Mumbai ka va ngai dawn che em!

Kum 2009 khan Mumbai ah hian tum lawk lo deuhvin lehkha zir turin ka chhuk thla ve a, a tir chuan Delhi lama zir tum hmasa ka ni a, application form submit hma zan ah chiah midang ka rawnna anga ka tumna chu thlak lehin Mumbai lamah zir turin ka inbuatsaih ve ta zawk a ni.

Kan zirna hmun IIT Bombay hi Powai lake kamhrula awm a ni a, thingkung atamin boruak pawh campus pawnlam aichuan a dai deuh a ni. Area a zau in kawng peng neuh neuh leh building a chhungah a tam avangin ka bel har hle a.

Main gate aṭanga luh chiah hian he kawngpui hi kan zawh ṭana, thingkung an humhalh ṭha hle a ni tih a hriat nghal a ni.

Entrance road. (Fur laia lak a ni)

Ka hostel awmna building hmasa ah chuan student kan tam em avangin a tir chuan lehkha zir mood ah pawh ka cheng lawk thei lova.
Ka awmna hmasa Hostel 3 chu

Holi lai a ni

Hostel 3 ah hian room 1 ah pahnih zel kan awm a, ka vannei asiamin ka roommate tur alo kal lo hlauha mahniin ka awm tluan ta a ni. Mahse zanah thawm a bengchheng rei thei hle a ka hne viau ṭhin a ni. Kum 1 ka awm hnu chuan sak thar Hostel 14 ah min sawn a. A awmna hmun hi a fal bawk a, a nuam hle. Mahse class panna kawng Hostel dang aiin a thui ber thung  a ni 

Fei sen a inkawhna lai hi ka room awmna a ni

 

 

Ka room chung aṭanga Powai lake leh Hiranandani area lan dan

Mumbai ah hian Mizo te hi kan awm darh angreng hle a, a bikin kan awmna Powai bulhnai ah hi chuan zirna in dang a awm lo hle a, chuvangin Mizo awm zing ah pawh a hla pawl ah kan awm a ni. Inkhawmna kawng te a hla in sum sen a tam tham ṭhin avangin ka awm tirh chuan ka lang tam lo hle a. Chu aimah chuan kan zir dan phung leh hun hman dan te alo danglam tak avangin leh insiamrem nan hun ka duh rei avangin ka chhuak tam lo hle a ni.
Mumbai Mizo Association ah chuan ka hun tawp dawn lamah ka in hmang ve nasa ta hle a, ṭhian ṭha tak tak te Pathianin min pe zui a. Zaipawl leh male voice te nei ṭhin in hmun hrang hrang ah hla remin kan kalkual ṭhin a, Christmas pawh hlim takin kan hmang hova, kan inluangrualna hi entawk tlak leh chhuanawm tak niin ka hria.

2011 BMCF Male voice

2011 Kumtawp a huhova hmang te

IIT ṭhiante

Mumbaia ka ṭhian zawng zawng te, ka room te leh ka zirna hmun zawng zawng te, ka sulhnu te nakinah chuan ka la ngai hlawm dawn ngei mai.
He hmuna ka awm chhung hian ka nuna chhinchhiah tlak thil tam tak ka zir a, ka zirlai mai piahlamah nunphung te, rinna thleng pawhin hlawkna ka tel nasa hle in ka hria a chuvangin ka lawm em em a ni. 

Thank you, Lord, for all the experiences that you gave me these past years.
Thank you for the success that will always be happy memories for me.
Thank you for the failures that molded me to be stronger
and drove me to come closer to you.

Thank you for all the special friend you gave me in my life.
Thank you for all the happiness that gave me time to celebrate.
Thank you for all the sadness that reminded me of my weaknesses
and made me realized that I really need you.
Forgive me, Lord, for all my shortcomings.
Forgive me for all the chances that I failed to take
and for all the opportunities that I missed these years.
Thank you LORD

Zan dangdai tak a ni!

Chhun lam ah ka lo chhin sek avangin ni zan chu ka mu hlei thei lova, tih tur engmah a awm loh avangin computer games te ka khel kual vel mai maia. Zing 2:30 a rik chuan mut mai ka han tum a, ka harh tulh tulh zawk emaw tih turin khum ah chuan ka let a ka let a. Reilo te ah ka tho leh ta nge nge a, computer chu ka han on ṭha leh a. Internet connect in ni danga ka tih fo tawh angin facebook leh misual.com te ka han lut leh phawt a, mahse tunlai chu ka eng tihmah a tui lo a niang post chhiar thuak bak ka peih lova.

Kan veng in chanchin kan in hriat tawnna tura website an siam chu kan han tlawh ve leh a, ka hmel hriat ka awm bo hnu a boral an lo awmnual tawh maia, ṭhenkhat pheichu ka hriat chian em em te an ni a, an chanchin te chiang zawkin ka chhiar zel a. A ṭhen chu hausa deuh te an ni a, a ṭhen chu rethei deuh te, lehkha thiam deuh te, Doctor te, dawrkai te, zirlai te, kum in ang lo tak tak an ni hlawm a.

Mahse tunah chuan an nihna thuhmun vek mai chu ‘An awm tawh lo vek’ a ni. Ka rilru chuan ‘Ka awm tawhloh huna he khawvela hriat reng ka nih tawh bikloh tur thu te min ngaihtuah tir a,’ kan Pathian thu in “Mikhual leh cham mai kan ni” a tih te chu dik ka ti tulh tulh a, Solomona’n “Kan dam chhûng ni zawng zawng hi thim hnuaia khawsain bawrhsâwm mangang leh thinrim ṭeuhvin kan hmang ral ṭhîn,” a tih te chu ka hun kal ta te nen ka chhui zui a, nun alo hriat zia te chu ka pawh telh telh in ka hria a.

Chumi ngaihtuah chung chuan post hlui leh thlalak te chu ka han en phei zel a, kan veng ṭhalai ho hlim lai ni thlalak leh thu te ka chhiar a. Kum 3 lai liamta a ka bialnu hlui thlalak ka hmu teh nawlh maia , kan inkawp lai te ka ngaihtuaha chhunzawm a, tun hnu a ka rilru lo inthlak dan chu chuan min hriatchhuah tir a. A ni hian ka nun min thlak danglam nasa hle a, ṭha leh fel ni a ka inhriatna zawng zawng te min pheh thlak sak ni ber in ka hria. Nula fel tak a ni hran lova, mahse ka rilru a tih hahna lamah ka khaw hawi erawh a ti danglam nasa hle a ni.

Computer chu ka Shut down leh a, tichuan inchung zawl ah ka han chhova, dar 3:00 a pel tawh a, tumah an awm lova a reh ruih mai, nizan lama thla bial pawhin kawl lam a hnaih tawh hle a, thli lah chu a thaw nasa hle maia. Inchung zawla ṭhutthleng awm ah chuan ka han ṭhu a, ka thil ngaihtuah chu ka chhunzawm leh a. Phaia ka chhuk hmaa mahni tawka fel ka lo intih ve ṭhin dan te, kohhran inkhawma ka ṭhahnem ngaih ve ṭhin zia leh kohhran ṭhalai tana ṭhahnemngai taka chhun leh zana ka lo thawh ṭhin te, Upa ten hmaichhan ngeia min fakna aw mawi te, kan in ah ka thawhpui Evangelism sub-committee ten missionary chhuak tur anga ṭhahnem ngai taka rawngbawl zui tura min thlahna te chu ka mitthla leh beng ah hian a rawn ri nawn leh a.

A lunglenthlak rualin “Engtinnge kha tihlai khan sim tur lian tak ka neih hi a lo inthup reng le?” tih ka ngaihtuah tel bawk a. Nie, Davida pawhin rei tak Pathian ring em em chunga a harsatna zawng zawng a sual chhuak tawh emaw a tih hnu a a sual inthup rapthlak tak mai alo lang chhuak chiah(Sam 51) ang kha ka in chan ber in ka hria.

Kohhrana ṭhalaia ka rawngbawlpui ten min thlah zan chuan ka ngaihzawng nen pawh chuan kan inthlah ve a, (a ni nena kan chanchin hi zep tel zauh bawk ila). Rinawm taka a awm ka duh a, ka mizia a hria a min ring tih pawh ka hria. Nimahsela ka chhukthlak aṭang chuan hel zai a pu ta mai a, a tir chuan a duh chuan ṭhen mai pawh ka pawi ti bik lova. “Pathianin ṭul a tih dan dan ni rawh se, ka tana hnawk tur anih chuan a nin min ṭhen sak zawk se, ka tana ṭha tur anih chuan min ṭhen tir lovang chu” ka ti ve a.

Hemi kum hian “Dam chhung mi hmuak apiang i tirh nise lawm takin ka pawm zel ang” tih thupui ka lo ṭan chhan ve a (fel amaw ka intih lai pawh a ni). Chu thupui chu nghet taka vawn ka tum tlat a, chuvang pawh chu a ni ka ṭhiannu pawh chu min hmuak tu zing ah chhiarin he thupui ṭan chhan hian Pathian hmangaihna behchhan tumin ka lo pawm nghet a. Chung chu ka hrilh chuang lova, a awm dan apiang ah hriatthiam ka tum zawk a.

