chu Pilot License reilo te ah neiin an pension a tichuan Commercial lamah hna an dil leh thin a ni. 
Coast Guard lamah pawh hian Pilot hna a dil theiha, tribal tan age relaxation kum 5 vel an pe thei bawk.

Birthday Khawhar thlak

A lo rei ve ta hle mai a, kum 19 chauh ka la ni a, chutia mahni chauha zinkawng ka zawh tur chu ka nu leh ka pi chuan min ngaihtuah ve hle mai a. Chumai piah lamah keimaha vairam ka zin vawikhatna tur alo ni bawk nen ngaihtuah awm reng pawh ka ni.  Rawlthar tha zat lai a ni a, engkim ka ti thei ta emaw ti a hmalama harsatna lo thleng tur lam aia mahni in tih pa na hmu lian tlat an tih ang mai hian min ngaihtuahna tawngkam te chu ninawm ah ka la ta vek zawk a. Pawisa pawh a tlem thei angber ka dil lui a, tichuan May 28 chuan Aizawl to Guwahati lam chu ka pan thla ve ta rawih a.

May 29, Guwahati ka thlen chuan mahni a kal ka ni bawka khua a har lutuk lohnan man to deuh mahse zankhat riahna tur atan  nanana chuan Hotel tlema changkang deuh, Single Room, TV awmna ngei mai hi Book ila a zia ang ka ti a, Hotel Ambassador ah chuan ka in vawm lut ve ta a. Khua a chhiat avangin leh tui lian vangin emawni rel kawng lamah harsatna a awm a, rel chhuak tur tih khawtlai (train delay) a lo ni a, a tuk May 30 a chhuak tur chu ka riah leh a lo ngaia, zankhat dang ka riah leh angaih takah chuan ei leh in nen ka beisei aia tam pawisa pawh ka chawi a ngaih phah ta a. Ka riah leh tur thu chu chhungte ka phone a an mi ngaihtuahna a zual sauh a, mahse ka in sawi thawveng ve zel a.

A tuk zing ruahsur hnuaiah chuan Hotel chu ka chhuahsan a, rel tlai taka chhuak chu boring ti em em in ka nghak chhuak ve ta a. Sleeper Class ah chuan Orissa pan turin ka invawm lut ve ta a, ka ei leh in man leh ka hotel thlenna man ah khan ka sum pai Rs 2000 atanga a chanve aia tam daih mai chu ka lo hmang der tawh maia, ka ticket confirm na atan Rs 200 ka han chawi leh bawk nen ka kalna tur ka chhut a ni 2 leh a chanve lai alo la ni a, ka mangang ve ta hle maia, chutah ka chhukna tur station a tlawh dawn lo tih min hrilh leh ta zel a, ka rilru hah a zual tial tial  a.

Tlai alo ni a rel a chaw siam tute chuan Dinner kan ei duh leh duhloh min rawn dawr kual a, indaihloh ka hlauh avangin zanin chu ei lo ve phawt maiang ka ti a. Ka bul chiaha awm pakhat, Bangalore a Bible zir tur Myanmar atanga lokal nen chuan kan inhmelhriata. Chaw ei a lo hun chuan ka sa duhzawng Ar sa ngei mai a hmeh ka hmuh chuan ka riltam a ti zual hle a, ka lo en ngun deuh ni tur a ni “Lo ei ve la” hawihawm deuh hian min ti a, ka chak reng si kha “Ka ril atam lo a ka order ve duh lo a” ka ti ve tawp a.

Bula mi te chaw ei en ringawt chu hrehawm emai tiin rel kawngkhar lamah chuan zan thim hnuaia khaw thlir tur awmlo chu ka thlir duh ta zawk a. Ka senso tur leh Orissa ka thlen hun a ka chawlhna tur ka panna tur man awm vel chu ka chhut a ka indaih thei thlawtlo a. Chutia rilru hah taka ka din lai chuan ka thianpa chaw ei kham chu kut sil turin puar pengpawng in a lo phei a, ka bul ah chuan a rawn ding ve ta a. A ha kara sa ti tang kher fai nauh nauh pah chuan Ar sa kan hmui rim namin min biaa, riltam a ti zual ngei mai. Kan ti ti bawrh bawrh a, kan career te kan in zawt a, kan titi kar lakah chuan ka sana chu ka en ka en a, dar 11:00 pm vel hi a lo ni tawh a. Ni hi ral thuai thuai se ka ti a, chu tih lai chuan vawiin nileng a ka rilru hah in min theihnghilh tir, kum 5 ka nih atanga kan lawm tak pawh ka hriat leh tawhloh, May 31 vawiin ni hi ka Birthday a lo ni reng alawm le tih ka hre chhuaka. Ka thianpa chu ka hrilh thuaia, kan pahnih te mai chuan chu rel ah chuan chumi ni chu ka tana ni pawimawh bik a ni tih hre tu kan ni ta a. Min hriat pui tu awmchhun chuan nui sangin min wish a “HAPPY BIRTHDAY” tiin min kuaha min chibaia.

He khawvel ah hian lo piang ve lo ila chu heng rilru hahna te, manganna te, hlimna te hi ka hre ve dawn der si lo a, ka lo hlu em a min hringtu ten a min ngaihtuahna pawh chu a lo awm reng a nih hi. Chumi ni atang chuan May ni 31 alo thlen apiangin chu ni pawh chu ka theihnghilh leh ngai ta lo a ni.