(Kan in kar chu sawi hmasa ila…..)Ani hian ka thupui hmang chuan mi vaw let nasa khawp mai, lehkha lam a ti thei vak bik lova, engemaw nikhua a in ve thei mai a ni tih ka ṭhian pakhat sawi pawh chu a tak in ka tawng a ka ṭhen phah chuang lo, a sual vang a ni lo tih ka hre chiang a ni. . (Ka in fak hmasak avang khian khirh turah min lo ngai lo ula, ani pawhin chutiang chuan min ngai lo, fiamthu duh leh rilru zau tak ka ni…. hairehai ) Keima mihring duhthlanna ah chuan ka dream girl a nilo, mahse ka nun a hria a, a fellohna ah infuih tawna insiam ṭhat a duh tih ka hriatna chu ka tluklo zawkmah in ka hria.

Eng pawh nise keia tawn tura Pathian ruat a nih chuan atan pawh a ṭha anga ka tan pawh a ṭhat ngei ka beisei a Pathian kut ah ka nghat a, “Pathianin kei mifel lo pawh min hmangaih thei ni a ka hriat chuan chu chu ka zir ve tur a lawm,” tiin ka rilru ka ti paukhauh a, atan vawi tam tak ka ṭawngṭai a. Grape wine lar vak lai khan tlema rui deuh hlek chunga min biak chang a awm a, kan inbiak zawh ah ka ṭawngṭai sak mai a.

(Zu hrim hrim pawh hi kei chuan sual ka ti lova , mahse Mizo chu kan a em a a nun a tih khawloh lohna tur zawkin ka dil sak ṭhin). Fel lo ka tihna aiin hmana ruihhlo bawiha ka tang Lalpan min chhanchhuahna chu ka thinlung ah a lian zawk a, chumi hriatchhuahna avang tak pawh chuan ka lawm a, Pathianin min hmangaihna ang taka hmangaih let ve ka tum tlat zawk a. A ṭhat phah na tur a nih phawt chuan ka hamṭhatna pawh chan ka huam ve a ni. (Love strory ang pawhin sawi tur a awm nual ang)

Mahse kan in buaipui na lamah a ni telin ka chaklo ta zawk a, ka zirlai awlsam taka ka ngaih ṭhin ah pawh chuan ka ti chhe chho ta zel a, ka ṭhiannu chuan chung chu engmah a hre ve lo. Chhuanlam mumal pawh nei lovin min ṭhen a(inhmu lo reng inngaizawng chu a tuarzuau zawk in hre mai ang chu) a thiamloh a ni hran love. Ka beisei aiin ka na ta zawk a, Pathian hnenah vawi tam tak ka ṭawngṭaia, ka harsatna hrethiam tumah an awm lo. Kohhran leh khawtlangin an fak em em chuan report pek ngamloh khawpin ka lo ti chhe ta a, haw chhoh pawh ka zak a.

Chu nun kawng hnih(Pathian ka rin chhannaa) ka hlawhchhamna chuan a chang chuan ka rilru a ti bei dawng leh ṭhin a, thih daih mai te min chak tir a. Pathiana aw hriatloh avanga lungawi loh hi alo na ngei mai, mahse beidawn ka tum hauh lo. A  thil tuar ah Pathian a ngawih reng avanga Joba’n “Mi ti hlum hial mahse amah chu ka nghak cheuvang” a tih kha ka hre chhuak a, he ka harsatna su kiang tur hian a tira ka in nghahna chu vawn tlang tumin ka rilru ka ti paukhauh a, kum 1 lai hlawhchhamna tawng mah ila Lalpa ka rin hi a dik a nih chuan a siam ṭha leh thei ang tih rinna nen.

Ka ṭhiannu min ṭhen chuan amah dem aiin Pathian ah he zawhna hi ka nei lian ta zawk a, “Lalpa enge ka tan hlawkna awm? Ka innghahna thu te, ka ṭawngṭaina te kha i ngaithla lovemni?” ka ti a, Pathian a ngawih reng avang chuan angaihna hriatlohna chuan min vaw chau hle a. Pathian hmangaihna te ka rinhlelh rum rum chang a lo awm a, Pathiana vui te thu khaw chang leh ka vuina hi a inmil em tihte hriat tumin Pathian lo bel tawh ṭhin tlu leh te nun ka phak tawk tawk in ka chhui let a. Pathian duh lova Setana be tute rindan te pawh ka chhiar fova. Pathian la hre lo te nilovin Pathian hre tawh ten an rinloh chhan hi hriat ka duh a ni.

Khawlai ka len te chuan Pathian hmangaihna dik leh diklo ringawt fiah tumna chuan ka rilru a luah a, rethei leh kutdawh, piangsual ka ṭanpui mamawh em em a an kut lo phar te chuan ka mittui an tih tlak rualin ka thinlung ah zawhna an siam nasa ting maia, “Engatinge ka hnen ah mamawh min dil, Lalpan engkim a neia ngate a pek loh che u, kutdawh turin engatinge in lo pian? Amah in hriat loh chuan in tawpna tur pawh hremhmun a ni lehnghal, tehna thuhmuna rorelna kan hmachhawn tlang a nih ngat chuan in va piang vanduai bik tehlul em!” tih ngaihtuahna te chuan kar tam tak ka thinlung a luaha, ka vel a mite hnena ka sawi chhuah pawhin ka rilru an hre thiam lo.

Rethei ka intihna avang chuan rethei zawkte chan ka ngaihtuaha, ka lungawi phah chuang lo, “Kei aia rethei an awm avang hian enge ka lungawi ang! An ni retheih rinchhana lungawi chu a sual thlak ka ti a ni.” Lalpan engkim a nei a, engkim chunga roreltu leh thunei tu a ni, engkim min tih sak lo mahse a ropuina nen ka dawn hian “Engtinnge a fate dinhmun inthlau em em a awm hi a en reng theih ang le? Fa nei ila hetiang hian an dinhmun inthlau se hrehawm ka va ti dawn em!” tih ka ngaihtuah a.

A ṭhenin duhtawk aliam an hmuh laiin a ṭhen kan hriatlohvin hnawmhnawk karah an cher hlum a, kan pianna tur hi tumahin kan thlan a ni bik si lo. Vanduai bik an awm emni ang? “Vanduai bik reng kan awmlo Lalpa remruatna ah” tih hla te kan sa a, Petera’n “Pathianin mi duhsak bik a nei lo tih chiang takin ka hria e” a ti bawk si a, chuvangin a ṭhen pawh kan hre lo a ni he luikam aṭang hian tih ka hria.

Pathian a ngawih reng avang chuan hrehawm a ti lo tihna em ni ang? Hausa takin a lalṭhutthleng ah a ṭhu ngawi veng veng mai em ni ang? Chumi ka ngaihtuah chuan Lal Isua ka rilru ah lo langa, hei hi amah ka rinna chhan pawh a ni, khawvela a lokal dan hian ka buaina a ti fiah em em. Isua ka hriat avang hian ka lawm em em a ni, ni suh sela kan Bible pawh hi ka ring kher lovang, khing ka zawhna te pawh khi Isua hriatna lo chuan Pathian awm rinloh puina tham a ni he ka thinlunga zawhna te nen hian. Isuan rethei taka a tawrhna hian Pathian thinlung nat zia min rin tir a, Isua Pathiana ka pawmna ah hian Pathianin a lalṭhutthleng kalsana rethei taka alo kal hian min ngaihtuah takzet zia min fiah sak bawk a, rethei te a ngaihtuah zia amah ngeiin a takin a rawn fiah a ni si.

Tichuan zing dar 5:00 chu alo ri dawn ta maia, he zan/zing danglam tak ah hian hei hi ka inhmuhchhuahna chu a ni, Rinna lovin Pathian hi keima ṭhahnemngaihna in ka lo zui ve ngat ngat a, Pathian rinhlelhna fiahna dawng ngai lovin mifel nih ka lo hlawh fova, Pathian thu pawh sawi tur ka hria in ka duh ṭhin, mi dang pawh siamṭhat theih ka inbeiseia. Chu chuan chapona huang ah min lo chen tir reng a, ka hriatthiamloh harsatna ka tawh ni chuan ka rilru alo kha ngei mai. Mihringin ṭha leh fel a tih anga Pathianin a tih ve loh tur zia pawh ka man thiam ta a.

Lalpa rorelna hmaa kan din huna mak kan tih tura hrehmuna nawr liam tak, rawngbawl tute awm ve tur pawh mak ti lo sawt turin ka rinna pawhin hma a sawn in ka hria. Chung zawng zawng ngaihtuah tura rilru hah a ka awmna ah chuan ka lawm a, ka ṭhiannu hmanga ka ngaihtuah theih phah avang pawh chuan ka lawm a, beidawng amaw ka intihna chu amah avanga chuan alo puitling ta zawk a ni.

“Tu a ni nge, hriatna lova thurawn thup botu hi?’ Chuvang alawm ka hriat thiam lohte, Ka tana mak lutuk, ka hriat loh thilte ka sawi ni……….Benga hriatna mai zawngin ka hre tawh chia, Mahse, tunah zawng ka hmu ta che; Chuvang tak chuan ka inten a, Vut leh vaivuta thuin ka sim ta e” Joba’n a lo tih awmzia te hi hnai takah a ni ang hian hma chhawn lo mah ila a sawina awm ang thinlung chu darthlalang ah ka hmu ve ruai ruai in ka hria a ni. Joba pawhin sim tur a neihzia a hre mai nilovin a in ten a, a sim ta. Eng chu maw a sim?

Sual inthup hi kan pai fur a ni, Davida pawhin a hmu har khawp mai. Chu kan sual inthup chu a lo lan chhuah chuan kan rilru hi kha fek fek tak ni. Pathianin a haichhuah loh avanga mi ṭha anga leng hi kan tam em em, fak kai nazawng hi an lo fak tlak kher lo, Pathianin a tih mualpho zet loh chuan kan sual hi a awm reng ṭhin. Chuvangin “A chhuang apiangin LALPA chu chhuang rawh se” (I Kor. 1:31)

Tichuan ka khum lam panin in chung aṭang chuan zing khaw en hma in ka chhuk thla ta a. Heng ka rilru a awm te hi ka theihnghilh mai lohnan ziak chhuak ve reng reng teh ang tiin kim lo takin ka ziak ta, nangnin in lo chhiar ta a. Engtin nge in rilru ah a thawh ang tih lam chu ka hre lo, mahse in chhiar ve reng reng avangin ka lawm .

Eden Bawhchhiatna “SEX a ni lo, THUPEK bawhchhiatna a ni”

(A thu a luh hma in ‘Thupek’ hi a sap tawng chuan ‘Order’ a ni a, ‘Law (Dan)’ nen a in anglo a ni tih kan hriat hran vek ka beisei)

Awle, a hmasa berin Eden huan bawhchhiatna hi Pathian Thupek zawm lohvah a ni. Evi leh Adama kha vawiin ni a kan hriat phak baka thil ti thei leh chak taka Pathian siam anni, thil nung zawng zawng chung ah thu an nei a ni (Gen 1:26). Adama hnen ah Pathianin ramsa zawng zawng a ko khawm a an hming alo phuah sak diat diat a ni tih pawh kan hmu, chu ti khawpa Pathian nen inkawmngeih a lengdun thin anni ni tih pawh kan hria(Gen 1:19).

Pathian thupek bawhchhe lo in awm ni sela Adama hi Isua ang chiaha thil ti thei a ni, Isua Pathian fapa tih a ni angbawkin Adama pa chu Pathian a ni tih a ni bawk(Mat 3:38). Isua pawh Adama hnuhnung tih hming vuah a nih kha (Isua kha Adama bawhchhiat hma angin, la bawhchhe lo anga lokal a ni tihna a ni. Chu chu Adama bawhchhiat tlan lehnan angai a ni).

Bible-a kan hmuh dan ang chuan Pathian khan thei an ei lai kha a hre miahlo niin alang (Gen 3:11). Chuti a nih chuan Pathian khan a ring a, a thilsiam ah khan full authority a pe tawp tihna pawh a ni thei ang, a hriat miahloh thil an ti thei tlat. Thei an ei leh ei loh hriatnan erawh ‘Amah Hlauhna leh Sakruak anga inhriata Zahna’ a hnutchhiah thung a ni, an biru a an zaka “Ei loh tûr ka tih thei kha i lo ei a ni maw?” a ti ta chiah a ni.

Saruak an nih khan Setana hmaah an zah kan hre lova, Setana an hlauh kan hre hek lo, Pathian hmaah chiah a ni. Chuvangin Pathianin kha thei an ei hriatnan khan Amah nen chauh relation alo insiam reng a ni thei ang. Amah an zah tih a hriat avangin Amah vek in an serh khuhna tur Savun puan a siam sak a ni (Gen 3:21). (Setana hmaa in hmu khawm te hi chu kan zak lem lova, amah kan hnaih chuan kan in hak te theih em hi maw). 

Khati khawpa thil ti thei leh chaknaa thuam ni reng chunga Adama’n a thu a zawm ta lo kha a ni Pathianin a huat ber mai chu (Chutiang bawkin thil tithei tak ni chunga Isua in thuawih taka a tuarna kha a lawmna a ni ve leh em em thung a ni). An thupek zawm lohna avanga an thei ei kha thei tuihnai leh ei chakawm ngawih ngawih a nih vanga ei chak ta an nilo, a thei hrim hrim kha a pawimawh ber a ni lova a thupek a kha a pawimawh ber zawk chu a ni.

Thei ai ah hnah thel pawh nise, bawng ek khawro pawh nise, “tawk suh u” tih thupek a awm chuan thei ei nen a hlauhawm dan a thuhmun reng zawk a ni. Khawvel chhunga nunna nei zawng zawng chunga thuneitu an ni a, misual an ni lova, thil zawng zawng, chhiar sen loh chunga thuneihna a pek kara thil pakhat lek tih phal lohva Pathianin a dah ve kha Pathian ngaih ah chuan zawm harsa lo tak a ni a.

Pathianin a rilru chhiat avanga he thu hi pe pawh a ni lova, an thuneihna zawng zawng chhung ah a chen ve theihnan Sawma pakhat a chang ve mai chauh a ni zawk(an tih theih en chuan 10 a 1 pawh a tling lovang). Hei hi tun thleng pawha Pathian zia a ni, Eden huana a tih ang tho hi Amah ringtute chung ah pawh ala ti reng.

Evi’n kha thei ei a châkna chhan em em pawh kha a tui hmel vang nilovin a thlemtu thu anga awm theih a châk em vang zawk a ni. Kha thei an ei avang khan Pathianin a thinur a ni lova, a thu an zawmlohna zawk tak kha a huat chu a ni. Thei chu an ei a, sual an lo ni a, Pathian hawisan an lo ni a, an thlah te thleng pawha hrem hmabak leh suala chhiar vek an lo ni ta a.

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Chu chu thei ei avang ngawta thleng ah chuan hmehbel harsa kan ti ta em ni?Thupek mai nilovin Sex a ni zawk ang kan la tih talh ni! Samsona chung ah pawh hetiang chiah thupek hi a thleng tawh. Samsona chu chak tak leh thil ti thei tak, rapthlak khawpa chakin Pathianin a thuam a ni. A chakna vawng reng turin thupek a hmu ve tlat mai, “a lu a ziat kawlh tur a ni lo” tih a ni(Roreltu. 13:4).

A sam ah khan a muscle zawng zawng ti strong turin danglam bik takin DNA eng ilo a uai thla a ni lo, meh kawn ringawt kha a chaklohna pawh a ni hek lo(Biologically pawhin a ni thei lo hrim hrim). Sual kan pai chhan hi ‘DNA corrupt vang a ni‘ an tih ang bawka sawiin Samsona chakna bo chhan kha ‘DNA lost’ nih tir kan tum leh hram dawn em ni, Engvangin nge a chakna kha a hloh?

Met lo tura thupek a nihna tak kha a ni a chakna in nghahna zawk chu. A sam meh a nih tak chiah ah chuan Pathian thupek hawisan alo ni a, kar lovah a chakna zawng zawng pawh lak bo sak a ni ta vek zawk a ni. Chu chu a pian hmaa thupek awm sa anih vang a ni. A sam ah chakna awm lo, thupek ah a ni a awm ni.

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Filistia ho pathian Dagona hma ah an hruai a, chumi tum chuan Pathian hnenah tlawm takin a inhlan leh a ni. Chakna nei leh turin a sam a zuah sei leh pawh a ni lova, Pathianin a rawn ti to leh te te pawh a ni hek lo, lu kawng chungin a dam laia a tihhlum aia tam zet a tihlum leh thei zawk a nih kha. Chu chu engvang nge? Pathian ah ngaihdamna a dil a, Pathianin a khawngaiha chakna a rawn pe leh zawk a ni mai. A sam kha a pawimawh ber  a ni lova, Pathian thinlung a tih natna tak kha a ni a chakna a bo chhan leh a tawngtainaa alo neih lehna zawk chu.

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Chutiang bawkin Evi leh Adam pawh khan thei an ei tak kha Pathian lungnihlohna nilovin thupek awm hmasa zawmlohna zawk a nih bawhchhiatna in tanna chu. Thei ah khan engemaw sual inthlahpunna a awm bik a ni chuang hek lo. An thei ei kha paih leh turin inkawm luak leh mahsela awmzia a awm chuang lovang, thupek in tanna kha thei ei a digest ringawt pawh a nilo, ei hma hauh atang “tawh pawh in tawk tur a ni lo” tih a ni zawk. Samsona khan arbawm tiatin a sam pawh zuah leh mahse a chak phah tawh chuang lovang tih ang a ni.

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Thenkhat chuan thei ei avanga an thlah zel te suala chhiar kan nih tak hi an hre thiam lova, “Thei ei ringawt a nilovang, Serpent nen sex an hmang anga DNA corrupt vang zawk aniang” an ti. Thei kha ngaihpawimawh phet an tuma, ni theia an hriatloh avangin he thil hi an hmehbel ta zawk a ni.

Thei kha a pawimawh em avanga he sualna hi inherit kan nilova thupek awmsa diam tawh kha Pathianin a ngaihpawimawh em avang zawkin, khati khawpa thil ti theia a siam Adama chungah khan a thin a ur a, thil ti sual ve hauh lo, a thuhnuaia a dah zawng zawng tenen lam an chungah a kut a lek ta a ni zawk. (Hei hi thupek zawmloh a ni a Dan thu vang a ni lo.

Dan thu hi chu sual avang chauha lo awm a ni, thenkhat in Dan anga an ngaihtuah thin vang bawk a ni hrem nilo tur hrem tela an hriat. Dan leh thupek hi a in ang lo, lal Saula hnawl anihna kha Dan thu nilovin Pathian thupek zawmloh vang a ni. Dan in a phut anga Pathian tihlawmna ah chuan a rawn hawn thau tha hlawm lutuk, Samsona lu meh phal lohna kha Dan thu a ni lova, Pathian thupek (order) a ni. heichu remchanga sawi nise kan kual thui dawn tlat) Samsona sam kha a pawimawh em avangin an meh kawn khan a chak talo a ni lova, thupek a pawimawh em avang zawka chak lo a ni.

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Pa tilungawi leh tur chuan thu bawk alo ngaia, lukawlh chungin Samsona pawhin Pathian a ti lawma a chak leh ta a ni. Chutiang bawkin sual taksa pu chung hian Pathian kan tih lawm leh chuan Adama chakna leh thiltihtheihna ang kha nei leh turin Isua chuan Pathian thupek, batna lehkhaa in ziak(Dan avanga sual nih in hriatna satliah mai nilo) chu min rawn tuar sak ta a. Thlemna hnehloh avanga Lu meh kawlh tawh ni chung hian Isua hnung zui chu kan chhandam nan kan pawm chuan kan lo chak leh anga, chu chu piangthar chu a ni.

Kan bawhchhiatna avangin kan lu(kan ropuina) mehkawlh a ni a, kan mit pawh kher a ni tawh. Chuvangin he khawvel ah hi chuan Adama hmasa ang khan kan awm thei tawh lo, Adama hnuhnung kan ngai ta a, mitdel chunga min kaihruai leh min ti chak turin Isua chu kan tan alo in pe a ni zawk. Sex lam a ni lo Thupek zawmloh avanga mit var duh kha mitmu kherchhuah sak kan ni zawk a nih hi.

Krista in chhandamna a rawn thawh khan mit thar min pe lova, mitdel te kawng min kawh hmuha Ama mit min rin tir a, chatuan rama kan luh lehna turin a kawrfual hmawra deka, thlah lova kan zui a ngai a ni zawk. Chuvang chuan a lawm “Awm hle hle tawh rawh u” ti lovin, “Keimah hi kawng leh thu tak leh nunna chu ka ni, Keimaha kal lo chu tumah Pa hnen an thleng ngai lo” a la tih ni.

Dawt sawi hi…

Dawt hi engvangin nge kan sawi ṭhin tih sawi dawn chuan a huam zau khawpin a rinawm. A tlangpui thu in Dawihzep vang te, chapo vang te, mahni inkhawngaih vang te, lan mawi tum vang te, duham vang te in Dawt hi kan sawi châwk a ni. Dawt hotupa chu Diabola a ni a, Thutak neitu “Ka rawn pian chhan chu Thutak hriattir hi a ni” ti tu chu Lal Isua a ni. Mi hi thutaka a awm phawt chuan hlauh tur a awm lova ‘Dawt sawi leh mi bum’ hi a hlau zawk ṭhin a ni.

Dawt sawi hi sawi laklawh/chin laklawh awl tak a ni, engemaw chhung atan mahni inhumhimna ṭha tak te pawh a ni a, min tih ven hawk chang te pawh a nei a ni. Sawi laklawh chuan kan inhumna thil diklo kan tih kha zawngchhang a awl hle bawk a, vawilehkhata sim har tak a ni.

Dawt sawi hian min chhanhim teh meuh emaw chu! Kan hlawk pui tak tak ṭhin em? Reilo te atan chuan min ti fihlimin, min ti hausa in, min chawimawi pawh a ni thei, amaherawh chu Dawt sawi nawmsakpui tak tak hi an awmin ka ring lo. Pathian huat zawng tak a ni a, an dawt sawi man hi a thungrul leh ṭhin. Kan Bible ah pawh Pathianin a huat zia kan hmu tam khawp mai, mahni ṭhenawm te tihder tu ngat phei chu a haw hle a, dawt a mi hek loh tur tih pawh thu sawm pek ah a awm a ni. Thupuan 21:8 ah phei chuan mei leh kâta kâng, thih hnihna tem tur te zing ah mi dawthei te hi an tel a ni.

Dawt kan sawi avanga kan him amaw kan tih hian kan lo him tawk lo, kha kan dawt sawi bawk kha phuah belha sawi nawn sek a ngai ṭhin. Dawt sawi hian chhantu a nei lova mahni in chhanhim nan dawt bawk sawi leh angai fo ṭhin. Thu dik erawh chuan chhantu leh ṭantu a nei a, mihring famkim lo leh sual thiltih theihna hmuna cheng kan ni tih hre tu Pathian hian dikna hi a ṭan thuai ṭhin.

Dawt sawi leh thu dik sawi chungchang hi naupan tet aṭanga nu leh pa ten kan fa te kan zirtir nasat a ṭul hle in ka hria. Thil diklo an tiha in humhimnana dawt min sawi khum aiin an thil diklo tih a nih ang taka min hrilh chu a huatthlala awm loh daih zawk in a rinawm. Fa ten vawikhat min bum tawh chuan min bum min bum tawh mai ṭhin a ni. Nu leh pa te hian kan fate hnen ah Dawt sawi pawi zia te, Pathianin a thungrul leh ṭhin a ni tih te, Dikna avanga tuar hi a huaisen thlak zawk zia leh rilru thlamuanna min thlen zawk zia te hi kan zirtir fo a ṭul a ni.

Fate ah dikna pawimawh zia kan sawi tam tawk lova, dawt sawi pawi zia pawh kan fah tam hek lo. Thil ṭha kan in zirtir loh chuan mihring hian sual kan âwn a, chu chu zir chawp ngai loin kan ṭhanlen pui ṭhin a ni. Dikna leh Dawt awmzia fah tamloh fa chu alo puitling a sumdawng a ni emaw sawrkar hna thawk ani emaw a hmachhawn ngai loh thlemna a hmachhawn a, dikna in a thinlung ah bu alo khuar ngheh tawk loh avangin eiruk(corruption) pawi tih lohna a inzir chhuak chawp ta ṭhin a ni.

Kan tu leh kan fa te dawt sawi bansan turin fuih tam ila, chu chu ṭhan len pui tir i tum ṭheuh ang u.

The Last Window (Fiction)

Kan intawn hma atang tan ila:
Higher Secondary(12) ka zir zawh dawn lai chho vel leh ka zawh hnu kum reilo te kha ka hun kal tawha nuam ka tih ber lai a ni hial awm e. Chutih rualin ka ṭul ber ṭum a ni ve thunga. In lama hman lo leh ṭul em em in chhungten tan kan pawimawh lai a ni a. Ngaihzawng lama rilru pekna pawh ka nei hran lo, chutih lai chuan School lamah min lo duh der ve em em tu hi a awm a. A tir ah tak chuan min duh a ni tih pawh hre lovin kan inkawm tlang a, a hmel pawh a chhe hran lova kan zingah pawh a thiam pawl tak a ni a, keini kan harh si a ka zah ru viau nghe nghe a. Lunglei lama a haw dawn hnaih ah ka hrethiam ve chauh nghe nghe a ni. Chu mai bak ah chuan, chumi hun hma deuh chuan min ti lar ve em em tu pakhat a awm bawk a, chu chu school a kan junior, LPS demand channel awm hma a zai ṭhin hian kan teacher thenkhat hriat theih leh an veng mi ṭhenkhat hriat theih tawk vel in min star ve tlat pek a, a lai tawk a chhaih ka hlawh ve hman viau a ni….TV a zai thin a nih avang khan hmelhriat pawh a ngah a. Kan la naupang bawk nen ngaihzawn lam aimahin zahna ah ka la vek zawk a, biak pawh kan inbe lem lo.

Ka sawi duh tak chu khatih lai khan anni kha ngaihzawng en in enna ka nei hman lo ve ve a….ka duhloh vang lam aimahin hmeichhia duhna Love hian min la luah lutuk lo a ni. Ka rilru leh dinhmunin a zir loh vang ti dawn ila a hnu a mi hi ka duh leh em em lawi si. Ngaihzawng zun a min hruailut tu hmahruai anni ta in ka hria.

Kum tawp alo hnaia class 12 Board exam turin ka han inbuatsaih a, lehkha zirna hmun atan kan chhungkua in kudam angreng deuha kan neih ṭhinna hmun ah hian ka riak tawp ṭhin a. Tuk tin, tlai tin tukverh eng lam hawi hian dawhkan chhawpin ka zir ṭhin a. Ka lehkha zirna room tukverh zawn deuh chiah si lo, hla vak lem lo feet 30 vel a hla, dawr pakhat ah hian nula ngaihno bei deuh mai, hlim thei tak tih hriat hi dawr tukverh hnuhnung ber a in hawn a ka hmu theih tawk vel chiah ah hian alo ṭhu ṭhin a. Ka thlir zauh zauh reng a, ka hmu zing tulh tulh a, ka zir loh kar laka tukverh lam ka hawi chhuah apiang hian thlir tur dang tam hle mahse chu dawr chhunga nula bawk chu hmuh tumin ka mit a kalding nghal ṭhin a. Chutih lai chuan kan la in hmangaihin kan la inkawm ang tih reng reng pawh ka suangtuahna ah lang lo, ngaihzawn/bem tumin ka thlir lova hmeltha hmuhnuam thlir in ka thlir mai a, ngaihzawng neih rilru pawh ka la pu lo hrim hrim a ni. Mahse khatih hunlaia khawvela ka thlir zin ber kha a ni a, ama hriat ve lohva ka rilru in a kawm tam ber kha a ni tlat a ni.

A zia a zawih hmel ka ti a, a nui leh hlim hmel hmuh a nuama, chumi ngawt pawh chuan kan zirlai Mathematics ninawm ka ti lutuk tur te kha zir zuk ti nuam ve riauva mawle. Room a tawm nilen hrim hrim pawh kha a ti harsa lo khawp mai. Kal chhuah a va pawh tumna erawh ka nei lo. Exam kan han neia, class kal tur ka chhuah hma hian tukverh lam chu ka han melh phawt zel a, rilru a ti nuam ve riau a ni. Vawikhat chu ka class kal tur chuan a hnaia hmu thei ngei turin ka va in lan ta a. A hnu ah chuan chutia an dawr sir a  ka ding muang deuh ṭhin chu a ni pawh chuan min lo notice ve ta deuh a ni, a rawn hawi ve leh ta zauh ṭhin a ka kal leh ta mai zel a. A bula mipa awm hlek ka hmuh chuan a ngaihzawng a nih leh nihloh an chevel ka chik a, ngaihzawng tuma hel si lo  khan thikthu ka lo pai ve tan ta a nih chu. A hriatlohin keimah ah in tih neihtu na leh duhna alo in mung ve ṭan chu ni der mai.

Exam kan han zo a, an dawr sir ah chuan ka in lan zing ṭan ta a. A haw hun leh kal hun lah chu tu hrilh mah ngai lovin ka lo chhinchhiah diam tawh a. Tlaikhat chu a haw awm vel ah hian amah tawk turin ka kal khalh a, han biak lumlam kha ka chak ta riau a. A haw lam kawng kal nena kan intawk tur chiah chu nula chhawnchhaihdan la hre lo tih takah ka lai chhe der a, ka mur chuaiha a zo der ringawta. Biak lohvin vawi thum vawi li vel lai chu kan in kal pel zak zak a. Biak dan tur inbuatsaih fe pawhin ka sawi ngam lo leh ṭhin a, kn intawk zing ta deuh bawka ka mur pawh a reh ve ta deuh a tlaikhat chu ka han be ve ta pawp maia, “I haw tawh dawn a mi” tiin ka zawt a, ka zawhna chhanna tawk lekin min chhang a. Chutiang chuan tlai hnih vel ka tih hnu ah a haw rual awm hian a hnung ah ka zui ru a, khawiah emaw kalna tur nei awm takin ka nangching a, “I haw dawn chiah a nimaw, ….chutah chuan ka kal dawna ka lo thlah pah ang che” ka han tive ta tawp a kan kal rual chu ni ta der mai. An veng te zawh pahin kan titi dun a, inkawm rei lovin kan inthen leh thuai a. Chutiang chuan vawikhat ka tih leh hnu chuan a hma aiin ka thlah thui ta deuh a, an phone no.(landline) ka han dil ta thawr a nih kha. A zakzum chi a lo ni a, ka inchhir lek lek a mahse min hrilh ve ta thova. Phone pawh ka la ngam chuang lova. Kan inkawm ve ṭan dawn chauh emaw ka tih laiin kar khat vel a liam chuan dawr a rawn kal ngai ta reng reng lova, a reh ta vung vung a, a rem dawnlo nih hi ka ti a ngaiawh rilru ka pu hman a ni.
Exam result chhuah hma ṭhian ho in chaw eikhawm an rawt a, chaw kan eikhawm ta a. Chutah chuan class kan kal ho laia inngaihsak awmlo taka ka ngaih te kha an lo in ngaizawng ru deuh reuh chu niin ka chuang bik ta a, nuamlo duh angreng khawp mai. An titi te a hran deuh tak ah chuan ka rilru ah mal intih rukna ka nei hma ta a ka nula thlah ṭhin kha ka hrechhuak ta zawk a. “Zanin ah ka haw hunah ka phone anga ka leng dawn” ka ti rilru ta a, ṭhiante inkawp chuan rilru mu hnu an chawk tho ni berin ka hria.

Chaw ka eikhama a hma thei ang ber ah ka haw a. Ka inbual fai a ka best dress nen ka body-spray neih chhun renlo mangkhengin ka inkap rimtui a, phone hmasa lovin an in lam chu a zan zan chuan ka pan a. Ka thlah laiin an in awmna lai chiang vak lovin min hrilh tawh avangin ka zawng hmu thei ta maia. Thawm nei lo in an kawngka lam chu ka pan ṭhem ṭhem a, door-bell hmeh hma chuan ka zam a, let leh mai te ka duh rum rum a. “Thih leh thih” tiin ka han hmet ri pawm mai a, a u(cousin) hian kawng min rawn hawn a. A u lah chu ka la hre chiang em em zui, min hre ve lemlo mahse Salvation nula zaithiam a ni a ka hmu fo mai. “G-i awm em?” ka han ti ve ṭhuaia, “Awm e, lo lut rawh” a ti a, a nau chu a han auva. Karkhat chuang kan in hmu tawhlova chutia an ina ka han leng min han hmu chu mak a tih hmel khawp maia. An chhungkua chu Kohhran mi tak mai an ni a, a pu pawh Salvation CO ṭhin a ni. G-i chuan a hma zawngin inleng a nei ngai lova, a rimtu awmchhun ka ni a a lai thawkhat hle ang tih pawh ka ring. Keipawh keima puala ka nula rim vawikhatna ni a awmdan ka thiamlo kher mai. Ka bawp khawkher te reng reng lah chu a nghet churh a, ka aikherh lo chauh a ni. Ani pawh chuan thingpui min lum a, min han pe te chu a zah hmel hle nghe nghe a. Khami zan tluka awm thiam har, nula rim awm dan tur ber hreloa ka awm kha ka la feel ruai ruai thei, zak si nuam ti si a ka awm kha hrehawm tak a ni, G-i pawhin khami zan kher kha chu nuam a tih zawk zawk ka ring lo. Amah chauh pawhin awm se a laih dawn tehreng nen ka lut laklawh tawh si. Kan pahnihin in hlat vak silo in a pu leh inleng dang te titi ngaithla deuh titih ngaithla tak tak si lo in kan ṭhu ngawi chawt chawt reng mai a ni.

Chumi hnu deuh aṭang chuan zawi zawiin kan inkawm nel chho ta a. Zanah chuan ka leng ta zauh zauh a, a hmaa a haw tur ka thlah ang deuh khan a ni pawhin min thlah thui ve tial tial a, thlakhat dawn leng zeuh zeuh a phone ah nen kan inkawm hnu chuan min ngaina in a rilru ah ka awm a ni tih pawh ka hre tial tial a. Kan ni chho ve ta tak tak a, thlah satliah mai lovin a zui te pawh kan inzui chhuak a. A chhungte a hmaizah avanga “Zanin chu dar chuti zat ah khian haw rawh aw” a tih te pawh chuan min ngaihtuah vang a ni tih ka hria a thu kha ka awih tha thei khawp mai. Mahse zan tam pawh ka len hma in a awmna ah chuan a awm tawhdawn lo tih min hrilh ta a. A hunawla a pu te damloh avanga kan thenawm dawr nghak tura lo awm zawk nen khan kan lo intawng alo ni reng a. Kan inhmu mai mai tawh dawnlo a ni tih reng reng ka ngaihtuah phak loh laiin hmeichhia hi chu an lo fing a niange, kan inhmu fo thei tawh dawnlo a ni tih kha a hrethiam a. A haw dawn hnaih chuan zan danga ka len aia rei deuh hlek te min char a, an varanda ah te min ko chhuaka a tam thei angber a fala titi kha a duh ṭhin a. Hmeichhe ṭawng tam lutuk lo a ni a, kan inṭhen dawn hnaih zan chuan a chanchin kimchang zawk leh an chhungkaw chanchin leh harsatna tawh te, a lehkha zir dan te sawi in a ti ti nasa khawp mai.
Ka bazar puia engmah min phut neilo mahse thil engemaw chu tih sak ve ka duh avangin ka han lei sak ve a, kei aia zei lo leh zakzum lehchhawng a ni bawka a lai thei kher mai. A haw dawn zan chuan ka leng min thlah leh a, muangchangin kan kal a, in mangtha a hun chuan nghet deuhin min kuaha, zak tak chung chuan “.......Ka hmangaih che” zawi te hian a ti sup a, kei chuan a hmui no taka fawh pah chuan “Khawi ah pawh awm la, ka lo nghak reng dawn che alawm” ka han ti ve leh ta mai a. A tuk ah chuan a haw tur chu a luggage khai sak in ka thlah a (khawdangah a chhungte hna avanga awm bo ngai a ni), a address tur leh phone no. te min pe a, a mottor chuang chu ka vai liam ta a, a liam hma chu min thlir reng a, nuamlo a tih hmel ve hle in ka hria.

Khatih lai khan mobile phone te ala awm lova tun ang ai hian in contact reng te a har zawk bawk a. Thil ho angreng tak eng engemaw hi ka thawn zauh zauh ṭhin a, rilru a ruak duh khawp mai. Thla engemaw zah a liam hnu chuan vawikhat chu a birthday lawm turin ka ṭhianpa class tlan bo pui ah ka sawm a, chhungte hnen ah kan picnic dawn ka ti a. Ruah sur buan buan hnuai ah ka ṭhianpa Bike-in zing kar ah kan chhuak a, kan in khalh chhawk zak zak a…leimin hlau reng reng chung leh accident hlauvin kan tlan dim/chak a, a vawt bawk si a kap a khamin a ṭeh duh kher mai. (nihnih vel chu ke pen a ti nuamlo)

Tichuan G-i birthday chu hlim takin ka han hman pui a, min lo thlahlel a nuam pawh kan ti hle mai. Kan hlim dawn chauh amaw tih laiin khua a tlai hman dawna, kan haw leh vat a ngaih avangin kan in thlah leh ta a, chumi zana kan in thlahna chu “Goodbye (kiss) forever” a lo ni ta.

Keipawh phai ram lamah te lehkha zirin ka han awm bo leh ta zauh zauh a, zirna kawng ah te kan buai chho in chang dang kan a kal zel alo ngai ta si a, inbiak pawhna alo hla tial tial nen kum a vei chuan kan in be lo reia kan in  thaṭhen chu a ni ta der mai a ni. Kum a vei leh a inbiak pawhna te alo awlsama, mobile phone te alo awmthuai hnu ah chuan a chanchin ka hriat leh hnuhnung ber chu ngaihzawng a neih thu a ni a. Mahse kei chuan tupawh neise ka hre thiam em em a, kan dinhmunin a zir lova, kan la naupang a hmalam hun kan hre si lo. Keimah anga a zun a uai a duh tak tak tu, thlir vawng vawng thin tu kha tawng ngei turin duhsakna ka hlana chu chu atana ka duhsakna sangber a ni.

Chawlh hmanga ka haw changin ka lehkha zirna thin kan kudam ah chuan ka lut ziah a, tukverh lama hawi chhuakin a ṭhutna ṭhin tukverh (last window) chu ka thlir ṭhin a, ka hmuh hmasak bera a nui hmel te, a inthuam dan te leh ka lo hlimpui dan te kha ka mitthla ah a rawn thar leh ṭhin. Tunah chuan dawr leh kan in te pawh tih danglam vek a ni tawh. Class 12 kan exam lai chanchin ka ngaihtuah hi chuan ka hrechhuak ve fo thin. "G-i, dam takin Pathianin awmpui che sela, fanau maltuan chawiin chhungkaw duhawm tak i din pui tur ngei nei ang che"

MMA Sports 2011

Mumbai Mizo Association (MMA) chuan ni 3.12.2011 khan Mumbai Port Trust Sport Ground, Sewri ah Sports neiin hun hlimawm tak kan hmang a ni. MMA members te chu group hnih ah in ṭhenin, Kha pa pawl (Red) leh Saw pa pawl (Blue) tih a ni a. In elna chi hrang hrang 10 vel ah neiin Kha pa pawl (Red) chuan chak zawk nihna an hauh a ni.

Thlalak ṭhenkhat:-

1) Volleyball

2) Dead ball

3) Khawlla in thil siak

4) Ball ngal sep

5) In burchhe vawm

6) In kawi kah siak

7) Dirt throw

8) Pa valai Penalty Kick

9) Football (a Goal lai tak)

10) Four legged race

11) Kan nula ṭhenkhat te

12) Champion

HARSATNA kan tawh laia PATHIAN a ngawih vung vung hian…

Kristian nun a min ti hrilhhai fotu chu a changa Pathian ngawi tlat ṭhin hi a ni. Pathian hnena thinlung leih baw veka ka ṭawngṭai chuan chhhanna ka beisei ṭhin a. Eng ang chhanna pawhin lung a tiawi thei mai ang. Mahse, a ngawi vung vung mai si! Nang pawh beidawn chang i neih ve ṭhin ka ring. Thil mak tak nia ka hriat chu, ka mamawh ber laia Pathian ngawi tlat ṭhin hi a ni. Mittui sur zung zung khawp hiala Pathian ka auhin, kam khat pawhin aw rawn nei sela a thlamuan thlak dawn tehreng nen – a ngawi leh vung vung ṭhin.
Tun laia buaina tam tak lo thleng ṭhinte hi Bible keuva han chinfel mai theih lohte pawh niin a lang a. Chung harsatna tawk tute tan chuan Pathian aw kam-hnih-khat lek pawh a ṭangkai dawn tehlul nen- a ngawi tlat si ṭhin. A chang chuan zawhna mawl tak tak ka neih ṭeuhte hi rawn chhang turin Pathianin angel rawn tir se te ka ti hial ṭhin. Heng hun ah hian Pathian chuan, “Kei ka awm alawm,” rawn ti mai se chuan a va han thlamuanthlak dawn em! Mahse, a ngawi leh tlat ṭhin!

Hriat thiam tiharsa lehzual turin, Bible chuan kan thil duhte chu Pathian hnena kan dil chuan min pe ang tih min hrilh a. A mite hnenah chuan a awm ṭhin a, a ṭanpui ṭhin tih Bible-ah kan hmu bawk a. Pathian chu hmangaihtu Pathian a ni tiin Bible-in min hrilh a. Kan dil chuan min pe ṭhin ang tih min hrilh bawk a. Hei vang hian kan dilna chhan a nih lohin hriatthiam a har ṭhin. Chung hunah chuan Pathian kan ngai em em ṭhin a, mahse a ngawi vung vung si. ‘Pathian nghah‘ tih hian awmzia a nei lo a ni ang, ti hialin ngaihdan siam chang kan nei te pawh a ni mai thei e.
Lu i sûn emaw, vanduaina rapthlak takin a tlakbuak che emaw a ni mai thei. I vanduaina chu Pathian remruat a ni tih rin hram hram i tum a, Pathian chuan a theihnghilh hauh lo che a, kawng ala kawhhhmuh ngei dawn che a ni tih rin i tum hram hram a ni mai thei e. Mahse, heti chung hian i rilru chhungrilah chuan i bei a dawng a, Pathian awm hial pawh i ringhlel rum rum a, awm pawh ni se a ngaihsak lo che a ni ang tih i ring hial pawh a ni maithei e. Eng emawti talin rawn inlan se chuan a fel duak mai tur a le!
“Harsatna namen lovin min tlakbuak a, Amah kan ngaih ngawih ngawih lai hian Pathianin enge a tih ṭhin?”
“Engtin nge kan tih ang”
Hengtiang hun atan hian Josefa nun hi kan ngaihtuah pui ve ngai emaw, tleirawl kum 17 anih aṭangin a harsatna a rawn in ṭana kum 30 a nih hma zawng kha chu a nun kal zel dan tur ah khan Pathianin eng thu mah a rawn thlen sawi leh tur a awm lo. “A ni te chu Pathian mi ruat a lawm” kan ti a ni maithei e, amah ah khan chutianga chiang taka hriat tirna reng reng a nei lo a ni. A naupan laiin chianglo ruai in mumang chu a nei ve bawka, khang zawng zawng te kha a rilru ti mangang tu leh a unau te leh a pa hial ti thinur tu a ni a. A unaute huat hlawh phahna mai piah lamah an tihhlum hial duhna a hring chhuak a, an u ber zangaihna vangin an ti hlum lo ta hlauha. Ismael khualzin ho hnen ah an hralh a, Potiphar-a sal ni turin an hralh leh ta a ni a. Naupang mai ala ni, a mangang ve hle in a rinawm.
Pathian a ring a thuawih leh rinawm takin a pu hna a thawk a, duhsakna a dawng nghal mai bik lova kum engemaw zat chu chhiahhlawh junior ah a awm ngeiin a rinawm a. A thil khawih apiang a hlawhtlin ṭhin avangin a pu chuan mi danglam a ni tih a hre ta a, inchhung hotuah a siam ta hial a. Potiphara rintlak ni tur hian eng ang taka nasa in nge a thawh ang. A khawih apiang a hmuingil a ni tih hriat theih tur hian engtia rei nge a thawh anga, eng engte nge a thawh ang, heti taka Potiphara ti lawma a dinhmun ang luah thei hial tur hian?
Potiphara in enkawltu leh hotu ber dinhmun alo chan tak ah chuan, ‘Pathian malsawmna leh hruaina hlawhtling a ni e’ tih theih tawh awm tak a nih laiin atan chhiatna rapthlak zawk ko chhuak tu/hringtu a ni leh tlat si. Potiphara nupuiin dawt a puhin jail ah khung a ni a. Heti lai ah hian a chanchin hi han rek bung ta mai ila Josefa nuna Pathian chetdan hi kan hriatthiampui lo hle in a rinawma, mak kan ti ve ngei ang. Ani pawhin zawhna tam tak a inzawt ve ngeiin a rinawma, a pu Abraham-a Pathianin mal a sawm dan te, a pu Isaka chunga Pathian thu thlen dan leh a pa Jacoba a biak dan te pawh a bel em em in a rinawma. “Engatinge hetia manganna ka tawh lai hian min lo biak ve loh le” ti tepawhin a in zawt ve ngei ang.
Jail ah hian kum 7-8 vel bawr vel a tang niin sawi a ni a. Ram danga lung inah, thubuai sawi hun tur pawh awm chuang lovin, a kum tel tang turin han inngaihtuah teh. Josefa chu sal a ni a; a thiamthu sawi thei pawh a ni lo. Pharoa hnena sawipuitu tur tumah a nei lo va; chhungte kan tu tur a nei hek lo. Bible a kan hmuh dan ah chuan Jail ah pawh taima tak leh rinawm takin hna a thawka, heta kan hriat tur chu eng chen nge misual lung in tang pangngai anga a awm kan hre lo tih a ni. Hemi chhungzawng hian Pathian chuan aw a nei hauh lo a ni.
Josefa chanchin rawn tidanglamtu chu lal uain petu leh chhang siamtu te an ni a. An mumang a hrilfiaha pakhat zawk chuan a dinhmun ngai a luah leh dawn tih a hria a chuvangin a chhuah hun ah a chanchin sawi pui turin a ngen ve lawm lawm a ni. He thu aṭang hian a mangang ve em em a chhuah a chak ve tawh hle a ni tih a hriat theih awm e
“I chan that leh hunah chuan mi han hre reng la, khawngaih takin khawngaihna ka chungah rawn lantîr la, Pharaoa hnênah ka chanchin han sawi la, he in ata hi mi hruai chhuak ang che: Hebrai-ho ram ata mi’n rûka mi rûk bo ka ni a: he ramah pawh hian rip chhûnga mi khûngna khawp engmah ka tisual hek lo” Gen 40:14-15
A sawi ang chuan lal uain pe tu chuan a dinhmun ngai a luah leh a mahse “Josefa chu a hre reng ta awzawng lo va, a theihnghilh ta mai a” Gen 40:23. Josefa tan beidawnna ti zual tu mai a lo ni;
Pathianin a theihnghilh ta che niin i hre ve ngai em? I ṭawngṭaina ten siling bak a thleng lo ni tein i ngai ṭhin em? Ringtute hian Pathianin min theihnghilh ta nia kan hriat chang emaw, thil dangah a buai lutuk a, min ngaihtuah ve hman lo a ni ang, tih chang emaw kan nei fo ṭhin.
NGAWI RENG MAH SE, A AWM MAI MAI LO
Josefa chunga thil lo thleng hi mumang pawhin a man phak ngai loh a ni ngei ang. Pathian chuan khawvel chhandamna tura a remruatna chu amah hmangin a rawn thawk ṭan tih pawh a hre hek lo vang. Josefa chanchin zawng zawng kan sawi seng lo mahse a nun aṭanga kan hmuh chiang em em mai chu ‘Pathian chu a ngawih vung vung pawhin min theihnghilh ta tihna a ni lo; min ngaihsak lo tihna a ni lo’ tih hi a ni. A thawm kan hre lo a ni mai thei e; mahse, a awm mai mai lo. Pathian che chang lova kan hriat avanga engmah ti lova kan ngaih ṭhin hi a dik lo va; kan hmuh theih leh kan hriat theih aṭang chauhva a thiltih kan chhut ṭhin hi a dik lo a ni.
Chutiang bawkin ham ṭhatna kan tawh leh tawh loh a zirin kan nuna Pathian a inrawlh leh inrawlh loh kan chhut ṭhin a, hei pawh hi a dik lo. Thil engkim tluang taka a kal lai chuan Pathian chu kan hneah a awmin kan hria a; min enkawl a, min veng a, kan mamawh engkim min petuah kan ngai ṭhin. Amaherawh chu harsatna kan tawh veleh “Lalpa, khawiah nge i awm? Engatinge min ṭanpui loh? Min va ngaihsak lo ve,” kan ti leh si ṭhin.
Kan nuna Pathian inrawlh dan chu kan chunga thil lo thlengte aṭang ringawta teh chi a ni lo. Thil pahnihin a teh theih: Kan nunin hma a sawn dan aṭang leh a remruatna a hlawhtlin leh tlin loh aṭangin. Josefa chu kum 13 lai harsatna hrang hrang tawkin a awm a; a harsatna tawh zawng zawngah hian Pathian chu a inrawlh reng a ni. Josefa harsatna tawh hmang hian a ni Pathian chuan a remruatna ropui tak chu a tihhlawhtlin ni. Chutiang bawk chuan Pathian chuan kan harsatna hmangin a thil ruahman chu a tihlawhtling dawn a ni.

Fake Gandhian's

m against these fake gandhian's.....
plz read the whole article to know the truth.....

UnUsual n UnCensocerd
Indira Priyadarshini perpetuated immorality in the Nehru dynasty. Intellectual Indira was admitted in Oxford University but driven out from there for non-performance. She was then admitted to Shantiniketan University but, Guru Dev Rabindranath Tagore chased her out for bad conduct.

After driven out of Shantiniketan, Indira became lonely as father was busy with politics and mother was dieing of tuberculosis in Switzerland. Playing with her loneliness, Feroze Khan, son of a grocer named Nawab Khan who supplied wines etc to Motilal Nehru’s household in Allahabad, was able to draw close to her. The then Governor of Maharashtra, Dr. Shriprakash warned Nehru, that Indira was having an illicit relation with Feroze Khan. Feroze Khan was then in England and he was quite sympathetic to Indira. Soon enough she changed her religion, became a Muslim woman and married Feroze Khan in a London mosque. Indira Priyadarshini Nehru changed her name to Maimuna Begum. Her mother Kamala Nehru was totally against that marriage. Nehru was not happy as conversion to Muslim will jeopardize her prospect of becoming Prime Minister.

So, Nehru asked the young man Feroze Khan to change his surname from Khan to Gandhi. It had nothing to do with change of religion from Islam to Hinduism. It was just a case of a change of name by an affidavit. And so Feroze Khan became Feroze Gandhi, though it is an inconsistent name like Bismillah Sarma. Both changed their names to fool the public of India. When they returned to India, a mock vedic marriage was instituted for public consumption. Thus, Indira and her descendants got the fancy name Gandhi. Both Nehru and Gandhi are fancy names. As a chameleon changes its colour, this dynasty have been changing its name to hide its real identity.

Indira Gandhi had two sons namely Rajiv Gandhi and Sanjay Gandhi. Sanjay was originally named as Sanjiv that rhymed with Rajiv, his elder brother's name. Sanjiv was arrested by the British police for a car theft in the UK and his passport was seized. On Indira Gandhi’s direction, the then Indian Ambassador to UK, Krishna Menon misusing his power, changed his name to Sanjay and procured a new passport. Thus Sanjiv Gandhi came to be known as Sanjay Gandhi.

It is a known fact that after Rajiv's birth, Indira Gandhi and Feroze Gandhi lived separately, but they were not divorced. The book “The Nehru Dynasty” (ISBN 10: 8186092005 ) by K. N. Rao states that the second son of Indira (or Mrs. Feroze Khan) known as Sanjay Gandhi was not the son of Feroze Gandhi. He was the son of another Muslim gentleman named Mohammad Yunus.

Interestingly Sanjay Gandhi's marriage with the Sikh girl Menaka took place in Mohammad Yunus’ house in New Delhi. Apparently Yunus was unhappy with the marriage as he wanted to get him married with a Muslim girl of his choice. It was Mohammad Yunus who cried the most when Sanjay Gandhi died in plane crash. In Yunus’ book, “Persons, Passions & Politics” (ISBN-10: 0706910176) one can discover that baby Sanjay was circumcised following Islamic custom.

It is a fact that Sanjay Gandhi used to constantly blackmail his mother Indira Gandhi, with the secret of who his real father is. Sanjay exercised a deep emotional control over his mother, which he often misused. Indira Gandhi chose to ignore his misdeeds and he was indirectly controlling the Government.

When the news of Sanjay Gandhi's death reached Indira Gandhi, her first question was “Where are his keys and his wrist watch?”. Some deep secrets about the Nehru-Gandhi dynasty seems to be hidden in those objects.The plane accident was also mysterious. It was a new plane that nosedive to a crash and yet the plane did not explode upon impact. It happens when there is no fuel. But the flight register shows that the fuel tank was made full before take-off. Indira Gandhi using undue influence of PM’s office prohibited any inquiry from taking place. So, who is the suspect?

The book “The Life of Indira Nehru Gandhi” (ISBN: 9780007259304) by Katherine Frank sheds light on some of Indira Gandhi’s other love affairs. It is written that Indira’s first love was with her German teacher at Shantiniketan. Later she had affair with M. O. Mathai (father’s secretary), then Dhirendra Brahmachari (her yoga teacher) and at last with Dinesh Singh (Foreign Minister).

Former Foreign Minister K Natwar Singh made an interesting revelation about Indira Gandhi's affinity to the Mughals in his book “Profile and Letters” (ISBN: 8129102358). It states that- In 1968 Indira Gandhi as the Prime Minister of India went on an official visit to Afghanistan. Natwar Sing accompanied her as an IFS officer in duty. After having completed the day's long engagements, Indira Gandhi wanted to go out for a ride in the evening. After going a long distance in the car, Indira Gandhi wanted to visit Babur's burial place, though this was not included in the itinerary. The Afghan security officials tried to dissuade her, but she was adamant. In the end she went to that burial place. It was a deserted place. She went before Babur's grave, stood there for a few minutes with head bent down in reverence. Natwar Singh stood behind her. When Indira had finished her prayers, she turned back and told Singh “Today we have had our brush with history.” Worth to mention that Babur was the founder of Mughal rule in India, from which the Nehru-Gandhi dynasty have descended.

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It is difficult to count how many institutes of higher education are named after Rajiv Gandhi but, Rajiv Gandhi himself was a person of low calibre. From 1962 to 1965, he was enrolled for a Mechanical Engineering course at Trinity College, Cambridge. But, he left Cambridge without a degree because, he could not pass exams. Next year in 1966, he joined Imperial College, London but, again left it without a degree.

K. N. Rao in the above said book alleges that Rajiv Gandhi became a Catholic to marry Sania Maino. Rajiv became Roberto. His son's name is Raul and daughter's name is Bianca. Quite cleverly the same names are presented to the people of India as Rahul and Priyanka.

In personal conduct Rajiv was very much a Mughal. On 15th August 1988 he thundered from the ramparts of the Red Fort: “Our endeavor should be to take the country to heights to which it belonged about 250-300 years ago. It was then the reign of Aurangzeb, the ‘jeziya’ master and number one temple destroyer.”

The press conference that Rajiv Gandhi gave in London after taking over as prime minister of India was very informative. In this press conference, Rajiv boasted that he is not a Hindu but a Parsi. Feroze Khan’s father and Rajiv Gandhi's paternal grandfather was a Muslim gentleman from the Junagadh area of Gujarat. This Muslim grocer by the name of Nawab Khan had married a Parsi woman after converting her to Islam. This is the source where from the myth of Rajiv being a Parsi was derived. Mind that he had no Parsi ancestor at all. His paternal grandmother had turned Muslim after having abandoned the Parsi religion to marry Nawab Khan. Surprisingly, Parsi Rajiv Gandhi was cremated as per Vedic rites in full view of Indian public.

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Dr. Subramanian Swamy writes that Sonia Gandhi’s name was Antonia Maino. Her father was a mason. He was an activist of the notorious fascist regime of Italy and he served five years imprisonment in Russia. Sonia Gandhi have not studied beyond high school. She learnt some English from a English teaching shop named Lennox School at the Cambridge University campus. From this fact she boasts of having studied at the prestigious Cambridge University. After learning some English, she was a waitress at a restaurant in Cambridge town.

Sonia Gandhi had intense friendship with Madhavrao Scindia in the UK, which continued even after her marriage. One night at 2 AM in 1982, Madhavrao Scindia and Sonia Gandhi were caught alone together when their car met an accident near IIT Delhi main gate.

When Indira Gandhi and Rajiv Gandhi were Prime Ministers, PM’s security used to go to New Delhi and Chennai international airports to send crates of Indian treasures like temple sculptures, antiques, paintings etc to Rome. Arjun Singh as CM and later as Union Minister in charge of Culture used to organize the plunder. Unchecked by customs, they were transported to Italy to be sold in two shops named Etnica & Ganpati, owned by Sonia Gandhi’s sister Alessandra Maino Vinci.

Indira Gandhi died not because her heart or brain were pierced by bullets, but she died of loss of blood. After Indira Gandhi was fired upon, Sonia Gandhi strangely insisted that bleeding Indira Gandhi should be taken to Dr. Ram Manohar Lohia Hospital, in opposite direction to AIIMS which had a contingency protocol to precisely deal with such events. After reaching Dr. Ram Manohar Lohia Hospital, Sonia Gandhi changed her mind and demand that Indira Gandhi should be taken to AIIMS, thus wasting 24 valuable minutes. It is doubtful whether it was immaturity of Sonia Gandhi or a trick to speedily bring her husband to power.

Rajesh Pilot and Madhav Rao Scindia were strong contenders to the Prime Minister’s post and they were road blocks in Sonia Gandhi’s way to power. Both of them died in mysterious accidents.

There are circumstantial evidences pointing to the prima facie possibility that the Maino family have contracted LTTE to kill Rajiv Gandhi. Nowadays, Sonia Gandhi is quite unabashed in having political alliance with those like MDMK, PMK and DMK who praise Rajiv Gandhi’s killers. No Indian widow would ever do that. Such circumstances are many, and raise a doubt. An investigation into Sonia’s involvement in Rajiv’s assassination is necessary. You may read Dr. Subramanian Swamy’s book “Assassination Of Rajiv Gandhi — Unasked Questions and Unanswered Queries” (ISBN : 81-220-0591-8). It contains indications of such conspiracy.

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In 1992, Sonia Gandhi revived her citizenship of Italy under Article 17 of the Italian Citizenship Law. Under Italian law, Rahul and Priyanka are Italian citizens because Sonia was an Italian citizen when she gave birth to them. Rahul Gandhi’s Italian is better than his Hindi. Rahul Gandhi is an Italian citizen is relevant from the fact that on 27th September 2001 he was detained by the FBI at Boston airport, USA for traveling on an Italian passport. If a law is made in India that important posts like that of President and Prime Minister should not be held by a person of foreign origin, then Rahul Gandhi automatically disqualifies to contend for the post of Prime Minister.

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After finishing school education, Rahul Gandhi got admission at the St. Stephens College in New Delhi, not on merit basis but on sports quota of rifle shooting. After a brief stay there in 1989-90, he did his BA from Rollins College, Florida in 1994. Just for doing BA one need not go to the US. The very next year, in 1995 he got M.Phil. degree from Trinity College, Cambridge. The genuineness of this degree is questioned as he has done M.Phil. without doing MA. Amaratya Sen’s helping hand is thought to be behind. Many of you might have seen the famous movie “Munna Bhai MBBS”.

In 2008 Rahul Gandhi was prevented from using an auditorium of the Chandra Shekhar Azad University in Kanpur for a students’ rally. Subsequently, the Vice-Chancellor of the university, V.K. Suri, was ousted by the UP Governor. During 26/11 when the whole country was tense about how to tackle the Mumbai terror, Rahul Gandhi was lavishly partying with his friends till 5 AM. Rahul Gandhi advises austerity for all Congress members. He says it is the duty of all politicians to be austere. On the other hand he has a ministerial bungalow with a fully equipped gym. He is a regular member of at least two of the Delhi’s poshest gyms, one of which is 5-star rated. Rahul Gandhi’s trip to Chennai in 2009 to campaign for austerity cost the party more than Rs 1 Crore. Such inconsistencies show that initiatives taken by Rahul Gandhi are not his own but, workout of his party men only.

During the 2007 election campaign in Uttar Pradesh, Rahul Gandhi said that “if anyone from the Nehru-Gandhi family had been active in politics then, the Babri Masjid would not have fallen”. It doubtlessly shows his Mohammedan affiliation as a loyalty to his ancestors. On Dec 31, 2004, John M. Itty, a retired college professor in Alappuzha district of Kerala, contended that action should be taken against Rahul Gandhi and his girlfriend Juvenitta alias Veronica for staying together for three days at a resort in Kerela. It is a criminal offense under Immoral Trafficking Act as they are not married. Anyway, one more foreigner daughter-in-law is waiting to rule the tolerant Indians.

The Swiss magazine Schweizer Illustrierte’s 11th November 1991 issue revealed that Rahul Gandhi was the beneficiary of accounts worth US $2 billion controlled by his mother Sonia Gandhi. A report from the Swiss Banking Association in 2006 revealed that the combined deposits of Indian citizens are far greater than any other nation, a total of US $1.4 trillion, a figure exceeding the GDP of India. This dynasty rules greater than half of India. Ignoring the center, out of 28 states and 7 union territories, more than half of them have Congress government at any point of time. Upto Rajiv Gandhi there was Mughal rule in India, with Sonia Gandhi, the Rome rule on India have started.

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The objective behind writing this article is to acquaint the citizens of India with their national leaders and show how a dynasty has misused the democracy of this country. Several prestigious national assets and schemes are named after these lose-character people to immortalize them. Many other shocking facts are not presented in this article because of lack of supporting evidence